Tag Archives: women

Priscilla Pointon, “Enigma, Extempore”

PRISCILLA POINTON

“Enigma, Extempore”

Ladies, with these you’ll find out my name,
Tho’ I from subterraneous dwellings came;
When ADAM he existed here on earth,
Aspiring Man attempted not my birth,
In peaceful shades my infant days I past,                                     5
‘Till MAN, destructive MAN, found me at last;
Transported raised me from my silent bed,
And strait my fame thro’ all the world was spread.
Without my aid no nation can be won,
And it is true, I hundreds have undone,                                        10
For with me now no monarch sure can vie,
Or justly boast so many slaves as I;
Poets have sung in soft melodious strain,
To gain my smiles, but oft have sung in vain.
To me, ye Fair, your charms are frequent due,                            15
To me you are oblig’d for lovers too;
Tho’ Nature’s form’d you like VENUS fair,
And in your mind you every virtue wear,
Without me these are seldom known to do,
It is for me they mostly sigh and woo.                                            20
Such matchless charms does in my person center,
That me to gain, their lives will thousands venture.

Ladies, by this, no doubt, my name you guess,
And sighing, wish my power on earth was less;
But sighs and tears will ineffectual prove,                                      25
There’s nought like me the heart of man can move.

NOTES:

3 ADAM “The first human in the biblical account of the creation of the world” (OED).

11 vie “To display, advance, practise, etc., in competition or rivalry with another person or thing; to contend or strive” (OED).

17 VENUS “The ancient Roman goddess of beauty and love (esp. sensual love)” (OED).

Source:  Poems on Several Occasions. By Miss Priscilla Pointon, of Lichfield, (Birmingham, 1770), pp. 5-6. [Google Books]

Edited by Skylar DeAnda-Grey

Jane Cave, “Written by Desire of a Lady, on an angry, petulant Kitchen-Maid”

JANE CAVE

“Written by Desire of a Lady, on an angry, petulant Kitchen-Maid”

 

Good Mistress Dishclout, what’s the matter?
Why here—the spoon, and there—the platter?
What demon causes all this low’ring,
Black as the pot you oft are scow’ring?
Hot as the fire you daily light,                                                                                    5
Your speech with low invectives blight,
While rage impregnates ev’ry vein,
And dies the face one crimson stain.
Sure some one has a word misplac’d,
Or look’d not equal to your taste,                                                                              10
Or, is this just the time you’ve chose,
Your great acquirements to disclose,
Display the graces of your tongue,
Shew with what eloquence ‘tis hung,
As dog, rogue, scoundrel, scrub, what not,                                                               15
And twenty more, I’ve quite forgot;
Which prove to a demonstration
You’ve had a lib’ral education;
Such titles must enchant the ear,
And make the bounteous donor dear;                                                                       20
But while these bounties are dispensing,
I wish I’d learn’d the art of fencing,
Least while at John you aim to throw,
My nob should chance to catch the blow;
Then I should get a broken pate,                                                                                  25
And marks of violence I hate.
Good Mistress Dishclout condescend
To hear the counsel of a friend;
When next you are dispos’d to brawl,
Pray let the scull’ry hear it all,                                                                                        30
And learn to know, your fittest place
Is with the dishes and the grease,
And when you are inclin’d to battle,
Engage the skimmer, spit, or kettle,
Or any other kitchen guest,                                                                                            35
Which you in wisdom might think best.

NOTES:

1  Mistress Dishclout  Proverbial for a kitchen-maid; a dishclout is a  “cloth used for washing dishes” (OED).

3  low’ring  “Frowning, scowling, sullenness” (OED).

6  invectives  “A violent attack in words” (OED).

14  Shew  Show.  Johnson notes that the word is “frequently written shew; but since it is always pronounced and often written show…[he has] adjusted the orthography to the pronunciation” (Johnson).

15  rogue  “A dishonest, unprincipled person” (OED);  scrub Of low birth, base, “a mean fellow” (Johnson).

 20  dear  “Beloved” (OED).

24  nob  Colloquially, “the head” (OED).

25  pate  “The head. Now commonly used in contempt or ridicule” (Johnson).

30  scull’ry  “The place where common utensils, as kettles or dishes, are cleaned and kept” (Johnson).

34  skimmer  “A shallow vessel with which the scum is taken off” (Johnson);  spit  “Long prong on which meat is driven to be turned before the fire” (Johnson);  kettle  “A pot or caldron” (OED).

SOURCE:  Poems on Various Subjects, Entertaining, Elegiac, and Religious, (Winchester, 1783), pp. 49-51.  [Hathi Trust]  

Edited by Kristine Van Dusen

Mary Leapor, “The Power of Beauty”

MARY LEAPOR

“The Power of Beauty”

O Goddess of eternal Smiles,
Bright Cythera the fair,
Who taught Sabina’s pleasing Wiles,
By which she won Bellair.

Bellair, the witty and the vain,                                                5
Who laugh’d at Beauty’s Pow’r;
But now the conquer’d humble Swain
Adores a painted Flow’r.

With Delia’s Art my Song inspire,
Whose Lips of rosy Hue                                                   10
Can ne’er the partial Audience tire,
Tho’ wiser Claudia’s do.

Tho’ Claudia’s Wit and Sense refin’d,
Flows easy from her Tongue;
Her Soul but coarsely is enshrin’d,                                        15
So Claudia’s in the wrong.

Hark, Delia speaks—that blooming Fair,
See Crowds are gathering round
With open Mouths: and wildly stare
To catch the empty Sound.                                               20

See Lelia with a Judgement clear,
With manly Wisdom blest;
Wit, Learning, Prudence, all appear
In that unruffled Breast.

But yet no Beau for Lelia dies,                                                  25
No Sonnets pave her way;
Say, Muse, from whence these Evils rise,
Why Lelia’s Teeth decay.

Then, why do rev’rend Sages rail
At Woman’s wanton Pride?                                                30
If Wisdom, Wit, and Prudence fail,
Let meaner Arts be try’d.

Those Arts to please are only meant;
But with an angry Frown,
The Queen of Wisdom lately sent                                             35
This Proclamation down:

Minerva, with the azure Eyes,
And thus the Statute runs,
If you wou’d have your Daughters wise,
Take care to mend your Sons.                                             40

NOTES:

2 Cythera Venus, the goddess of love (OED).

3 Sabina’s This and subsequent names at lines 9, 12, and 21 were common women’s names in pastoral poetry.

7 Swain A shepherd in pastoral poetry.

29 Sages Men of “profound wisdom” (OED).

30 wanton “Reckless” (OED).

35 Queen of Wisdom Minerva, the goddess of wisdom (OED).

Source:  Poems upon Several Occasions (London, 1748), pp. 229-231. [Google Books]

Edited by Liliana Marusic

Anonymous, “Verses occasion’d by a Horse’s biting a Lady’s Breast”

ANONYMOUS

“Verses occasion’d by a Horse’s biting a Lady’s Breast”

 

See how unlimited is Beauty’s Sway!
An Ass once spoke (as antient Records say)
Charm’d with an Angel offer’d to his View,
The Story’s strange, but we must swear ‘tis true—
—I deal in Wonders of a merrier Kind,                                                   5
Not done by Angels, but by Woman-kind.
Nothing unnatural shall here accrue,
The Story’s strange, but not more strange than true,
—A Horse (descended from a long-told Race
Of well-bred Hunters, whom no Vice disgrace)                                     10
For Beauty fam’d, in Speed out strip’d by none,
A Creature fit to mount a Goddess on;
This Horse a mighty Favourite became
To a most Noble, Puissant, Princely Dame,
Illustrious for her Titles, Beauty, Fame;                                                      15
Pleas’d oft she’d tell his well-descended Race,
Smooth his fine Neck, his Main in Ringlets trace,
Nor lies the Muse who sings she kiss’d his Face.
He by those dear repeated Favours fir’d,
By the warm Stroaks of her soft Hand inspir’d,                                      20
Conceiv’d (strange of a Horse to tell) a Flame
For his fond Lady—and who dare him blame,
Or who so kindly us’d, but must have had the same
—His Love unable longer to suppress,
He furiously the charming D——s press’d,                                              25
And mark’d his Kisses on her bleeding breast—
—She frighten’d at the Creature’s rude Embrace,
Scream’d out for Aid, and fled the dangerous Place—
Away the disappointed Horse was led,
He neigh’d aloud, and wanton turn’d his Head—                                  30
—The D——s sigh’d, and went alone to Bed—
Which Tale’s most nat’ral, which most hits your Taste,
Which does in Beauty, which in Sense surpass,
B————d the Angel, or the Horse the Ass?

NOTES:

2-3 An Ass once spoke . . . View  These lines allude to a portion of a biblical story in Numbers 22. Balaam, riding his donkey, is blocked three times by an angel as he tries to follow the princes of Moab. Balaam cannot see the angel, and beats his donkey when she balks. Finally, she is given the ability to speak and asks what she has done to deserve the three beatings. He threatens to kill her, but the angel reveals himself, and rebukes Balaam (Numbers 22: 21-34).

10 Hunters  Horses trained to be used for foxhunting.

14 Puissant  “Possessed of or wielding power; having great authority or influence” (OED).

17 Main  Variant spelling of “mane”: the hair flowing from a horse’s crest, or top of the neck.

25 D——s  Probably “Duchess” (see note to line 34 below).

34 B——–d  Possibly a reference to Diana Russell (nee Spencer) (1710-1735).  She was known for her beauty in this period, but did not become Duchess of Bedford until October 1732.  The poet may be taking the liberty of referring to her future title knowing that her husband was the sole heir to the Bedford dukedom (Massey, The First Lady Diana).

SOURCE:  Gentleman’s Magazine (vol. 2, March 1732), p. 672.  [Google Books]

Edited by Elizabeth Eckert

Mary Leapor, “The Charms of Anthony”

MARY LEAPOR

“The Charms of Anthony”

 

YE Swains, attend; let ev’ry Nymph be near;
Be still, ye Rivers, that the Swains may hear:
Ye Winds, be calm, and brush with softer Wing,
We mean the Charms of Anthony to sing;
See all around the list’ning Shepherds throng;                                      5
O help, ye Sisters of immortal song.

LUCY.

Sing, Phebe, sing what Shepherd rules the Plain,
Young Colin‘s Envy, and Aminda‘s Pain:
Whom none can rival when he mows the Field,
And to whose Flute the Nightingale must yield.                                    10

PHEBE.

‘Tis Anthony — ’tis he deserves the Lay,
As mild as Ev’ning, and as Morning gay;
Not the fresh Blooms on yonder Codling-tree,
Not the white Hawthorn half so fair as he;
Nor the young Daisy dress’d in Morning Dew;                                     15
Nor the Pea Blossom wears a brighter Hue.

LUCY.

None knows like him to strew the wheaten Grain,
Or drive the Plough-share o’er the fertile Plain;
To raise the Sheaves, or reap the waving Corn,
Or mow brown Stubble in the early Morn.                                             20

PHEBE.

How mild the Youth, when on a sultry Day
In yonder Vale we turn’d the fragrant Hay:
How on his Voice the list’ning Shepherds hung,
Not tuneful Stella half so sweetly sung.

LUCY.

Whether he binds the Sheaf in twisted Band,                                25
Or turns the Pitch-fork on his nimble Hand;
He’s sure to win a Glance from ev’ry Eye,
While clumsy Colin stands neglected by.

PHEBE.

His curling Locks by far more lovely shew,
Than the white Wig on Squire Fopling‘s Brow;                                      30
And when the Shepherd on a rainy Day,
Weaves for his Hat a Wisp of flow’ry Hay,
The scarlet Feather not so gay appears,
Which on his Crown Sir Ambrose Fino wears.

LUCY.

For Anthony Meriah leaves her Cow,                                               35
And stands to gape at him upon the Mow:
While he (for who but must that Wench despise?)
Throws Straws and Cobwebs on her staring Eyes.

PHEBE.

To the Back-door I saw proud Lydia hie,
To see the Team with Anthony go by;                                                     40
He slily laugh’d, and turn’d him from the Door,
I thought the Damsel would have spoke no more.

LUCY.

Me once he met, ’twas when from yonder Vale,
Each Morn I brought the heavy milking Pail:
He took it from my Head, and with a Smile                                           45
Reach’d out his Hand, and help’d me o’er the Stile.

PHEBE.

As I was dancing late amongst the Crew,
A yellow Pippin o’er my Head he threw:
Sue bit her Lips, and Barbaretta frown’d;
And Phillis look’d as tho’ she wou’d have swoon’d.                               50

Thus sung the Maids till Colinet came by,
And Rodrigo from weeding of the Rye;
Each took his Lass, and sped ’em to the Town,
To drink cool Cider at the Hare and Hound:
The Damsels simper like the sparkling Beer,                                         55
And Colin shines till Anthony is near.

NOTES:

1 Swain  “A country or farm labourer, frequently a shepherd; a country lover”; Nymph  “Spirits… taking the form of a maiden inhabiting the sea, rivers, mountains, woods, trees, etc.; a beautiful young woman” (OED).

6 Sisters of immortal song The Muses of Greek mythology: “Each of the nine goddesses regarded as presiding over and inspiring learning and the arts” (OED).

7 Phebe This and other names used in the poem are stereotypical names used in pastoral verse.

10 Nightingale In poetry, a symbol of “melodious song” (OED).

13 Codling-tree A kind of apple tree.

18 Plough-share “The large pointed blade of a plough” (OED).

19 Sheaves “Large bundles in which it is usual to bind cereal plants after reaping” (OED).

30 Fopling Variation of “fop,” “a foolish person; one who is foolishly attentive to and vain of his appearance, dress, or manners” (OED).

36 Mow “A heap of grain or hay in a barn” (OED).

39 hie “Haste, speed” (OED).

46 Stile Steps or rungs allowing “passage over or through a fence, while forming a barrier to the passage of sheep or cattle” (OED).

48 A yellow Pippin o’er my Head he threw  A variation on the custom in ancient Greece in which “apples were presented to sweethearts as a proffer or declaration of love…oftentimes apples were tossed or thrown” in this context (McCartney, “How the Apple Became the Token of Love,” p. 70).

54 Hare and Hound A tavern or pub, possibly alluding to a passage in Ovid’s Metamorphoses in which Phoebus and Daphne are figured as hound and hare respectively (Book I, ll. 521-525).

55 simper “To glimmer, shimmer, twinkle” (OED).

Source:  Poems Upon Several Occasions (London, 1748), pp. 249-252.  [Google Books]

Edited by Angel Johnson

Anonymous, “The Picture”

ANONYMOUS

 “The Picture”

 

The rising front, by grandeur form’d,
The graceful brow serene,
The cheeks, by health and nature warm’d,
The lips of Cypria’s queen.

The more than sweetly dimpled chin,                                     5
The neck of polish high,
The arm of grace, the purple vein,
The lustre-darting eye.

The wavy ringlets of her hair,
In jetty blackness fine,                                                        10
Her skin most exquisitely fair,
Her nose the Aquiline.

The heaving softness of her breast,
Which trembling courts the touch,
I strive to paint,– but here I rest,                                              15
Lest I should paint too much.

NOTES:

1 front “Forehead, face” (OED); grandeur “The quality of being grand or imposing as an object of contemplation; majesty of appearance; sublimity, magnificence” (OED).

4 Cypria’s queen Aphrodite, the Greek goddess of love; she came from the island of Cyprus, also known as Cypria during this period.

12 Aquiline “Eagle-like; esp. of the nose or features: Curved like an eagle’s beak, hooked” (OED).

Source: The Gentleman’s Magazine (January 1766), p. 89.

Edited by Rhea Segismundo

Elizabeth Tollet, “The Portrait”

ELIZABETH TOLLET

 “The Portrait”

 Votiva pateat veluti descripta tabella
Vita —- —– —- —– Hor.

On what wou’d I my Wishes fix?
‘Tis not upon a Coach and Six:
‘Tis not your rich Brocades to wear;
‘Tis not on Brilliants in my Ear.
‘Tis not to hurry up and down                                              5
To Tunbridge, Epson, Kensington;
Much less to rub my wakeful Eyes
At Basset, till the Sun shou’d rise:
Had I a Foe I meant to curse,
Nay, Rival, I’d not wish her worse,                                       10
For once, to tell you what’s the Lot
I like, I’ve told you what ‘tis not;
A lazy Life I first wou’d choose,
A lazy Life best suits the Muse:
A few choice Books of ev’ry Sort;                                         15
But none that meddle with the Court.
Small Thoughts for Cloaths; ‘tis all a Case:
They’ll neither mend nor spoil my Face.
Money! Enough to serve my Ends:
An Hackney to go see my Friends;                                       20
That I may laugh if Fops pass by,
And they not know my Livery,
Friends that in any Dress would come;
To whom I’d always be at home:
My Table still shou’d cover’d be,                                           25
On this Side Books, on that Bohea;
While we sip on, and ne’er debate
Matters of Scandal, or of State.
For Horace tells us, as you know,
‘Tis Sweet to fool it a propos.                                                  30

Dulce est desipere in loco.      Hor.

NOTES:

Epigraph Votiva pateat veluti descripta tabella “Life may be laid out as if it were depicted on a votive tablet” (Horace, Satires, 2:1, ll. 3-4); Horace’s Satires were “published in 35 BCE” (Oxford Bibliographies).

6 Tunbridge Affluent town in Kent, England; Epsom Market town in Surrey; Kensington Royal palace in London.

8 Basset “An obsolete game of cards, resembling Faro, first played in Venice” (OED).

20 Hackney “A horse-drawn carriage which is let out for hire” (OED).

21 Fops “One who is foolishly attentive to and vain of his appearance, dress, or manners” (OED).

22 Livery “The dress, uniform, or insignia…by which a family, etc., may be identified” (OED).

26 Bohea “Name given in the early eighteenth century to finest kind of black tea” (OED).

29 Horace (65-8 BC), Latin lyric poet and satirist under the emperor Augustus.

30 a propos “To the purpose” (OED).

Postscript Dulce est desipere in loco “It is sweet to be silly at the appropriate time” (Horace, Odes, 4:12, l. 27).

Source: Poems on Several Occasions. With Ann Boleyn to King Henry VIII. An Epistle (London, 1755), pp. 33-34. [Google Books]

Edited by Donna Hang

Jonathan Swift, “The Furniture of a Woman’s Mind”

JONATHAN SWIFT

 “The Furniture of a Woman’s Mind.

 Written in the Year 1727

 

A Set of Phrases learn’d by Rote;
A Passion for a Scarlet-Coat;
When at a Play to laugh, or cry,
Yet cannot tell the Reason why:
Never to hold her Tongue a Minute;                                    5
While all she prates has nothing in it.
Whole Hours can with a Coxcomb sit,
And take his Nonsense all for Wit;
Her Learning mounts to read a Song;
But, half the Words pronouncing wrong;                             10
Has ev’ry Rapartee in Store,
She spoke ten Thousand Times before,
Can ready Compliments supply
On all Occasions, cut and dry.
Such Hatred to a Parson’s Gown,                                           15
The Sight will put her in a Swoon.
For Conversation well endu’d;
She calls it witty to be rude;
And, placing Raillery in Railing;
Will tell aloud your greatest Failing;                                        20
Nor makes a Scruple to expose
Your bandy Leg, or crooked Nose.
Can at her Morning Tea, run o’er
The Scandal of the Day before,
Improving hourly in her Skill,                                                    25
To cheat and wrangle at Quadrille.

In chusing Lace a Critick nice,
Knows to a Groat the lowest Price;
Can in her Female Clubs dispute
What Lining best the Silk will suit;                                            30
What Colours each Complexion match,
And where with Art to place a Patch.

If chance a Mouse creeps in her Sight,
Can finely counterfeit a Fright;
So, sweetly screams if it comes near her,                               35
She ravishes all Hearts to hear her.
Can dext’rously her Husband teize,
By taking Fits whene’er she please:
By frequent Practice learns the Trick
At proper Seasons to be sick;                                                    40
Thinks nothing gives one Airs so pretty;
At once creating Love and Pity.
If Molly happens to be careless,
And but neglects to warm her Hair-Lace,
She gets a Cold as sure as Death;                                             45
And vows she scarce can fetch her Breath:
Admires how modest Women can
Be so robustious like a Man.

In Party, furious to her Power:
A bitter Whig, or Tory sow’r.                                                       50
Her arguments directly tend
Against the Side she would defend:
Will prove herself a Tory plain,
From Principles the Whigs maintain;
And, to defend the Whiggish Cause,                                          55
Her Topicks from the Tories draws.

O yes! If any Man can find
More Virtues in a Woman’s Mind,
Let them be sent to Mrs. Harding,
She’ll pay the Charges to a Farthing:                                         60
Take Notice, she has my Commission
To add them to the next Edition:
They may out-sell a better Thing;
So, Halloo Boys! God save the King.

NOTES:

 2 Scarlet-Coat  A reference to a soldier in the British army; from the seventeenth century onwards known as “redcoats” (OED).

 6 prates To “speak foolishly” or with “little purpose” (OED).

 7 Coxcomb  A “fool” or “simpleton” (OED).

 11 Rapartee  “A witty or sharp reply” (OED).

15 Parson’s Clergyman of the Anglican Church of England (OED).

 19 Raillery  “Abusive, unpleasant or unkind criticism” (OED).

 26 Quadrille  “A trick-taking card game for four players using forty cards” (OED).

 28 Groat  An English coin worth four pence that “ceased to be issued for circulation in 1662” (OED).

32 Patch  “A small piece of black material, typically silk or velvet, cut into a decorative shape and worn on the face, either for adornment or to conceal a blemish, esp. in the 17th and 18th centuries” (OED).

 37 teize Tease; to “worry”, “vex” or “annoy” (OED).

 43 Molly  “A girl, a woman, esp. a lower-class one” (OED).

 44 Hair-Lace  “A string or tie for binding the hair; a fillet, headband” (OED).

 50 Whig  “One faction of two opposing political parties in England, particularly during the 18th century. ‘Whigs’ was applied to those who claimed the power of excluding the heir from the throne” (Encyclopaedia Britannica); Tory  “One faction of two opposing political parties in England. ‘Tory’ applied to those who supported the hereditary right of James, duke of York, despite his Roman Catholic faith” (Encyclopaedia Britannica); sow’r  Variant of sour: “having a harsh, morose, or peevish disposition” (OED).

59 Mrs. Harding  Sarah Harding, widow of Dublin printer John Harding who was prosecuted for publishing Swift’s Drapier’s Letters in 1724.  At her husband’s death in 1725, Sarah took over the business and, despite being taken into custody briefly in 1725 herself, she continued to publish politically controversial work by Swift (James Woolley, “Sarah Harding as Swift’s Printer,” in Walking Naboth’s Vineyard: New Studies of Swift, pp. 164-77).

 60 Farthing “The quarter of a penny; the coin representing this value” (OED).

SOURCE: The Works of Jonathan Swift, vol. 2 (Dublin, 1751), pp. 248-50. [HathiTrust]

 Edited by Alejandra Pereda

Clara Reeve, “To my Friend Mrs. ——, On Her Holding an Argument in Favour of the Natural Equality of Both the Sexes”

[CLARA REEVE]

“To my Friend Mrs.——,
On Her Holding an Argument in Favour of the Natural Equality of Both the Sexes.
Written in the Year MDCCLVI.”

 

Silence best serves to disapprove
False reasoning in those we love.
Tho’ t’other day I held my tongue,
I thought you greatly in the wrong;
How could you so unfairly try’d                                                                   5
With no one present to decide,
Argue the best, that woman can
Pretend to triumph o’er a man?
I once was half of your opinion,
But now subscribe to their dominion.                                                        10
The same unchanging law that fixes,
Eternal difference of sexes,
Has for the wisest ends assign’d
Due bounds to either sex’s mind.
Your heart with argument elated,                                                                15
Thinks both were equal when created,
And holds its own imagination,
That all depends on cultivation:
But to speak plainly, in reality
I don’t believe in this equality,                                                                        20
But think that partial heav’n design’d,
To them the more capacious mind;
And that their brains, dame Nature’s college,
And best receptacles for knowledge.
Lend me my friend a while your hand,                                                          25
I’ll lead you over classic land,
To hear what sages fam’d of old
On this nice subject shall unfold.
Thus much may serve for introduction,
Leading to pleasure and instruction.                                                              30

Not every one can write that chuses,
But those invited by the Muses:
These are nine wit-inspiring lasses,
Who dwell about the hill Parnassus.
Their patron whom they serve and follow,                                                      35
A beardless youth—the Greek Apollo—
Still lovely, active, young, and gay,
He drives the chariot of the day,
Teaches these girls polite behaviours,
For which they grant him certain favours:                                                        40
(But modest ones you may be sure,
For they are virgins chaste and pure.)
He leads their concerts, which they fill
With wond’rous harmony and skill;
For he’s the prince of all musicians,                                                                      45
Beside the greatest of physicians.
He finds them music for their frolics,
And cures their head-achs, nerves, and cholics.

From out the side of this fam’d mountain,
Rises a wit-inspiring fountain;                                                                                  50
Which murmurs music as it plays,
Laurels its banks produce and bays.
Here all the scholars drink their fill,
And then attempt to climb the hill;
(But first from trees the boughs they take,                                                           55
And garlands for their heads they make;
Whose strange effects, to us a wonder,
Secure them from the power of thunder:)
With pain and care they clamber up,
And very rarely gain the top:                                                                                     60                               But if they reach the Muses seat,
They have assign’d them a retreat.
Apollo’s self records their name,
And gives it to the charge of Fame;
Who first displays to earth and sky,                                                                         65
Then folds it up and lays it by,
In her immortal library.
Now comes our case.—The ancients tell us,
These nymphs were always fond of fellows;
For by their records it is clear,                                                                                   70
Few women ever have been there.
Not that it contradicts their laws,
But they assign the following cause;
The sacred Heliconian spring,
Of which old poets sweetly sing:                                                                                75
(Tho’ modern writers only flout it,
Alledging they can do without it)
Produces very strange effects,
On the weak brains of our soft sex;
Works worse vagaries in the fancy,                                                                             80
Then Holland’s gin, or royal Nancy.
In short, to what you will compare it,
Few women’s heads have strength to bear it.
See some with strong and lively fancies,
Write essays, novels, and romances.                                                                          85
Others by serious cares and pains,
With politics o’erset their brains.
Children, some call themselves of Phoebus,
By virtue of a pun, or rebus.
Some much affect the strain satyric,                                                                           90
And others all for panegyric.
In all, and each of these you find,
Strong markings of the female mind,
Still superficial, light and various;
Loose, unconnected, and precarious:                                                                          95
Life and vivacity I grant,
But weight and energy they want;
That strength that fills the manly page,
And bids it live to future age.

Now as it oft hath been evinc’d,                                                                             100
We do not love to be convinc’d;
So if conviction give you grief,
Restriction may afford relief.
Exceptions to all gen’ral rules,
Are still allow’d of in the schools:                                                                                    105
And Phoebus’s favours to the fair
Are not impossible, tho’ rare.
In Fame’s great library, we’re told,
Some female names there are enroll’d;
Matrons of Greece, other of Rome,                                                                                  110
And some, to please you, nearer home:
Moderns there are, France brags of many,
And England shews as good as any.
See our Orinda swell the page,
Carter, and Lenox grace this age;                                                                                       115
But leaving these consign’d to Fame,
Lusus Naturae is their name.
As some among the men we find,
Effeminate in form and mind;
Some women masculine are seen                                                                                      120
In mind, behavior, and in mien:
For Nature seldom kindly mixes,
The qualities of both the sexes.
These instances are sometimes quoted,
As owls are shown, but to be hooted.                                                                                 125
Dare now to ope your eyes and see,
These truths exemplified in me.
What tho’ while yet an infant young,
The numbers trembled on my tongue;
As youth advanc’d, I dar’d aspire,                                                                                          130
And trembling struck the heavenly lyre.
What by my talents have I gained?
By those I lov’d to be disdain’d,
By some despis’d, by others fear’d,
Envy’d by fools, by witlings jeer’d.                                                                                           135
See what success my labours crown’d,
By birds and beasts alike disown’d.
Those talents that were once my pride,
I find it requisite to hide;
For what in man is most respected,                                                                                       140
In woman’s form shall be rejected.
Thus have I prov’d to demonstration,
The fallacy of your oration.
(You need not let the fellows know it,
They’ll praise the wit, but damn the poet.)                                                                            145
The point illustrated, my friend,
Brings my long story to its end.
When you have read it o’er at leisure,
Keep it—or burn it—at your pleasure.

NOTES:

Title Mrs. The addressee of this poem, Mrs. ——, is unknown, although the volume is dedicated to a “Mrs. Stratford.”

22 capacious “Able to hold much; roomy, spacious, wide” used here to mean men have “larger” intellectual capacity (OED).

32 Muses The nine Greek goddesses of “poetry, philosophy, and inspiration” (Oxford Companion to Classical Civilization).

 34 Parnassus “Mount Parnassus,” regarded as the “source of literary, esp. poetic, inspiration” (OED).

 36 Apollo Greek god of “poetry and music, the sun, and medicine” (OCCC).

 48 nerves “Disordered or heightened sensitivity; anxiety, fearfulness, tension, nervousness”; cholics Short for “melancholic,” referring to a state of “sadness or depression” (OED).

 49 fam’d mountain Parnassus [see line 34].

52 Laurels “To adorn with the leaves of the bay tree, which signified victory or poetic distinction” (OED).

 74 Heliconian “Mt. Helicon” was another home for the Muses, the “Vale of the Muses” (OCCC).

 80 vagaries “Wandering or devious journeys” (OED); fancy “Imagination” (OED).

 81 Holland’s gin Also known as “geneva or genever, a grain spirit from Belgium or the Netherlands flavored with juniper”; Nancy “Nants brandy or Nants wine,” produced in the Nantes region of France (OED).

 88 Phoebus Apollo [see line 36].

89 rebus A representation of a word using “pictures or symbols” (OED).

 90 satyric Archaic spelling of “satiric.”

 91 panegyric “Writing meant to praise a person or thing” (OED).

 96 vivacity “Intellectual or mental animation, acuteness, or vigour” (OED).

 105 still Originally “still’d,” likely printer’s error.

 114 Orinda Katherine Phillips (1631-1664), poet and translator of two plays, wrote under the alias “Orinda” in her letters.

115 Carter Elizabeth Carter (1717-1806), famed translator and poet, would translate the works of Epictetus from Greek in 1758; Lenox Charlotte Lennox (1730-1804), author of The Female Quixote (1752).

117 lusus naturae Latin for “a freak of nature” (OED).

 120 mien “Look or manner” (OED).

 131 lyre A lyre is the favored instrument of Apollo (OCCC).

135 witlings Someone who pretends to be “more clever” than they are (OED).

 139 Reeve would revise her earlier views on women’s writing in her prefatory “Address to the Reader” published in this volume: “I formerly believed…my sex was an insuperable objection [to writing] …but now am convinced of the mistake, by daily examples to the contrary,” and she offers the collection as a “general apology” (xi).

143 fallacy “falsehood” (OED).

 Source: Original Poems on Several Occasions (London, 1769), pp. 4-11. [Google Books]

 Edited by: John Paul Castillo

Mary Barber, “The Prodigy. A Letter to a Friend in the Country”

[MARY BARBER]

“The Prodigy. A Letter to a Friend in the Country”

 

THO’ Rhyme serves the Thoughts of great Poets to fetter,
It sets off the Sense of small Poets the better.
When I’ve written in Prose, I often have found,
That my Sense, in a Jumble of Words, was quite drown’d.
In Verse, as in Armies, that march o’er the Plain,                                                                  5
The least Man among them is seen without Pain.
This they owe to good Order, it must be allow’d;
Else Men that are little, are lost in a Croud.

So much for Simile: Now, to be brief,
The following Lines come to tell you my Grief.                                                                     10
’Tis well I can write; for I scarcely can speak,
I’m so plagu’d with my Teeth, which eternally ake.
When the Wind’s in the Point which opposes the South,
For Fear of the Cold, I can’t open my Mouth:
And you know, to the Sex it must be a Heart-breaking,                                                       15
To have any Distemper, that keeps them from speaking.

When first I was silent a Day and a Night,
The Women were all in a terrible Fright.
Supplications to JOVE, in an Instant, they make—
“Avert the Portent—a Woman not speak!                                                                              20
Since Poets are Prophets, and often have sung,
The last Thing that dies in a Woman’s her Tongue;
O JOVE, for what Crime is Sapphira thus curst?
’Tis plain by her Breathing, her Tongue has dy’d first.
Ye Powers celestial, tell Mortals, what Cause                                                                        25
Occasions Dame Nature to break her own Laws?
Did the Preacher live now, from his text he must run;
And own there was something new under the Sun.
O JOVE, for the future this Punishment spare;
And all other Evils we’ll willingly bear.”                                                                                    30

Then they throng to my House, and my Maid they beseech,
To say, if her Mistress had quite lost her Speech.
Nell readily own’d, what they heard was too true;
That To-day I was dumb, give the Devil his Due:
And frankly confess’d, were it always the Case,                                                                     35
No Servant could e’er have a happier Place.

When they found it was Fact, they began all to fear me;
And, dreading Infection, would scarcely come near me:
Till a Neighbour of mine, who was famous for Speeching,
Bid them be of good Cheer, the Disease was not catching;                                                  40
And offer’d to prove, from Authors good Store,
That the like Case with this never happen’d before;
And if Ages to come should resemble the past,
As ’twas the first Instance, it would be the last.
Yet against this Disorder we all ought to strive:                                                                     45
Were I in her Case, I’d been bury’d alive.
Were I one Moment silent, except in my Bed,
My good natur’d Husband would swear I was dead.

The next said, her Tongue was so much in her Pow’r,
She was sullenly silent almost—half an Hour:                                                                        50
That, to vex her good Man, she took this Way to teaze him;
But soon left it off, when she found it would please him:
And vow’d, for the future, she’d make the House ring;
For when she was dumb, he did nothing but sing.

Quite tir’d with their Talking, I held down my Head:                                                      55
So she who sat next me, cry’d out, I was dead.
They call’d for cold Water to throw in my Face:
Give her Air, give her Air—and cut open her Lace.
Says good Neighbour Nevil, You’re out of your Wits;
She oft, to my Knowledge, has these sullen Fits:                                                                   60
Let her Husband come in, and make one Step that’s wrong,
My Life for’t, the Woman will soon find her Tongue.
You’ll soon be convinc’d—O’ my Conscience, he’s here—
Why what’s all this Rout?—Are you sullen, my Dear?

This struck them all silent; which gave me some Ease,                                               65
And made them imagine they’d got my Disease.
So they hasted away in a terrible Fright;
And left me, in Silence, to pass the long Night.

Not the Women alone were fear’d at my Fate;
’Twas reckon’d of dreadful Portent to the State.                                                                   70
When the Governors heard it, they greatly were troubled;
And, whilst I was silent, the Guards were all doubled:
The Militia Drums beat a perpetual Alarm,
To rouze up the Sons of the City to arm.
A Story was rumour’d about from Lambey,                                                                            75
Of a powerful Fleet, that was seen off at Sea.
With Horror all list to the terrible Tale;
The Barristers tremble, the Judges grow pale;
To the Castle the frighted Nobility fly;
And the Council were summon’d, they could not tell why;                                                  80
The Clergy in Crouds to the Churches repair;
And Armies, embattled, were seen in the Air.

Why they were in this Fright, I have lately been told,
It seems, it was sung by a Druid of old,
That the HANOVER Race to Great-Britain should come;                                                        85
And sit on the Throne, till a Woman grew dumb.

As soon as this Prophecy reach’d the Pretender,
He cry’d out, My Claim to the Crown I surrender.

 

NOTES:

fetter  “A restraint or check on someone’s freedom to act” (OED).

12  plagu’d  Plagued; “tormented” (OED);  ake  Ache.

16  Distemper  Ailment.

19  JOVE  Another name for Jupiter, Zeus’s counterpart in Roman mythology (New World Encyclopedia).

20  Avert  “Prevent or ward off” (OED);  Portent  “A sign or warning that a momentous or calamitous event is likely to happen” (OED).

23  Sapphira  Biblical reference to the wife of Ananias, “(Acts 5: 1–11); both died from shock when confronted by Peter about a case of fraud” (Oxford Reference).

26  Dame  “An elderly or mature woman” (OED).

27  Preacher Jesus.

 28  there was something new under the Sun  An inversion of  the biblical passage, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun” (Ecclesiastes 1:9).

31  beseech  “Ask (someone) urgently and fervently to do something” (OED).

34  give the Devil his Due  An idiom; “If someone or something generally considered bad or undeserving has any redeeming features these should be acknowledged” (OED).

36  Place  Position or place of work.

54  dumb  “Temporarily unable or unwilling to speak” (OED).

58  Lace  The cord or ribbon that laces up a woman’s corset.

64  Rout  “A disorderly or tumultuous crowd of people” (OED);  Sullen  “Bad-tempered and sulky” (OED).

75  Lambey  Lambay Island in the Irish Sea near Dublin.

77  list  Listen.

78  Barristers  Lawyers.

81  repair  “Go to (a place)” (OED).

84  Druid  “A priest, magician, or soothsayer in the ancient Celtic religion” (OED).

85  HANOVER Race  The British Royal house of Hanover (1714-1901) (Britannica).

87  the Pretender  “The Old Pretender,” James Francis Edward, Prince of Wales (1688-1766), son of King James II of England who reigned from 1685 to 1688 (Brittanica).

88  My Claim to the Crown I surrender  The Glorious Revolution (1688-89) saw James II deposed, replaced by William III and Mary II, and exiled to France. His son James, “The Old Pretender,” made several attempts to reclaim the British throne, but never succeeded (Brittanica).

Source:  Poems on Several Occasions (London, 1735), pp. 22–27. [Google Books]

 Edited by Laura Hannibal