Tag Archives: vanity

George Woodward, “Upon an Ugly Fellow…”

GEORGE WOODWARD

 “Upon an Ugly Fellow, who Thought Himself Handsome, because the Girls Gaz’d upon Him So Much”

 

Poor Jack’s of late grown
The Talk of the Town,
The merest Self-Dotard in Fashion;
From a Sloven turns Smart,
And thinks from his Heart,                                                              5
He’s the Handsomest Man in the Nation.

If a Girl does but place
Her Eyes on his Face,
In order her Laughter to move;
The Fool seems in Anguish,                                                             10
Looks aside with Languish,
And concludes the poor Girl is in Love.

Come, Jack! then attend,
I speak as a Friend,
Prithee! never look out with that View:                                   15
Don’t think to prevail,
Where a Thousand may fail,
Perhaps, ten Times as Pretty as You.

Should You think e’ery Miss
In Love with that Phyz,                                                                        20
Who looks at You, as I may do now;
E’en think you’re a Bait,
And enjoy your Conceit,
By my Soul! you’ll have Lovers enough.

NOTES:

 3 Dotard “An imbecile; a silly or stupid person” (OED).

4 Sloven “An untidy or dirty person; a person who is habitually indolent, negligent, or careless      with regard to appearance, personal hygiene, household cleanliness, etc.” (OED); Smart “A person who affects smartness in dress, manners, or speech” (OED).

11 languish “A tender or amorous look or glance” (OED).

13 attend “To turn one’s ear to, listen to” (OED).

15 Prithee “ ‘I pray thee’, ‘I beg of you’; please” (OED).

20 Phyz “A face or facial expression; countenance” (OED).

Source: Poems on Several Occasions (Oxford, 1730), pp. 150-51. [Google Books]

 Edited by Estrellita Rui

[John Norris], “The Rainbow. A Fable”

[JOHN NORRIS]

“The Rainbow. A Fable”

—Nimium ne crede Colori.—Virg.

 

An age there was, some authors teach,
When all things were endu’d with speech;
Nor plant, nor bird, nor fish, nor brute,
Nor thing inanimate was mute:
Their converse taught—or these men lie—                                      5
Better than books, morality.
One grain more faith afford me now,
I ask but one more grain, I vow,
Speech on mere visions to bestow.
Then you’ll believe, that truth I tell,                                                    10
That what I now relate befell.
Calm was the day, the sky was clear,
Save that a light cloud here and there,
Floating amid the azure plain,
Promis’d some gentle show’rs of rain;                                              15
Tho’ Men are faithless, Clouds are true,
As by the sequel soon I’ll shew.
Sol from the zenith now departed,
Eastward his rays obliquely darted,
The clouds, late glories of the day,                                                     20
By western winds are borne away,
Till to the east each vapour blown,
In lucid show’rs came gently down.
Now full oppos’d to Phoebus’ rays,
Iris her vivid tints displays;                                                                   25
A wat’ry mirror spread below,
To her own eyes her beauties shew.
I scarce can think Narcissus ey’d
Reflected beauty with such pride;
Or modern belle for birth-night dress’d,                                           30
Raptures so exquisite express’d.
Some time enamour’d o’er the lake
She hung, then—thus she spake.
“Say, in Creation’s ample bound,
Where can there such a form be found?                                           35
How fine that curve! how bright those rays!
Oh I could here for ever gaze;
See, see, resplendent circles rise,
Each above each, of various dyes!
Mark that first ring of sanguine light!                                                40
Beam’d ever ruby half so bright?
Or can the flaming topaz vie
With that next stream of golden dye?
Where was that em’rald ever seen
Whose rays could rival yonder green?                                               45
Or where’s that sapphire’s azure hue,
Can emulate it’s neighb’ring blue?
See! purple terminates my bow:
Boast amethysts so bright a glow?”
Thus to each charm she gave its due,                                         50
Nay more—but that is—entre nous,
Exhaustless seem’d the copious theme,
For where’s the end of self-esteem?
She finding still for praise pretence,
From vanity drew eloquence:                                                               55
When in the midst of her career,
Behold her glories disappear.
See her late boasted tints decay,
And vanish into air away,
Like spectres at th’ approach of day.                                                   60
On things too transient hangs their fate,
For them to hope a lasting date,
The fallen rain has clear’d the skies,
And lo! the short-liv’d phantom dies.
My application’s brief and plain,                                                           65
Beauty’s the Rainbow, Youth’s the Rain.

NOTES:

Author  The poem is signed “Eugenio.”  A reviewer of this volume of The Annual Register identifies the author as “John Norris, Esq, who was a student at Temple and fellow at Caius College in Cambridge” (The Critical Review: Or, Annals of Literature, Volume 13. London: 1762, p. 486).

Epigraph Nimium ne crede Colori.—Virg. From the Latin poet’s pastoral poem, Eclogues II. Trans. “Trust not too much to colour, beauteous boy” (classics.mit.edu).

17 sequel In reference to “Clouds” at line 16.

18 Sol “The sun (personified)” (OED); zenith “The point of the horizon at which a heavenly body rises” (OED).

24 Phoebus’  The sun personified as Apollo as the god of light or of the sun.

25 Iris “The goddess who acted as the messenger of the gods, and was held to display as her sign, or appear as, the rainbow; hence, allusively, a messenger” (OED).

28 Narcissus “[The name of] a beautiful youth who fell in love with his own reflection in water and pined to death” (OED).

51 entre nous “Between ourselves; in private” (OED).

56 career “The height of a person’s activity” (OED).

Source: The Annual Register (London, 1762), pp. 256-57.

Edited by Karen Peña