Tag Archives: female friendship

Mary Masters, “To Lucinda”

MARY MASTERS

To Lucinda”

 LUCINDA, you in vain disswade
Two Hearts from mutual Love.
What am’rous Youth, or tender Maid
Could e’er their Flames remove?

What, if the Charms in him I see                                      5
Only exist in Thought:
Yet CUPID’S like the Medes Decree,
Is firm and changeth not.

Seek not to know my Passion’s spring,
The Reason to discover:                                            10
For Reason is an useless Thing,
When we’ve commenc’d the Lover.

Should Lovers quarrel with their Fate,
And ask the Reason why,
They are condemn’d to doat on That,                              15
Or for This Object die?

They must not hope for a Reply,
And this is all they know;
They sigh, and weep, and rave, and die,
Because it must be so.                                                20

LOVE is a mighty God you know,
That rules with potent Sway:
And, when he draws his awful Bow,
We Mortals must obey.

Since you the fatal Strife endur’d,                                     25
And yielded to his Dart:
How can I hope to be secur’d,
And guard a weaker Heart?

NOTES:

1 disswade Variation of dissuade “to give advice against” (OED).

7 CUPID’S The Roman God of love, son of Venus; often appears as an infant with wings carrying a bow, and arrows that have the power to inspire love in those they pierce (Encyclopædia Britannica); Medes Decree Refers to the laws of the Medes and Persians, “Medes” being an ancient Indo-European people whose empire encompassed most of Persia; in the Bible, “laws of the Medes” is a proverbial phrase meaning, “something that is unalterable” (OED).

21 LOVE The God of love, Cupid.

22 Sway “Power” (OED).

Source: Poems on Several Occasions (London: T. Browne, 1733), pp. 151-53.  [Hathi Trust]

Edited by Brittany Kirn

“Philotheorus,” “Card Playing Philosophized, Addressed to a Young Lady, with a Pack of Cards”

“PHILOTHEORUS”

“CARD PLAYING Philosophized, Addressed to a Young Lady, with a Pack of Cards”

 From this little gay playful machine,
As beheld in contention, we view,
How the various departments of men,
Life’s business and pleasures pursue.

Since, while some play the Child, and the Fool,                               5
The Knave others play—in their evil
More advanc’d in iniquities school,
The Deuce others play, and the Devil.

There are the proud King and the vain Queen,
The false Heart, and gay Di’mond who play;                                    10
While with Clubs, and with Spades, there are seen,
Some urging their desperate way.

But, to vary the dark-grounded scene,
As life and experience require:
To Women there are, and to Men,                                                     15
To Christians and Saints, who aspire.

Thus far, my dear Pupil, at large——
Now to vary our prospect and stand:
And, point we, and bring home the charge,
As our “business and bosoms demand.”                                          20

Ask we, Monica, what is the part,
You and I are found playing below?
Is it founded in nature, or art?
Or does it from principle flow?

Does it rise upon virtue and worth?                                                 25
Is honor it’s groundwork and base?
On religion proceeds it, and truth?
How happy, where this is the case!

An acquaintance thus formed, must prove
To fair Friendship a certain advance;                                                 30
Nor terminate here, but to Love,
To the Christian Agapee inhance.

Then come my dear Sister and friend,
Leaving sense and the body behind,
To a purer commixture unbend,                                                         35
To the purer commixture of Mind!

Learn we, Ma’am, the heavenly art,
From the trunk to the head to repair;
And, quitting the animal part,
Display the wing’d cherubim there.                                                   40

What have We, my fair Colleague, to do
With the softer suggestions of sense?
Since God and High heav’n are in view,
Let us banish these blandishments hence.

Away, fond seducers, begone!                                                           45
Give us up our spirit’al pow’rs;
With sense and passions we’ve done;
The sweets of Religion be ours!

Commensurate these, while we live,
Our fastest companions will prove;                                                  50
Not to say latest life they’ll survive,
And join us in the regions above.

There, lost in the visions of Grace,
And swimming in oceans of Love,
We shall see GOD and our Father’s bright face,                              55
As it shines, through our JESUS above!

NOTES:

2 view Corrected from a printer’s error “wiew.”

6 Knave “A dishonest or unprincipled man; a rogue” (OED).

8 iniquities “Unrighteous acts” or “sins” (OED).

21 Monica Name likely derived from St. Monica, known for her Christian piety, prudence and chastity; also recognized for her promotion of Christian values through motherhood (The Original Catholic Encyclopedia).

32 Agapee From the Greek “agape;” the concept of Christian love rather than sexual romantic love (Online Etymology Dictionary).  

40 cherubim Cherubs; angels (OED).

44 blandishments Flattery (OED).

49 commensurate “To define the extent of; to measure” (OED).

Source: The Gentleman’s Magazine (September, 1767), pp. 517-518.

Edited by Lee Hammel