Tag Archives: fable

“R.”, “The Toasts. A Fable.”

“R.”

“The Toasts. A Fable”

 

Satan one day (one night I mean,
For days in Hell are seldom seen)
At Pandemonium in state
Among his peers carousing sat,
To celebrate our parents fall                                                            5
In draughts of liquid fire and gall;
The toasts in bumpers flew around,
The palace roofs the toasts resound,
And all was noise, yet all unite
To pelt Heav’n with their blunted spite: —                                  10
Beelzebub gave his harlot PRIDE,
To match whose charms he Hell defy’d;
ENVY by Baäl then was given,
Foe to herself, to earth, and Heav’n;
AV’RICE was Mammon’s toast, a vice                                            15
Wou’d make a Hell of Paradise: —
My toast, cries Ashteroth, shall be
That Janus-prude, HYPOCRISY;
And mine, quo’ Belial, — IDLENESS,
Whose charms both fiends and men confess;                             20
Dear IDLENESS! to whom we owe
Myriads on myriads here below; —
Dagon gave FALSEHOOD, a mean jest,
Still mask’d, and cloath’d in rainbow-vest;
A will o’ th’ wisp, that leads astray,                                                25
A coward vice, that dreads the day; —
Moloch gave blood-stain’d CRUELTY, —
And Thammuz, INFIDELITY;
But to that toast they all objected
As one, no fiend there recollected,                                                30
(For, tho’ such weeds on earth may grow,
There are no infidels below);
Thammuz on this, — since change he must, —
Gave that sweet creature, Madam LUST:
In short, each demon, in his toast,                                                 35
Avow’d which fair he honour’d most.

The turn at length to Satan came
To bumper round his darling flame;
“I own that all your toasts,” he cried,
“Are beauties long approv’d and try’d,                                          40
But I’ll give one, in whom alone
The quintessence of Hell is shown,
INGRATITUDE! – of vices first,
Most infamous, and most accurst,
That fiend in grain! that hydra-pest!                                              45
(Behold her image on my breast)
To her Hell’s empire owes its birth,
To her I owe those swarms from earth;
When other vices rule the mind,
VIRTUE, by fits, may entrance find,                                                 50
But let INGRATITUDE bear sway,
Not VIRTUE’s shade dare cross her way;
E’en Hell itself, when she appears,
A more than double darkness wears; —
Then in a bumper toast the belle,                                                    55
As premier beauty here in Hell .”
The fiends aloud the toast proclaim,
And Hell rethunders with her name;
“INGRATITUDE! of vices first,
Most infamous, and most accurst.”                                                60
York.

NOTES:

Title Toasts “Any person, male or female, whose health is proposed and drunk to” (OED).

1 Satan “In Christian theology: the proper name of the Devil, the supreme embodiment or spirit of evil” (OED).

3 Pandemonium “A place represented by Milton in Paradise Lost as the capital of hell, containing the council chamber of the Evil Spirits” (OED).

4 carousing “To drink a full bumper to his or her health” (OED).

6 draughts “The drawing of liquid into the mouth or down the throat; an act of drinking” (OED); gall “A wind of considerable strength” (OED)

7 bumpers “A cup or glass of alcoholic drink filled to the brim, esp. for a toast” (OED).

11 Beelzebub “In the Bible, the prince of the devils” (Britannica).

13 Baäl A Canaanite god; one of the seven princes of Hell.

15 AV’RICE “Inordinate desire of acquiring and hoarding wealth”(OED); Mammon The personification of avarice and greed in Milton’s Paradise Lost (Book I, line 678); sometimes figured as one of the seven princes of Hell (OED).

17 Ashteroth Variant of “Astaroth” who, along with Lucifer and Beelzebub, made up the evil trinity in Hell (The Occult Encyclopedia).

18 Janus Ancient Roman deity, “regarded as the doorkeeper of heaven, as guardian of doors and gates, and as presiding over the entrance upon or beginning of things” (OED).

19 Belial “The spirit of evil personified; used from early times as a name for the Devil or one of the fiends, and by Milton as the name of one of the fallen angels (Paradise Lost, Book I, line 490) (OED).

22 Myriads “A countless number of specified things,” here alluding to souls in Hell (OED).

23 Dagon “The national deity of the ancient Philistines; represented with the head, chest, and arms of a man, and the tail of a fish;” also referenced by Milton in Paradise Lost (Book I, line 462).

24 rainbow-vest Colourful clothing.

25 will o’ th’ wisp “A phosphorescent light seen hovering or floating at night over marshy ground” (OED).

27 Moloch “A Canaanite diety associated in biblical sources with the practice of child sacrifice” (Britannica).

28 Thammuz “A Syrian diety” and minor demon, also represented in Milton’s parade of demons in Hell (Paradise Lost Book I, line 446) (OED).

32 infidels “A disbeliever in religion or divine revelation generally” (OED).

36 Avow’d “To declare, affirm” (OED).

42 quintessence “The most perfect embodiment of a certain type of person or thing” (OED).

43 INGRATITUDE “Mortal sin is … ingratitude towards the most constant love; it is the adultery of the soul” (OED).

45 hydra-pest “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelations 13:1-10).

58 Rethunders “To make a loud, echoing sound like that of thunder; to resound. Frequently poetic” (OED).

SOURCE: The Gentleman’s Magazine, vol. 46 (January 1776), pp. 229-230.  [J. Paul Leonard Library]

Edited by Alban Fenn

[Mary Barber], “The Oak and its Branches. A Fable.”

[MARY BARBER]

The Oak and its Branches. A Fable.”

Ocassion’d by seeing a dead Oak beautifully encompass’d with Ivy.

 

An Oak, with spreading Branches crown’d,
Beheld an Ivy on the Ground,
Expos’d to ev’ry trampling Beast,
That roam’d around the dreary Waste.
The Tree of Jove, in all his State,                                             5
With Pity view’d the Ivy’s Fate;
And kindly told her, She should find
Security around his Rind:
Nor was that only his Intent,
But to bestow some Nourishment.                                       10

The Branches saw, and griev’d to see
Some Juices taken from the Tree.
Parent, say they, in angry Tone,
Your Sap should nourish us alone:
Why should you nurse this Stranger-Plant,                         15
With what your Sons, in time, may want?
May want, to raise us high in Air,
And make us more distinguish’d there.

‘Tis well — the Parent-Tree reply’d;
Must I, to gratify your Pride,                                                   20
Act only with a narrow View
Of doing Good to none but you?
Know, Sons, tho’ JOVE hath made me great,
I am not safe from Storms of Fate.
Is it not prudent then, I pray,                                                   25
To guard against another Day?
Whilst I’m alive, You crown my Head;
This graces me alive, and dead.

NOTES:

 2 Ivy “A well-known climbing evergreen shrub (Hedera Helix), indigenous to Europe and parts of Asia and Africa” (OED).

 5 Tree of Jove The god Jupiter, also known as Jove, is the Romanized Zeus, and a sky god who uses the oak tree as a symbol of worship (Britannica).

 8 Rind Alluding to the bark of the oak tree.

 14 Sap “The vital juice or fluid which circulates in plants” (OED).

 SOURCE: Poems on Several Occasions (London, 1735) pp. 48-49. [Google Books]

 Edited by Nick LoBue

John Ogilvie, “Jupiter and the Clown. A Fable”

JOHN OGILVIE

“Jupiter and the Clown. A Fable”

 

Envy! thou Fiend, whose venomed sting
Still points to Fame’s aspiring wing;
Whose breath, blue sulphur’s blasting steam,
Whose eye the basilisk’s lightning-gleam;
Say, through the dun ile’s solemn round,                                    5
Where Death’s dread foot-step prints the ground,
Lovest thou to haunt the yawning tomb,
And crush fallen Grandeur’s dusty plume?
Or, where the wild Hyaena’s yell
Rings thro’ the hermit’s cavern’d cell,                                            10
Moves thy black wing its devious flight?
(The wing that bloats the cheek of Night)
There oft beneath some hoary wall
Thy stings are dipt in scorpion’s gall;
Thence whizzing springs the forky dart,                                        15
And spreads its poison to the heart.

Hence all th’ unnumber’d cares of life,
Hence malice, fury, rapine, strife;
Hence all exclaim on partial fate;
Hence pale Revenge, and stern Debate;                                       20
Hence man (to every passion prone)
Sees much, loves all;—but hates his own.

Now, Delia, should the chance to know
Some trifling fool, —perhaps—a beau,
The fair at once implores the skies,                                                25
With glowing cheeks and sparkling eyes;
O, hear your Votary’s earnest prayer,
Ye guardian angels of the fair!
Make but this charming creature prove
A victim to the power of love:                                                           30
‘Tis this, Ye Gods, I would implore!
And grant but this;— I ask no more.

The prayer is heard (what power delays
To grant her suit when Delia prays!)
The beau is caught, he swears, and bows,                                     35
Protests, and snuffs, and sweats, and vows
By all the oaths the fool can swear,
That never creature was so fair:
Then adds a thousand more, to tell
That never mortal loved so well.                                                      40

The prize is gain’d—the pleasure o’er;
Lace, bag, and snuff-box charm no more:
No bosom feels the killing smart,
No side-long glance betrays the heart,
No fan conceals a rival’s fears,                                                         45
No cheek is stain’d with spiteful tears.
On new delights her passions fix,
A court perhaps, or coach and six,
She wants a ball, and justly vain,
Admires a title,—or a cane.                                                               50

But ere our reader’s patience fail,
‘Tis time we now begin our tale.

An honest Farmer, old and sage,
(Sure wisdom still attends on age)
One morning rose, when all was fair,                                             55
And joyous breathed the scented air.
Waked by the Zephyr’s tepid wing,
Aurora, fragrant as the Spring,
Rose from her couch, the busy Hours
Stole from their crimson-curtain’d bowers;                                  60
Loose was her robe of saffron hue,
Her locks diffused ambrosial dew;
The sky’s broad gates at once unfold,
The light cloud flames with cinctured gold;
The woodland gleams, the silver stream                                       65
Waves to the broad sun’s fluttering beam;
The feather’d people sing their love,
And music rings along the grove.

Elate, the happy clown surveyed
The field wide-opening thro’ the shade;                                         70
The green ears rustling to the gale
Shot thro’ to thin night’s ruffled veil;
Slow rose to sight the new-born day,
Slow crept the lingering shades away,
‘Till o’er the broad hill’s summit dun                                                75
Obliquely glanc’d the mounting sun;
And all-illumed with rushing light,
The swelling landskip burst to sight.

As the fond Mother’s panting breast
Throbs o’er her infant hush’d to rest,                                              80
Warm in his little hut, the boy
Flutters elate with rising joy;
As by her gentle pressure sway’d,
Swings soft and slow the sleepy bed;
Wild Fancy whispers in her ear,                                                        85
She whirls away the rolling year!
Youth, manhood comes! she marks afar
A robe, a mitre, or a f—r!
Her heart leaps quick! elate with pride!
Each prude’s insulting dress outvyed!                                            90
Each neighbour’s booby son, unseen,
Gnaws the pale lip with fruitless spleen!
Sudden she starts! some rival dress’d,
Swims in the loosely-floating vest,
Her bosom heaves a sullen groan:—-                                            95
Ah! was that charming suit my own!

Such joy ( soon check’d with killing smart)
Shot thro’ the swain’s exulting heart;
He hears the reaper’s sprightly song:
The rustling sickle sweeps along;                                                  100
His barns with swelling sheaves are stored,
Gay Plenty crowns the festive board;
He cries in triumph, with a smile,
“For hopes like these who would not toil,
That neither flatter, nor beguile?”                                                 105
Just as he spoke the word,—behold
A gaudy thing, o’erlaid with gold,
Came fluttering by!—so nicely clad,
With powder’d wig, and laced brocade;
So gay, so rich (though strange to tell!)                                       110
No butterfly look’d half so well.

Struck with the glittering vest he wore,
The clown’s rude eye-ball stared him o’er;
Sly Envy mark’d the secret snare,
The pick’d a chosen dart with care;                                              115
Of power to edge the quickest pain;—-
Then plunged it reeking in his brain.
Inflamed with fury and surprize,
Red Anger flashes from his eyes
“Must I (he cryed and scratch’d his head)                                   120
Supply this prattling thing with bread?
Must Farmers sweat, and wear their cloaths,
To furnish equipage for beaux?
We, Drudges doom’d to ceaseless toil,
For others tear the stubborn soil,                                                125
Our thoughts suspense and fears inflame,
Wretched and curs’d beyond a name;
While these amid’ the balmy bower,
Spend in soft ease the fleeting hour;—-
How fine they look! what charms they show,                            130
Ah! would to heav’n I was a Beau!”

Soft Pity touch’d th’ Almighty Sire:
Jove heard, and granted his desire.
At once his furrow’d brow was smooth,
In all the blooming pride of youth;                                              135
His hair in wavy ringlets flow’d,
His cheek with fine vermilion glow’d;
Not like our modern pigmy race,
With wither’d limbs, and meagre face,
But plump and pruce he’d match’d a score;                              140
Such were the Beaux in days of yore.
Gay pleasure danc’d in every limb,
He skimm’d along with airy swim;
The God, propitious to his prayer,
Gave the soft look, and graceful air;                                           145
But wrapt in his dreams of bliss, the Fool
Forgot his pocket, and his soul.

When thus transform’d, our glittering Beau
Surveyed himself from top to toe,
Stuck at the change with vast surprize,                                     150
He stares, and scarce believed his eyes.
But when he found that all was sure,
He cock’d his hat, and frown’d, and swore;
Applauded by the wondering throng,
The sullen Heroe strode along:                                                   155
And while the swains in rude amaze
Mark his high port with stupid gaze,
Like Jove with solemn pace he trod,
And deign’d—, yet scarcely deign’d,—to nod.

But now to town he takes his way,                                      160
And sees the court, the park, the play;
Attends the Fair, admir’d by all,
Leads the gay dance, and rules the ball.
“Heav’ns! what a shape! fair Daphne cries,
How fine his mien! how bright his eyes!”                                   165
Thus all admire the charms they see,
His cane that dangled at his knee,
His box and hat they view together,—
Some prais’d the paint, and some the feather;
No english taylor’s clumsy fist                                                      170
E’er match’d the sleeve that graced his wrist;
The lace,—from Brussels last;— by chance
He pick’d the brilliant up in France.
His coat so trim! so neat his shoe!
His limbs so shaped to strut, or— bow!                                      175
Fashion, you’d swear, to show her power,
Had left dear Paris half an hour.

But, ah! with grief the muse proceeds:
What power can mend the vulgar’s deeds!
One night a coachman set him down,                                        180
Then rudely ask’d him— half a crown.

He search’d his pocket;—what a curse?
His pocket held—an empty purse!
What should he do!—all aid withdrawn!
Cane, box, and watch, were sent to pawn;                                185
His brilliant too (‘t had vex’d a saint)
Gained a few crowns—and cent per cent!
No friend his money can afford:
He gamed,—a sharper swept the board.

Then scorn’d by all,—in deep despair,                                 190
To Jove once more he made his prayer,
And begg’d the God to ease his pain,
And give him back his plough again.

NOTES:

 Title  Jupiter  “The supreme deity of the ancient Romans” (OED); Clown  “A countryman, rustic” (OED).

4  basilisk  “A fabulous reptile;…ancient authors stated that its hissing drove away all other serpents, and that its breath, and even its look, was fatal” (OED).

5  dun ile’s  [Unable to trace.]

18  rapine  “The act or practice of seizing and taking away by force the property of others; plunder” (OED).

27  Votary  “A person who has dedicated himself or herself to religious service by taking vows; a monk or nun” (OED).

35  beau  “Suitor of a lady,” but also “a man who gives particular, or excessive, attention to dress” (OED).

57  Zephyr  “A gentle, mild wind or breeze” (OED).

58  Aurora  “The (Roman) goddess of dawn, represented as rising with rosy fingers from the saffron-coloured bed of Tithonus” (OED).

64  cinctured  “Girdled” (OED).

88  mitre  “The headdress of a priest” (OED); f–r  Likely “fur,” “worn as a mark of office or state” (OED).

123  equipage for beaux  Articles of dress and ornament for young men (OED).

133  Jove  “A poetical equivalent of Jupiter…the highest deity of the ancient Romans” (OED)

143  swim  “The smooth gliding movement of the body” (OED).

147  pocket  “Any small bag or pouch worn on the person” (OED).

173  brilliant  “A diamond of the finest cut” (OED).

187  cent per cent  “Profit” (OED).

189  sharper  “A fraudulent gamester, a cheat” (OED).

SOURCE:  A Collection of Poems on Several Subjects (London, 1762), pp. 120-28.  [Google Books]

Edited by Jordan Young

 

 

 

 

 

 

 

 

Alexander Pennecuik, “The Trial of the Muir-Cock”

ALEXANDER PENNECUIK

 “The Trial of the Muir-Cock”

 

Judges, of old, amongst the feather’d flock,
A diet held to try this mad muir-cock,
Who stood indicted by a learn’d gormaw,
The eagle’s advocate and flisk of law:
His crimes were very great and very gross,                                         5
Enough to sink the muir, and blast the moss,

INDICTMENT.

Muir-Cock, you stand accus’d of being a cheat,
Using bad means to purchase drink and meat;
Though you was early consecrate a priest,                                          10
Sham’d godly birds, and turn’d a drunken beast.
Deny’d the eagle’s title to the crown;
And from two rich well feather’d nests pull’d down;
Was stigmatiz’d before the high sanhedrim,
But their correction made you grow more slim.                                 15
Of late you laid a most pernicious plot,
For liquor to your all devouring throat;
By hellish arts your purpose brought about,
Marry’d a simple bird to your suspected pout:
Though she were virtuous, still it would be said,                                 20
She had a pimping, though a preaching dad:
Which being prov’d by verdict of assize,
The pannel’s either banished or dies.
The jury gave a formidable stroke,
And sentence thus went out against the cock.                                     25

THE SENTENCE.

Muir-cock, for this high aggravated crime,
We banish you into a foreign clime.
Gled, take him to the peak of Teneriff,
There nail his foot; and to augment his grief,                                        30
Set drink at distance from him for a mock,
Till vultures wonder and devour the COCK.

NOTES:

 diet  “A day fixed for a particular meeting or assembly (Scottish)” (OED).

3  gormaw  “The cormorant” (Dictionaries of the Scots Language).

22  assize  “The jury (Scottish)” (OED).

23  pannel  “The accused” (Dictionaries of the Scots Language).

29  Gled  “The common kite” (Dictionaries of the Scots Language); the peak of Teneriff  Mt. Teide, a volcano on Tenerife, the largest island of Spain’s Canary Islands.

SOURCE: A Collection of Scots Poems on Several Occasions (Edinburgh, 1769), pp. 48-49.  [Google Books]

Edited by Daisy Downie

Alexander Pennecuik, “A Tale of a Muir-Cock”

ALEXANDER PENNECUIK

“A Tale of a Muir-Cock”

 

From antient nest did spring a droll muir-cock,
Who gravely preach’d to all the feathr’d flock;
Though he was known to be no bird of brains,
By lusty lungs he pick’d up wholesome grains.
The ideot birds did round their pastor throng,                                              5
And listen’d to his heather-blitter song.
Two nests he had, from whence he’d weekly preach,
By law secur’d, and out of danger’s reach.
Had not he said, that title to the crown
The eagle had, was just as bad’s his own;                                                      10
Which being join’d with an excessive drouth,
The sanhedrim of birds shut up his mouth.
Such was his drouth, he could have drunk the sea,
Though birds of grace should always sober be.
He never preach’d save at a river’s brink,                                                      15
Daub’d in his beak, and guzled down the drink.
He lost his text when on a naked rock,
But liquor put fresh spirits in the cock.
So lost his stipends, almost lost his breath,
For he lay hungry on the naked heath:                                                           20
But driving wedlock with a sly muir-hen,
Who cunning had amongst the most of men;
She was related to the birds of grandeur,
And beensh’d and peensh’d, to each bush did wander;
And cry’d and ly’d, till her rich friends did give                                               25
Fund for herself, and cock and pout to live:
Whilst he through want and infamy was cross’d,
Still thinking on the happy nests he lost;
Sending addresses to the sacred train,
That they’d repone him to these nests again,                                               30
Which they rejected with a cold disdain.
At last he plots with resolution stout
A way to get rich a husband to the pout;
Intic’d a witless, young well feather’d bird,
With many a silken and a sugar’d word,                                                        35
Till fuddl’d with intoxicated streams,
His head’s a-float with airy am’rous dreams;
Feeding and feasting on the pout’s fair face,
Said, reverend cock, pronounce the rights of grace;
Who, like a grave and venerable cock,                                                           40
Did say the grace, and made them married folk;
Blest the young birds, and all the drunken gossips:
Fistula dulce canit, volucrem decipit auceps.

NOTES:

Title  Muir-Cock  “The male of the red grouse” (Dictionaries of the Scots Language).

1  droll  “Intentionally facetious, amusing, comical” (OED).

heather-blitter  Heather-bleater; a kind of songbird (OED).

11  drouth  “The condition or quality of being dry” (OED).

12  sanhedrim  “The name applied to the highest court of justice and supreme council at Jerusalem, and in a wider sense also to lower courts of justice” (OED).

16  Daub’d  “To peck” (Dictionaries of the Scots Language).

19  stipends  In this context, a reference to a minister’s salary.

 24  beensh’d  Scots phonetic of “banished;” peensh’d  Scots phonetic of “penalised.”

26  pout  “A young fowl” (Dictionaries of the Scots Language).

30  repone  “To restore to office, or to rights formerly held, to reinstate (Dictionary of the Scots Language).

43  Fistula dulce canit, volucrem decipit auceps  “The fowlers flute sings sweetly to deceive the bird” (Distichs of Cato, 1.27). Translation mine.

SOURCE: A Collection of Scots Poems on Several Occasions (Edinburgh, 1769), pp. 47-48.  [Google Books]

Edited by Daisy Downie

Anne Finch, “Jupiter and the Farmer”

    ANNE FINCH

“Jupiter and the Farmer”

 

When Poets gave their God in Crete a Birth,
Then Jupiter held Traffick with the Earth,
And had a Farm to Lett: the Fine was high,
For much the Treas’ry wanted a Supply,
By Danae’s wealthy Show’r exhausted quite, and dry.                          5
But Merc’ry, who as Steward kept the Court,
So rack’d the Rent, that all who made Resort
Unsatisfy’d return’d, nor could agree
To use the Lands, or pay his secret Fee;
’Till one poor Clown (thought subt’ler than the rest,                             10
Thro’ various Projects rolling in his Breast)
Consents to take it, if at his Desire
All Weathers tow’rds his Harvest may conspire;
The Frost to kill the Worm, the brooding Snow,
The filling Rains may come, and Phoebus glow.                                      15
The Terms accepted, sign’d and seal’d the Lease,
His Neighbours Grounds afford their due Encrease
The Care of Heav’n; the Owner’s Cares may cease.
Whilst the new Tenant, anxious in his Mind,
Now asks a Show’r, now craves a rustling Wind                                      20
To raise what That had lodg’d, that he the Sheaves may bind.
The Sun, th’o’er-shadowing Clouds, the moistning Dews
He with such Contrariety does chuse;
So often and so oddly shifts the Scene,
Whilst others Load, he scarce has what to Glean.                                    25

O Jupiter! with Famine pinch’d he cries,
No more will I direct th’ unerring Skies;
No more my Substance on a Project lay,
No more a sullen Doubt I will be betray,
Let me but live to Reap, do Thou appoint the way.                                 30

NOTES:

Crete  Greek island in the eastern Mediterranean; classical myth holds that the infant Jupiter was sequestered on Crete in a cave to protect him from being devoured by his father, Cronus, King of the Titans (OCD).

2   Jupiter  “Roman God of the sky who also went by the name, Jove” (Britannica).

3  Fine  “A sum of money paid by a tenant on the commencement of a tenancy in order that [the] rent remain small or nominal” (OED).

Danae’s wealthy show’r  Zeus appeared to Danae in the form of a golden shower, impregnated her, and she gave birth to Perseus (OCD).

6  Merc’ry  “An ancient Roman God. He is the son of Jupiter and Maia” (OED); Steward  “One who manages the affairs of an estate on behalf of his employer” (OED).

7  rack’d  “To increase…by an excessive amount” (OED).

10  Clown  “A countryman, rustic” (OED).

15  Phoebus  “A nickname for Apollo. The name Phoebus was used in discussion related to the sun” (OCD).

21  Sheaves  “Large bundle[s] in which it is usual to bind cereal plants after reaping” (OED).

25  Glean  “To gather or pick up (ears of corn or other produce) after reaping” (OED).

SOURCE: Poems on Several Occasions (London, 1714), pp. 49-51.  [Google Books]

 Edited by Andrea Cruz

Mary Barber, “Jupiter and Fortune. A Fable”

 MARY BARBER

“Jupiter and Fortune.  A Fable”

 

Once JUPITER, from out the Skies,
Beheld a thousand Temples rise;
The Goddess FORTUNE all invok’d,
To JOVE an Altar seldom smoak’d:
The God resolv’d to make Inspection,                                             5
What had occasion’d this Defection;
And bid the Goddess tell the Arts,
By which she won deluded Hearts.

My Arts! (says she) Great JOVE, you know,
That I do ev’ry Thing below:                                                              10
I make my Vot’ries dine on Plate;
I give the gilded Coach of State;
Bestow the glitt’ring Gems, that deck
The fair LAVINIA’S lovely Neck;
I make NOVELLA Nature’s Boast,                                                     15
And raise VALERIA to a Toast;
‘Tis I, who give the Stupid, Taste,
(Or make the Poets lie, at least);
My fav’rite Sons, whene’er they please,
Can Palaces in Desarts raise,                                                             20
Cut out Canals, make Fountains play,
And make the dreary Waste look gay;
Ev’n Vice seems Virtue by my Smiles;
I gild the Villian’s gloomy Wiles,
Nay, almost raise him to a God,                                                        25
While crowded Levees wait his Nod.

ENOUGH– the Thunderer reply’d;
But say, whom have you satisfy’d?
These boasted Gifts are thine, I own;
But know, Content is mine alone.                                                     30

NOTES:

Title  Jupiter  “Known as ‘Jove’ is the god of sky and thunder in Ancient Roman Mythology and the chief of the gods. Father of Fortuna and great protector”(Britannica); Fortune Fortuna is the goddess of fortune and luck in ancient Roman mythology.

11  Vot’ries  A devoted or zealous worshipper of a particular god [or] goddess” (OED).

16  Toast  “The reigning belle of the season” (OED).

26  Levees  “A morning assembly held by a prince or a person of distinction” (OED).

SOURCE:  Poems on Several Occasions (London, 1735), pp. 63-64.  [Google Books]

 Edited by Raven Valdivia

[John Norris], “The Rainbow. A Fable”

[JOHN NORRIS]

“The Rainbow. A Fable”

—Nimium ne crede Colori.—Virg.

 

An age there was, some authors teach,
When all things were endu’d with speech;
Nor plant, nor bird, nor fish, nor brute,
Nor thing inanimate was mute:
Their converse taught—or these men lie—                                      5
Better than books, morality.
One grain more faith afford me now,
I ask but one more grain, I vow,
Speech on mere visions to bestow.
Then you’ll believe, that truth I tell,                                                    10
That what I now relate befell.
Calm was the day, the sky was clear,
Save that a light cloud here and there,
Floating amid the azure plain,
Promis’d some gentle show’rs of rain;                                              15
Tho’ Men are faithless, Clouds are true,
As by the sequel soon I’ll shew.
Sol from the zenith now departed,
Eastward his rays obliquely darted,
The clouds, late glories of the day,                                                     20
By western winds are borne away,
Till to the east each vapour blown,
In lucid show’rs came gently down.
Now full oppos’d to Phoebus’ rays,
Iris her vivid tints displays;                                                                   25
A wat’ry mirror spread below,
To her own eyes her beauties shew.
I scarce can think Narcissus ey’d
Reflected beauty with such pride;
Or modern belle for birth-night dress’d,                                           30
Raptures so exquisite express’d.
Some time enamour’d o’er the lake
She hung, then—thus she spake.
“Say, in Creation’s ample bound,
Where can there such a form be found?                                           35
How fine that curve! how bright those rays!
Oh I could here for ever gaze;
See, see, resplendent circles rise,
Each above each, of various dyes!
Mark that first ring of sanguine light!                                                40
Beam’d ever ruby half so bright?
Or can the flaming topaz vie
With that next stream of golden dye?
Where was that em’rald ever seen
Whose rays could rival yonder green?                                               45
Or where’s that sapphire’s azure hue,
Can emulate it’s neighb’ring blue?
See! purple terminates my bow:
Boast amethysts so bright a glow?”
Thus to each charm she gave its due,                                         50
Nay more—but that is—entre nous,
Exhaustless seem’d the copious theme,
For where’s the end of self-esteem?
She finding still for praise pretence,
From vanity drew eloquence:                                                               55
When in the midst of her career,
Behold her glories disappear.
See her late boasted tints decay,
And vanish into air away,
Like spectres at th’ approach of day.                                                   60
On things too transient hangs their fate,
For them to hope a lasting date,
The fallen rain has clear’d the skies,
And lo! the short-liv’d phantom dies.
My application’s brief and plain,                                                           65
Beauty’s the Rainbow, Youth’s the Rain.

NOTES:

Author  The poem is signed “Eugenio.”  A reviewer of this volume of The Annual Register identifies the author as “John Norris, Esq, who was a student at Temple and fellow at Caius College in Cambridge” (The Critical Review: Or, Annals of Literature, Volume 13. London: 1762, p. 486).

Epigraph Nimium ne crede Colori.—Virg. From the Latin poet’s pastoral poem, Eclogues II. Trans. “Trust not too much to colour, beauteous boy” (classics.mit.edu).

17 sequel In reference to “Clouds” at line 16.

18 Sol “The sun (personified)” (OED); zenith “The point of the horizon at which a heavenly body rises” (OED).

24 Phoebus’  The sun personified as Apollo as the god of light or of the sun.

25 Iris “The goddess who acted as the messenger of the gods, and was held to display as her sign, or appear as, the rainbow; hence, allusively, a messenger” (OED).

28 Narcissus “[The name of] a beautiful youth who fell in love with his own reflection in water and pined to death” (OED).

51 entre nous “Between ourselves; in private” (OED).

56 career “The height of a person’s activity” (OED).

Source: The Annual Register (London, 1762), pp. 256-57.

Edited by Karen Peña