Alexander Pennecuik, “A Tale of a Muir-Cock”

ALEXANDER PENNECUIK

“A Tale of a Muir-Cock”

 

From antient nest did spring a droll muir-cock,
Who gravely preach’d to all the feathr’d flock;
Though he was known to be no bird of brains,
By lusty lungs he pick’d up wholesome grains.
The ideot birds did round their pastor throng,                                              5
And listen’d to his heather-blitter song.
Two nests he had, from whence he’d weekly preach,
By law secur’d, and out of danger’s reach.
Had not he said, that title to the crown
The eagle had, was just as bad’s his own;                                                      10
Which being join’d with an excessive drouth,
The sanhedrim of birds shut up his mouth.
Such was his drouth, he could have drunk the sea,
Though birds of grace should always sober be.
He never preach’d save at a river’s brink,                                                      15
Daub’d in his beak, and guzled down the drink.
He lost his text when on a naked rock,
But liquor put fresh spirits in the cock.
So lost his stipends, almost lost his breath,
For he lay hungry on the naked heath:                                                           20
But driving wedlock with a sly muir-hen,
Who cunning had amongst the most of men;
She was related to the birds of grandeur,
And beensh’d and peensh’d, to each bush did wander;
And cry’d and ly’d, till her rich friends did give                                               25
Fund for herself, and cock and pout to live:
Whilst he through want and infamy was cross’d,
Still thinking on the happy nests he lost;
Sending addresses to the sacred train,
That they’d repone him to these nests again,                                               30
Which they rejected with a cold disdain.
At last he plots with resolution stout
A way to get rich a husband to the pout;
Intic’d a witless, young well feather’d bird,
With many a silken and a sugar’d word,                                                        35
Till fuddl’d with intoxicated streams,
His head’s a-float with airy am’rous dreams;
Feeding and feasting on the pout’s fair face,
Said, reverend cock, pronounce the rights of grace;
Who, like a grave and venerable cock,                                                           40
Did say the grace, and made them married folk;
Blest the young birds, and all the drunken gossips:
Fistula dulce canit, volucrem decipit auceps.

NOTES:

Title  Muir-Cock  “The male of the red grouse” (Dictionaries of the Scots Language).

1  droll  “Intentionally facetious, amusing, comical” (OED).

6  heather-blitter  Heather-bleater; a kind of songbird (OED).

11  drouth  “The condition or quality of being dry” (OED).

12  sanhedrim  “The name applied to the highest court of justice and supreme council at Jerusalem, and in a wider sense also to lower courts of justice” (OED).

16  Daub’d  “To peck” (Dictionaries of the Scots Language).

19  stipends  In this context, a reference to a minister’s salary.

 24  beensh’d  Scots phonetic of “banished;” peensh’d  Scots phonetic of “penalised.”

26  pout  “A young fowl” (Dictionaries of the Scots Language).

30  repone  “To restore to office, or to rights formerly held, to reinstate (Dictionary of the Scots Language).

43  Fistula dulce canit, volucrem decipit auceps  “The fowlers flute sings sweetly to deceive the bird” (Distichs of Cato, 1.27). Translation mine.

SOURCE: A Collection of Scots Poems on Several Occasions (Edinburgh, 1769), pp. 47-48.  [Google Books]

Edited by Daisy Downie

Anne Finch, “Jupiter and the Farmer”

    ANNE FINCH

“Jupiter and the Farmer”

 

When Poets gave their God in Crete a Birth,
Then Jupiter held Traffick with the Earth,
And had a Farm to Lett: the Fine was high,
For much the Treas’ry wanted a Supply,
By Danae’s wealthy Show’r exhausted quite, and dry.                          5
But Merc’ry, who as Steward kept the Court,
So rack’d the Rent, that all who made Resort
Unsatisfy’d return’d, nor could agree
To use the Lands, or pay his secret Fee;
’Till one poor Clown (thought subt’ler than the rest,                             10
Thro’ various Projects rolling in his Breast)
Consents to take it, if at his Desire
All Weathers tow’rds his Harvest may conspire;
The Frost to kill the Worm, the brooding Snow,
The filling Rains may come, and Phoebus glow.                                      15
The Terms accepted, sign’d and seal’d the Lease,
His Neighbours Grounds afford their due Encrease
The Care of Heav’n; the Owner’s Cares may cease.
Whilst the new Tenant, anxious in his Mind,
Now asks a Show’r, now craves a rustling Wind                                      20
To raise what That had lodg’d, that he the Sheaves may bind.
The Sun, th’o’er-shadowing Clouds, the moistning Dews
He with such Contrariety does chuse;
So often and so oddly shifts the Scene,
Whilst others Load, he scarce has what to Glean.                                    25

O Jupiter! with Famine pinch’d he cries,
No more will I direct th’ unerring Skies;
No more my Substance on a Project lay,
No more a sullen Doubt I will be betray,
Let me but live to Reap, do Thou appoint the way.                                 30

NOTES:

1  Crete  Greek island in the eastern Mediterranean; classical myth holds that the infant Jupiter was sequestered on Crete in a cave to protect him from being devoured by his father, Cronus, King of the Titans (OCD).

2   Jupiter  “Roman God of the sky who also went by the name, Jove” (Britannica).

3  Fine  “A sum of money paid by a tenant on the commencement of a tenancy in order that [the] rent remain small or nominal” (OED).

5  Danae’s wealthy show’r  Zeus appeared to Danae in the form of a golden shower, impregnated her, and she gave birth to Perseus (OCD).

6  Merc’ry  “An ancient Roman God. He is the son of Jupiter and Maia” (OED); Steward  “One who manages the affairs of an estate on behalf of his employer” (OED).

7  rack’d  “To increase…by an excessive amount” (OED).

10  Clown  “A countryman, rustic” (OED).

15  Phoebus  “A nickname for Apollo. The name Phoebus was used in discussion related to the sun” (OCD).

21  Sheaves  “Large bundle[s] in which it is usual to bind cereal plants after reaping” (OED).

25  Glean  “To gather or pick up (ears of corn or other produce) after reaping” (OED).

SOURCE: Poems on Several Occasions (London, 1714), pp. 49-51.  [Google Books]

 Edited by Andrea Cruz

Elizabeth Tollet, “On a Death’s Head”

ELIZABETH TOLLET

“On a Death’s Head”

 

Esi illic Lethaeus Amor, qui pectora sanat,
Inque suas gelidam lampadas addit aquam.
                                                                           Ovid.

 

On this Resemblance, where we find
A Portrait drawn for all Mankind,
Fond Lover! gaze a while, to see
What Beauty’s Idol Charms shall be.
Where are the Balls that once cou’d dart                                          5
Quick Lightning thro’ the wounded Heart?
The Skin, whose Teint cou’d once unite
The glowing Red and polish’d White?
The Lip in brighter Ruby drest?
The Cheek with dimpled Smiles imprest?                                         10
The rising Front, where Beauty sate
Thron’d in her Residence of State;
Which, half-disclos’d and half-conceal’d,
The Hair in flowing Ringlets veil’d;
‘Tis vanish’d all! remains alone                                                            15
This eyeless Scalp of naked Bone:
The vacant Orbits sunk within:
The Jaw that offers at a Grin.
Is this the Object then that claims
The Tribute of our youthful Flames?                                                   20
Must am’rous Hopes and fancy’d Bliss,
Too dear Delusions! end in this?
How high does Melancholy swell!
Which Sighs can more than Language tell:
Till Love can only grieve or fear;                                                           25
Reflect a while, then drop a Tear
For all that’s beautiful or dear.

NOTES:

Epigraph “There dwells Lethean Love, who heals the heartsick/And quenches in cold water his fierce flame.” From Ovid, Remedia Amoris (The Cures for Love), ll. 551-52 (Ovid: The Love Poems, trans. A.D. Melville [Oxford and New York: OUP, 1990], p. 166).

4  Idol  “False” (OED).

5 Balls  Eyeballs.

7  Teint  Taint, “color, hue, tint” (OED).

11  sate  “To be placed or situated” (OED).

16  Scalp  “Skull” (OED).

17  Orbits  “Eye sockets” (OED).

SOURCE: Poems on Several Occasions. With Anne Boleyn to King Henry VIII, an Epistle (London, 1755), pp. 58-59.  [Google Books]

 Edited by Terry Luo

Anne Finch, “The Lyon and the Gnat”

ANNE FINCH

“The Lyon and the Gnat”

 

To the still Covert of a Wood,
About the prime of Day,
A Lyon, satiated with Food,
With stately Pace, and sullen Mood,
Now took his lazy way.                                                            5

To Rest he there himself compos’d,
And in his Mind revolv’d,
How Great a Person it enclos’d,
How free from Danger he repos’d,
Though now in Ease dissolv’d!                                               10

Who Guard, nor Centinel did need,
Despising as a Jest
All whom the Forest else did feed,
As Creatures of an abject Breed,
Who durst not him molest.                                                     15

But in the Air a Sound he heard,
That gave him some dislike;
At which he shook his grisly Beard,
Enough to make the Woods affeard,
And stretch’d his Paw to strike.                                                20

When on his lifted Nose there fell
A Creature, slight of Wing,
Who neither fear’d his Grin, nor Yell,
Nor Strength, that in his Jaws did dwell,
But gores him with her Sting.                                                    25

Transported with th’ Affront and Pain,
He terribly exclaims,
Protesting, if it comes again,
Its guilty Blood the Grass shall stain,
And to surprize it aims.                                                               30

The scoffing Gnat now laugh’d aloud,
And bids him upwards view
The Jupiter within the Cloud,
That humbl’d him, who was so proud,
And his sharp Thunder threw.                                                  35

That Taunt no Lyon’s Heart cou’d bear;
And now much more he raves,
Whilst this new Perseus in the Air
Do’s War and Strife again declare,
And all his Terrour braves.                                                        40

Upon his haughty Neck she rides,
Then on his lashing Tail;
(Which need not now provoke his Sides)
Where she her slender Weapon guides,
And makes all Patience fail.                                                      45

A Truce at length he must propose,
The Terms to be her Own;
Who likewise Rest and Quiet chose,
Contented now her Life to close
When she’d such Triumph known.                                          50

You mighty Men, who meaner ones despise,
Learn from this Fable to become more Wise;
You see the Lyon may be vext with Flies.

NOTES:

Title  Originally an Aesop’s fable in which the moral is that no matter one’s station in life, they can always be undone.

1  Covert  “A place which gives shelter to wild animals or game” (OED).

2  prime of Day  “The early morning; the period between 6:00 a.m. and 9:00 a. m.” (OED).

11  Centinel  A guard similar to a soldier (OED).

15  durst  “Dared” (OED).

19  affeard  “Afraid” (OED).

33  Jupiter  “The supreme  deity of the ancient Romans…whose weapon was the thunderbolt” (OED).

38  Perseus  Greek demigod, slayer of the Gorgon Medusa and other monsters (Oxford Classical Dictionary).

53  vext  Vexed: Irritated or afflicted (OED).

SOURCE: Poems on Several Occasions (London, 1714), pp. 254-57.  [Google Books]

Edited by Lily Kratzer

Eliza Daye, “Soliliquy”

ELIZA DAYE

“Soliloquy”

 

NATURE! in all correct, thy hand we trace,
And o’er thy carpet hail a beauteous race;
Each have their station, each have their native home,
In adverse soils and climes they find a tomb:
Some in the open lawn, delighted seem                                                     5
To look with vigour on the sun’s full beam:
Whilst some retiring, hide the modest head,
And screen their beauties in the shelt’ring shade:
Some dare the summit of the mountain’s brow,
And others humbly seek the vale below:                                                    10
Some o’er the parched heath minutely spread,
Whilst some, best flourish in the wat’ry mead;
Deep in the soil others are firmly struck,
Some lightly flaunt upon the sedgy brook,
Others on rocks can independent thrive,                                                   15
And in rich soil alone can others live.
The gard’ner marks the stations each demand:
Refin’d by cultivation’s skilful hand,
Which marks their graces with a clearer line,
And draws each forth more pointedly to shine.                                         20

By Providence to different lots assign’d,
A bent so various takes the human mind,
And education marks the native worth,
And boldly calls the leading feature forth,
It fires the hero, or instructs the sage,                                                         25
To save his country, or reform the age;
It leads th’ ambitious to the public eye,
Or fits the humble for retirement’s joy;
Refines the pleasures of the social scene,
Or teaches industry the art of gain;                                                              30
Opens the depth of science unconfin’d,
Researches for the philosophic mind;
It gives the gay, more graceful to be seen,
Swim on the surface of each trifling scene;
It can its proper views to fancy give,                                                             35
And by th’ applause of ages bid it live.

Oh happy they! whose lot thro’ life’s design’d,
To suit what nature gave, and art refin’d,
Let glory’s radiant form the soldier shield,
And courage lead him to the hostile field;                                                   40
Give sensibility its social joy,
And for life’s trials arm cold apathy.
Fortune and favouring friends may genius see,
All feel the native powers of fancy free;
Oh! were the human lot disposed so,                                                          45
This were a world of joy, scarce mix’d with woe;
But ah! full oft we see the tortur’d mind,
Destin’d to trials of ungenial kind,
Where without arms t’oppose, stern foes invade,
And all its native virtues seem to fade;                                                        50
The feeling shed not still the tear of joy,
Nor cold disdain meets careless apathy;
Bright genius roves not still without restraint,
Nor always free his favorite scenes to paint;
But evils check the wing he lightly spread,                                                  55
Then warm imagination too must fade.
Reflection in this solitary scene,
Engraves for me the solemn truth within,
As on the moss-grown rock now seated here,
Pain’d memory finds the source of many a tear.                                        60

NOTES:

4  climes  “A tract or region of the earth; now often considered in relation to its distinctive climate” (OED).

11  heath  “Open uncultivated ground; a wilderness” (OED).

12  wat’ry mead  A wet, “marshy” meadow (OED).

14  sedgy  “Covered or bordered with sedge,” that is, various “course grassy, rush-like plants” (OED).

25  sage  “Of a person: wise, discreet, judicious” (OED).

41  sensibility  “The quality of being readily and strongly affected by emotional or artistic influences and experiences” (OED).

43  Fortune  “Chance, hap, or luck, regarded as a cause of events and changes in one’s affairs” (OED).

44  fancy  Imagination.

SOURCE: Poems on Various Subjects (Liverpool, 1798), pp. 164-67.  [Google Books]

 Edited by Ruby Schneider

 

 

 

Mary Barber, “Jupiter and Fortune. A Fable”

 MARY BARBER

“Jupiter and Fortune.  A Fable”

 

Once JUPITER, from out the Skies,
Beheld a thousand Temples rise;
The Goddess FORTUNE all invok’d,
To JOVE an Altar seldom smoak’d:
The God resolv’d to make Inspection,                                             5
What had occasion’d this Defection;
And bid the Goddess tell the Arts,
By which she won deluded Hearts.

My Arts! (says she) Great JOVE, you know,
That I do ev’ry Thing below:                                                              10
I make my Vot’ries dine on Plate;
I give the gilded Coach of State;
Bestow the glitt’ring Gems, that deck
The fair LAVINIA’S lovely Neck;
I make NOVELLA Nature’s Boast,                                                     15
And raise VALERIA to a Toast;
‘Tis I, who give the Stupid, Taste,
(Or make the Poets lie, at least);
My fav’rite Sons, whene’er they please,
Can Palaces in Desarts raise,                                                             20
Cut out Canals, make Fountains play,
And make the dreary Waste look gay;
Ev’n Vice seems Virtue by my Smiles;
I gild the Villian’s gloomy Wiles,
Nay, almost raise him to a God,                                                        25
While crowded Levees wait his Nod.

ENOUGH– the Thunderer reply’d;
But say, whom have you satisfy’d?
These boasted Gifts are thine, I own;
But know, Content is mine alone.                                                     30

NOTES:

Title  Jupiter  “Known as ‘Jove’ is the god of sky and thunder in Ancient Roman Mythology and the chief of the gods. Father of Fortuna and great protector”(Britannica); Fortune Fortuna is the goddess of fortune and luck in ancient Roman mythology.

11  Vot’ries  “A devoted or zealous worshipper of a particular god [or] goddess” (OED).

16  Toast  “The reigning belle of the season” (OED).

26  Levees  “A morning assembly held by a prince or a person of distinction” (OED).

SOURCE:  Poems on Several Occasions (London, 1735), pp. 63-64.  [Google Books]

 Edited by Raven Valdivia

Jonathan Swift, “Apollo Outwitted”

JONATHAN SWIFT

“Apollo Outwitted”

To the Honourable Mrs. FINCH, under her Name of Ardelia.
Written, 1709.

PHOEBUS now shortning every Shade,
Up to the Northern Tropick came,
And thence Beheld a Lovely Maid
Attending on a Royal Dame.

THE God laid down his Feeble Rays,                                                  5
Then lighted from his Glitt’ring Coach,
But fenc’d his Head with his own Bays
Before he durst the Nymph approach.

UNDER those Sacred Leaves, Secure
From common Lightning of the Skies,                                        10
He fondly thought he might endure
The Flashes of Ardelia’s Eyes.

THE Nymph who oft had read in Books,
Of that Bright God whom Bards invoke,
Soon knew Apollo by his looks,                                                             15
And Guest his Business e’er he Spoke.

HE in the old Celestial Cant,
Confest his Flame, and Swore by Styx,
What e’er she would desire, to Grant,
But Wise Ardelia knew his Tricks.                                                    20

OVID had warn’d her to beware,
Of Stroling Gods, whose usual Trade is,
Under pretence of Taking Air,
To Pick up Sublunary Ladies.

HOWE’ER she gave no flat Denial,                                                            25
As having Malice in her Heart,
And was resolv’d upon a Tryal,
To Cheat the God in his own Art.

HEAR my Request the Virgin said
Let which I please of all the Nine                                                       30
Attend when e’er I want their Aid,
Obey my Call, and only mine.

BY Vow Oblig’d, By Passion led,
The God could not refuse her Prayer;
He wav’d his Wreath Thrice o’er her Head,                                               35
Thrice mutter’d something to the Air.

AND now he thought to Seize his due,
But she the Charm already try’d,
Thalia heard the Call and Flew
To wait at Bright Ardelia’s Side.                                                             40

ON sight of this Celestial Prude,
Apollo thought it vain to stay,
Nor in her Presence durst be Rude,
But made his Leg and went away.

HE hop’d to find some lucky Hour,                                                               45
When on their Queen the Muses wait;
But Pallas owns Ardelia’s Power,
For Vows Divine are kept by Fate.

THEN full of Rage Apollo Spoke,
Deceitful Nymph I see thy Art,                                                               50
And tho’ I can’t my gift revoke,
I’ll disappoint its Nobler Part.

LET Stubborn Pride Possess thee long,
And be thou Negligent of Fame,
With ev’ry Muse to Grace thy Song,                                                               55
May’st thou despise a Poets Name.

OF Modest Poets thou be first,
To silent Shades repeat thy Verse,
Till Fame and Eccho almost burst,
Yet hardly dare one Line Rehearse.                                                        60

AND last, my Vengeance to Compleat,
May you Descend to take Renown,
Prevail’d on by the Thing you hate,
A [Whig] and one that wears a Gown.

NOTES:

Dedication  Ardelia  Anne Finch’s poetical name for herself.

1  PHOEBUS  “[Ancient Greek name of Apollo] god of light, poetry and music” (OED).

2  Northern Tropick  “Tropic of Cancer,” which includes Britain (Britannica).

4  Royal Dame  Finch was appointed Maid of Honour to Mary of Modena in 1682.  Mary became queen in 1685 when her husband ascended the throne as James II, though Finch had resigned her court position in 1684 after marrying.

7  Bays  “Leaves or sprigs of this tree, esp. as woven into a wreath or garland to reward a conqueror or poet; hence figurative the fame and repute attained by these” (OED).

14  Bards  “A lyric or epic poet, a ‘singer’; a poet generally” (OED).

18  Styx  “A river of the lower world or Hades, over which the shades of the departed were ferried by Charon, and by which the gods swore their most solemn oaths” (OED).

21  OVID  Roman poet (43BC-17AD), famous for Metamorphoses.

30  all the Nine  The muses.

39  Thalia  “The eighth of the muses, presiding over comedy and idyllic poetry” (OED).

47  Pallas  Epithet for Athena, the Greek goddess of wisdom and war.

64  [Whig]  “A person who supported the exclusion of James, Duke of York (later James II), from the succession to the thrones of England, Scotland, and Ireland on account of his Roman Catholicism during the late 1670s and 1680s” (OED); added in later printings of the poem; one that wears a Gown  Swift himself.

SOURCE:  Miscellanies in Prose and Verse (London, 1711), pp. 399–403.  [Google Books]

Edited by Jake Araiza

 

Mary Darwall, “Hymn to Plutus”

[MARY DARWALL]

“HYMN to PLUTUS”

 

PLUTUS! to thee I bow, to thee alone,
And, prostrate, worship at thy splendid throne.
To thee, great god of ocean, earth and air,
My heart ascends, and thus prefers its pray’r.

O! grant thy vot’ry wealth, howe’er ‘tis gain’d,                                       5
By murders blotted, by corruption stain’d,
By grov’lling arts, which virtuous fools despise,
Who wish for wealth, yet scorn the ways to rise:
Still let them court that empty bubble, fame,
Be self-applause their riches, peace their claim.                                          10
Such rebels to thy sway my soul disdains,
Theirs be the glory, Plutus! mine the gains.
For me let Phoebus, with intenser ray,
Pour o’er Peruvian mines the blazing day;
Tho’ Pan’s fair flocks bestrew the high parch’d plains,                                 15
Brown Ceres droop, and breathless faint the swains,
Tho’ sable slaves in countless myriads die,
Beneath the influence of the fervid sky,
What is’t to me, who, in this temp’rate isle,
At southern heat, and Greenland winters smile?                                          20
To me propitious is the scorching beam,
Tho’ sick’ning nature gasp beneath the gleam;
Since to this kind, prolific warmth I owe
The diamond’s blaze, and ruby’s heighten’d glow:
This to all-pow’rful gold matures the ore,                                                       25
For which the suppliant crowd thy shrine adore.
Do I forget, or break a promise made,—
Must I be tied to servile rules of trade?
No:—Liberty from ample fortune springs
To spurn beneath my foot such trivial things.                                                 30

Shou’d the small number, who on honor doat,
And feast on virtue in a thread-bare coat,
Say, I by falsehood and collusion gain’d
The darling end, for which each nerve was strain’d;
Whilst I enjoy the permanent delight                                                                35
Of solid gold, I’ll swear THEIR BLACK IS WHITE.
Tho’ tongue-tied truth may blame the bold design,
The world will honor me, whilst wealth is mine:
Then, PLUTUS, grant me wealth; to thee I bend,
And my devotion but with life shall end.                                                          40

NOTES:

Title  PLUTUS  “Greek God of Wealth, rewards the just with wealth and reduces the unjust to penury” (Cyclopedia of Literary Characters).

5  vot’ry  “A person who has dedicated himself or herself to religious service by taking vows; a monk or nun” (OED).

13  Phoebus  “Greek God of the sun; the sun personified” (OED).

15  Pan  “Greek God of flocks and herds” (OED).

16  Ceres  “In Roman religion, goddess of the growth of food plants” (Britannica).

17  myriads  “Multitudes” (OED).

36  I’ll swear THEIR BLACK IS WHITE  Proverbial for vigorously maintaining something in order to get what one wants.

SOURCE:  Poems on Several Occasions, vol. 1 (Walsall, 1794), pp. 41-44.  [Google Books]

Edited by Lauryn Orozco

Christopher Smart, “A Morning Piece, or, An Hymn for the Hay-Makers”

CHRISTOPHER SMART

 “A Morning Piece, or, An Hymn for the Hay-Makers”

ODE I.

Quinetiam Gallum noctem explaudentibus alis
Auroram clara consuetum voce vocare.         LUCRET[IUS].

Brisk chaunticleer his mattins had begun,
And broke the silence of the night,
And thrice he call’d aloud the tardy sun,
And thrice he hail’d the dawn’s ambiguous light;
Back to their graves the fear-begotten phantoms run.                            5

Strong Labour got up with his pipe in his mouth,
And stoutly strode over the dale,
He lent new perfumes to breath of the south,
On his back hung his wallet and flail.
Behind him came Health from her cottage of thatch,                             10
Where never physician had lifted the latch.

First of the village Colin was awake,
And thus he sung, reclining on his rake.
Now the rural graces three
Dance beneath yon maple tree;                                                            15
First the vestal Virtue, known
By her adamantine zone;
Next to her in rosy pride,
Sweet Society, the bride;
Last Honesty, full seemly drest                                                              20
In her cleanly home-spun vest.
The abby bells in wak’ning rounds
The warning peal have giv’n;
And pious Gratitude resounds
Her morning hymn to heav’n.                                                                 25

All nature wakes—the birds unlock their throats,
And mock the shepherd’s rustic notes.
All alive o’er the lawn,
Full glad of the dawn,
The little lambkins play,                                                                         30
Sylvia and Sol arise,—and all is day—

Come, my mates, let us work,
And all hands to the fork,
While the Sun shines, our Hay-cocks to make,
So fine is the Day,                                                                                        35
And so fragrant the Hay,
That the Meadow’s as blithe as the Wake.

Our voices let’s raise
In Phoebus’s praise,
Inspir’d by so glorious a theme,                                                                        40
Our musical words
Shall be join’d by the birds,
And we’ll dance to the tune of the stream.

NOTES:

Epigraph  Quinetiam Gallum noctem explaudentibus alis/Auroram clara consuetum voce vocare  From Lucretius, De Rerum Natura, Book IV, ll. 714-715.  “For the Cock, that claps his Wings and drives away the Darkness, and by his clear Notes calls forth the Morning Light” (Guernier, and others, T. Lucretius Carus Of the Nature of Things, in Six Books [London, 1743], vol. 2, p. 63).

1  chaunticleer  Proverbial name for a rooster; mattins  “The service of morning prayer, especially in the Anglican Church compare evensong, vespers” (OED).

9  flail  “A tool that has a long handle with a stick swinging from it, used especially in the past to separate grains of wheat from their dry outer covering, by beating the wheat” (OED).

17  adamantine  “Rigidly firm: unyielding adamantine discipline” (OED).

23  peal  “A loud ringing of a bell or bells” (OED).

30  lambkins  “Young lambs”  (OED).

33  fork  Pitchfork.

37  blithe  “Cheerful” (OED); Wake “Rows of green damp grass”  (James Orchard Halliwell, Dictionary of Archaic and Provincial Words, vol. 2 [London, 1872], p. 913)

39  Phoebus  “God identified with the sun” (OED).

SOURCE:  Poems on Several Occasions (London, 1752), pp. 7-9.  [Google Books]

Edited by Mark Novak

Matthew Pilkington, “The Progress of Musick in Ireland, to Mira”

MATTHEW PILKINGTON

“The Progress of Musick in Ireland, to Mira”

The poet in fact is taught by Love, even if he has no skill before.
Eurip[ides], Sthenoboea.

By thee enjoyn’d th’ obsequious Muse obeys,
Yet, trembling, dreads the Danger she surveys,
But vain are Infant Fears, I plead in vain,
The Task too Noble, too Sublime the Strain,
The Fancy’s wing’d, and springs to bolder Flights,                                                    5
When Beauty bids, and Harmony invites;
For each, our Passions pleasingly controuls;
Love’s but the purer Harmony of Souls:
Musick and Love the savage World refin’d,
Reform’d the Manners, while they rais’d the Mind,                                                  10
Gave Man a Foretaste of the Joys above;
For what is Heav’n but Harmony and Love?

Hibernia long beheld, with Sorrow fill’d,
Her Poets and her Sons in Arts unskill’d:
Sons! dead to Fame, nor comely to the Sight,                                                            15
Their Customs wild, their Manners unpolite;
Nor yet cou’d Musick boast persuasive Charms,
To tempt one sprightly Genius to her Arms:
The Muse, in mournful Pomp, laments her Case,
Pale Grief and Anguish painted in her Face;                                                               20
To lonely Woods retire the tuneful Throng,
Uncharm’d by Sound, and negligent of Song:
The silent Lark forgets to wake the Dawn
With early Song, suspended o’er the Lawn,
On Earth he Pines, and droops his useless Wings                                                      25
With dumb Concern, and neither Soars nor Sings.

At length a Swain, long tortur’d with Despair,
The Scorn of some inexorable Fair,
Haunted each Grove, each dark Retreat of Grief,
Bereft of Ease, and hopeless of Relief;                                                                          30
Nightly he heard sad Philomel complain,
And wish’d to copy so divine a Strain,
So clear, so soft the plaintive Warbler sung,
The Groves, and Hills with plaintive Echoes rung.
Her Notes so mournfully melodious flow,                                                                     35
They calm his Soul, and mitigate his Woe,
Distressful Passion both alike bewail,
He sighs his Grief, she chants her piteous Tale.

Fain would he Sing; his Voice was still supprest
By swelling Sighs, which struggled from his Breast.                                                     40
Despair, whose Sting can haughtiest Minds controul,
Unstrings his Nerves, and quite unmans his Soul,
Breathes a wild Horror into ev’ry Part,
Restrains his Tongue, and preys upon his Heart.

But near the Grove, where comfortless he lies,                                                    45
The spiky Reeds in waving Clusters rise,
He models one, and his Invention tires,
Varying its Form as Art or Chance inspires:
Then gives it Breath to sing: With gentle Mirth
It strikes the Ear, as conscious of its Birth.                                                                    50
With sharpen’d Steel he lanc’d its tender Skin,
In order rang’d the op’ning Wounds are seen,
Wounds! less than he receiv’d, with piercing Smart,
In that soft Instrument of Love, the Heart:
To these his active Fingers he applies,                                                                            55
Which bid the changing Musick fall, and rise,
While in the Road of Harmony they guide
Each infant Sound, and o’er the Notes preside.

But o’er his Airs a gloomy Sorrow hung;
For still he lov’d, and Love distress’d he sung,                                                                60
His Heart in ev’ry Accent seem’d to bleed,
And Grief harmonious trembled from the Reed.

And still the Tenor of Hibernian Strains,
Those pleasing Labours of enamour’d Swains,
From his a melancholly Turn receive,                                                                               65
The Airs are moving, and the Numbers grieve.

Musick thus wak’d to Life, fair Child of Love!
Time’s rip’ning Touch, and growing Arts improve,
While to the feeble Voice of slender Reeds,
The manlier Musick of the Fife succeeds.                                                                        70
Alike in Form, but of a larger Mold,
More durable its Frame, its Tone more bold;
Now lively Numbers, born on willing Gales,
Flow to the Hills, and echo in the Vales;
The rural Throng now chearful croud around,                                                               75
And catch, enamour’d, the inspiring Sound,
They walk and move with correspondent Mien,
And Dance exulting on the level Green:
No Secret now the raptur’d Heart conceals,
The conscious Maid her hidden Flame reveals                                                               80
In glowing Blushes on her Cheeks they rise,
Burst from her Tongue, and kindle in her Eyes.

But secret Pleasures once disclos’d to Sight,
Give Birth to fresh Successions of Delight.
On Objects new the restless Fancy strays,                                                                       85
And wantons in the search of nobler Lays.
Extended Strings at length Experience found,
Start at the Touch, and tremble into Sound;
Of which a Vocal Multitude conspire,
In shining Order plac’d to form the Lyre:                                                                          90
And thus the Strings, as in a Choir combin’d,
Have each their parts of Harmony assign’d:
Some heav’nly Sounds transportingly create,
Like Echo some the heav’nly Sounds repeat,
Those plac’d above, rejoyce in sprightly Tones,                                                               95
Below the rough, hoarse Base, responsive, Groans.

If the judicious Artist bids them Play,
The dancing Cords in Silver Sounds obey,
But struck with Hands unskill’d, they spring to War,
Hiss out their Rage, and in harsh Discords jar.                                                               100

Musick henceforward more Domestick grew,
Courts the throng Towns, and from the Plains withdrew:
The Vagrant Bard his circling Visits pays,
And charms the Villages with venal Lays.
The solemn Harp, beneath his Shoulder plac’d,                                                             105
With both his Arms is earnestly embrac’d,
Sweetly irregular, now swift, now slow,
With soft Variety his Numbers flow,
The shrill, the deep, the gentle, and the strong,
With pleasing Dissonance adorn his Song;                                                                      110
While thro’ the Cords his Hands unweary’d range,
The Musick changing as his Fingers change.

The Croud transported in Attention hung,
Their Breath in Silence sleeps upon the Tongue,
The Wheels forget to turn, the Labours cease,                                                                 115
And ev’ry Sound but Musick sinks to Peace.

So when the Thracian charm’d the Shades below,
And brought down Raptures to the Realms of Woe,
Despairing Ghosts from Labour stand releas’d,
Each Wheel, each Instrument of Torture ceas’d;                                                            120
The Furies drop their Whips, afflictive Pain
Suspends, with ghastly Smiles, her Iron Reign,
All Groans were still’d, all Sorrow lull’d to Rest,
And ev’ry Care was hush’d in ev’ry Breast.

Joy spreads her Wings o’er all the raptur’d Isle,                                                        125
And bids each Face be bright’ned to a Smile.
Now Nature, pleas’d, her Gifts profusely Pours,
To Paint the chearful Earth with od’rous Flow’rs,
So chang’d a Scene she wonders to survey,
And bids ev’n Things inanimate look Gay.                                                                        130

The Muses now from Albion’s Isle retreat,
And here with kind Indulgence fix their Seat:
Then Viner rose, with all their warmth inspir’d,
A Bard caress’d by all, by all admir’d;
He Choral strings, in sleepy Silence bound,                                                                      135
Touch’d into Voice, and waken’d into Sound;
Then taught those Sounds to flow with easy Art,
To wooe the Soul, and glide into the Heart,
In Notes, untry’d before, his Fancy dress’t,
And bid new transports rise in ev’ry Breast.                                                                     140

While round in Crouds the fair Creation stand,
The polish’d Viol trembling in his Hand,
While swift as Thought, from note to note he springs,
Flies o’er th’ unerring Tones, and sweeps the sounding Strings,
The Old, the Young, the Serious, and the Gay,                                                                 145
With ravish’d Ears devour the ’witching Lay;
The Lover’s Eyes now languishingly Roll,
And speak the Dictates of the raptur’d Soul;
Foes, in whose Breasts the wildest Passion strove,
Forget their Rage, and soften into Love:                                                                            150
The prideful Beauty, feels with new Surprize
Her Bosom swell, and wonders why she Sighs,
Each Passion acts as he affects the Heart,
And Nature answers ev’ry stroke of Art.

But now refin’d Hibernia’s ravish’d Throng,                                                               155
With wonder dwell on Nicholini’s Song,
Whose warbling Voice and tuneful Tongue dispence,
The blended harmony of Sound and Sense:
With these he knew the list’ning Soul to charm,
And ev’ry Torment of its Sting disarm,                                                                               160
Cou’d calm the harsh disturber Care, to ease,
With Fear delight us, and with Sorrow please;
Cou’d warm the kindling Soul with am’rous Fire,
And Raptures, which he never felt, inspire.

While Musick thus its native Beauty shows,                                                              165
And, from its living Spring delightful flows,
How does it raise! how gladden ev’ry Heart!
How far transcend the mimic Voice of Art!

So, when Belinda’s heav’nly Beauties stand,
Wrought into Life, by Kneller’s magic Hand,                                                                     170
Her Face, her Shape, have all that Art can give,
Start from the animated Paint, and Live;
But, when the real Nymph, divin’ly bright,
Array’d in native Lustre, strikes our Sight,
Some nameless transport in our Bosom plays,                                                               175
That Shade and Colour want the Force to raise.

Dubourg next sways the Soul with nicest Art,
And binds in airy Chains the captive Heart,
While from the vocal Strings, and shifting Bow,
At his nice Touch th’ obsequious Numbers flow.                                                            180
With easy toil he swells the Notes aloud,
Now on the Ear precipitant they croud,
Now, scarcely heard, they gradually decay,
And with melodious Cadence waste away,
While at his melting Falls, and dying Notes,                                                                    185
Around the Heart the liquid Rapture floats.

With martial Ardor if he boldly warms,
The animated Hero pants for Arms,
With guiltless Rage th’ impetuous Spirit glows,
And prostrates Legions of imagin’d Foes.                                                                         190

But, if to Mirth, a sprightly strain inclines,
With Humour fraught his quick’ning Genius shines,
Then, smiling Joys thro’ ev’ry Aspect fly,
Glow in the Lips, and wanton in the Eye.

Next Bocchi Reigns, whom Art and Nature grace                                                    195
To smooth the roughness of the sullen Base,
Directs his Notes distinct to rise or fall,
Tries ev’ry Tone to charm, and charms in all.

Th’ awaken’d Muse thus rises, thus refines,
Improves with Time, and in Perfection shines;                                                                200
The first rude Lays are now but meanly priz’d,
As rude, neglected, as untun’d, despis’d:
Dead—(in Esteem too dead) the Bards that sung,
The Fife neglected, and the Harp unstrung.

So when the Thrush exalts his chearful Throat,                                                       205
To glad the Fields with many an artless Note,
With rude Delight the List’ner’s Breast he warms,
Wild tho’ he sings, his sylvan Wildness charms;
But if the warbling Nightingale prepares
Her softer Voice, that melts with thrilling Airs,                                                                 210
The Winds are hush’d, still Silence reigns around,
And list’ning Echo dwells upon the Sound;
Harsh seem the Strains which gave Delight before,
And far excell’d, those Strains delight no more.

The pausing Muse now shuts her vent’rous Wings,                                                  215
And, anxious of Success, distrustful sings;
O! might her Lays to thy Esteem succeed,
For whom she tun’d her artless Voice and Reed,
Thy Smiles wou’d swell her Heart with honest Pride,
Approv’d by thee she scorns the World beside.                                                                220

NOTES:

Title  Mira  Laetitia Van Lewen (1709-1750) married Pilkington in 1725, noted for her exceptional singing voice.  Several other pieces in his Poems on Several Occasions are dedicated to her.

Epigraph  From Stheneboea, a play fragment by Euripides (c. 480-c. 406 BC), given in ancient Greek.  Translation from C. Collard, et al, eds., Euripides: Selected Fragmentary Plays (Liverpool UP, 2009), fragment 663, p. 88.

13  Hibernia  Ireland (Oxford Classical Dictionary).

31  Philomel  A nightingale (OED).

51  its  Emended from “it’s,” a printer’s error.

66  Numbers  “Verses” (OED).

70  Fife  “A small shrill-toned instrument of the flute kind” (OED).

77  Mien  “The look, bearing, manner, or conduct of a person, as showing character, mood” (OED).

103  Bard  Turlough O’Carolan (1670-1738, also Terrence O’Carolan), blind Irish composer and harpist; renowned for his improvisational verse (Brittanica).

117  the Thracian charm’d the Shades below  A reference to Orpheus, mythological Greek poet and musician of Thracian origin.  After the death of his wife, Eurydice, at the suggestion of the gods, Orpheus descended to the underworld and charmed Hades and Persephone with his song (Oxford Classical Dictionary).

121  Furies  Also called Erinyes; Greek spirits of punishment, avenging wrongs done to kindred (Oxford Classical Dictionary).

131  Albion’s Isle  Britain (Oxford Classical Dictionary).

133  Viner  William Viner (1650-1716), English violinist, composer and Master of the State Music in Ireland from 1703 until his death (Dictionary of Irish Biography).

138  wooe  Alternate form of  “woo;” to court a person, typically a woman (OED).

156  Nicholini  Nicolo Grimaldi (1673-1732), Italian opera singer, alto castrato (The Harvard Biographical Dictionary of Music).

160  its  Emended from “it’s,” a printer’s error.

161  Care  “A burdened state of mind arising from fear, doubt or concern about anything” (OED).

169  Belinda  The main character in Alexander Pope’s popular mock-heroic poem The Rape of the Lock (1714); based on Arabella Fermor (1696-1737), who was renowned at the time for her beauty.

170  Kneller  Sir Godfrey Kneller (1646-1723), English portrait painter.  One of the three known portraits of Arabella Fermor is attributed to him.

177  Dubourg  Matthew Dubourg (1703-1767), English violinist, preternaturally gifted and was appointed Master of the State Music in Ireland in 1728, a position he held until his death (Dictionary of Irish Biography).

195  Bocchi  Lorenzo Bocchi (d. 1725), Italian cellist; he is believed to be responsible for introducing the cello to both Scotland and Ireland (R. Cowgill and P. Holman, eds., Music in the British Provinces, 1690-1914, p. 4).

SOURCE: Poems on Several Occasions (Dublin, 1730), pp. 3-25.  [Google Books]

Edited by Jerry Andersen