Tag Archives: periodical verse

“Philotheorus,” “Card Playing Philosophized, Addressed to a Young Lady, with a Pack of Cards”

“PHILOTHEORUS”

“CARD PLAYING Philosophized, Addressed to a Young Lady, with a Pack of Cards”

 From this little gay playful machine,
As beheld in contention, we view,
How the various departments of men,
Life’s business and pleasures pursue.

Since, while some play the Child, and the Fool,                               5
The Knave others play—in their evil
More advanc’d in iniquities school,
The Deuce others play, and the Devil.

There are the proud King and the vain Queen,
The false Heart, and gay Di’mond who play;                                    10
While with Clubs, and with Spades, there are seen,
Some urging their desperate way.

But, to vary the dark-grounded scene,
As life and experience require:
To Women there are, and to Men,                                                     15
To Christians and Saints, who aspire.

Thus far, my dear Pupil, at large——
Now to vary our prospect and stand:
And, point we, and bring home the charge,
As our “business and bosoms demand.”                                          20

Ask we, Monica, what is the part,
You and I are found playing below?
Is it founded in nature, or art?
Or does it from principle flow?

Does it rise upon virtue and worth?                                                 25
Is honor it’s groundwork and base?
On religion proceeds it, and truth?
How happy, where this is the case!

An acquaintance thus formed, must prove
To fair Friendship a certain advance;                                                 30
Nor terminate here, but to Love,
To the Christian Agapee inhance.

Then come my dear Sister and friend,
Leaving sense and the body behind,
To a purer commixture unbend,                                                         35
To the purer commixture of Mind!

Learn we, Ma’am, the heavenly art,
From the trunk to the head to repair;
And, quitting the animal part,
Display the wing’d cherubim there.                                                   40

What have We, my fair Colleague, to do
With the softer suggestions of sense?
Since God and High heav’n are in view,
Let us banish these blandishments hence.

Away, fond seducers, begone!                                                           45
Give us up our spirit’al pow’rs;
With sense and passions we’ve done;
The sweets of Religion be ours!

Commensurate these, while we live,
Our fastest companions will prove;                                                  50
Not to say latest life they’ll survive,
And join us in the regions above.

There, lost in the visions of Grace,
And swimming in oceans of Love,
We shall see GOD and our Father’s bright face,                              55
As it shines, through our JESUS above!

NOTES:

2 view Corrected from a printer’s error “wiew.”

6 Knave “A dishonest or unprincipled man; a rogue” (OED).

8 iniquities “Unrighteous acts” or “sins” (OED).

21 Monica Name likely derived from St. Monica, known for her Christian piety, prudence and chastity; also recognized for her promotion of Christian values through motherhood (The Original Catholic Encyclopedia).

32 Agapee From the Greek “agape;” the concept of Christian love rather than sexual romantic love (Online Etymology Dictionary).  

40 cherubim Cherubs; angels (OED).

44 blandishments Flattery (OED).

49 commensurate “To define the extent of; to measure” (OED).

Source: The Gentleman’s Magazine (September, 1767), pp. 517-518.

Edited by Lee Hammel

Anna Seward, “Written by Miss Anna Seward in the blank Leaves of her own Poems presented by her to William Newton…”

ANNA SEWARD

 “Written by Miss ANNA SEWARD in the blank Leaves of her own Poems, presented by her to WILLIAM NEWTON, Native of a Village upon Tideswell Moor, near Monsaldale in the Peak”

 

Thou gentle Bard, on whose internal sight
Genius has pour’d her many – colour’d light;
With whom the loveliest of the Virtues dwell,
And wave their halcyon plumes around thy cell,
Tho’ wayward Fortune has not deign’d to throw                           5
One gaudy trophy on thy pensive brow,
With conscious dignity thy tree-born soul
Disdains to court her insolent controul;
And tho’ proud Fame no sunny glance has shed
On the low roof that screens thy modest head,                             10
The same exalted spirit scorns to wail
Her echoes silent in thy lonely vale.

Yet, while one votary of the Muses blames
Th’ unjust neglect of the capricious dames,
Still may she stimulate that noble pride,                                          15
Which rather seeks in humblest roof to hide
The shining gifts that lavish Genius gave,
Than, courting Fortune’s smile, commence her slave;
Than climb Parnassus’ steep and thorny ways,
And drop the rose of Peace to grasp the bays.                               20

Thy quiet haunts Reflection loves to trace
Thro’ walks of savage, or of smiling, grace;
And pleas’d she finds the scenes, that gave thee birth,
Types of thy lot, thy talents, and thy worth.

As conscious Memory, with reverted glance,                             25
Roves o’er the wild and mountainous expanse,
Her faithful traces to my sight restore
The long, long tracts of Tideswell’s naked Moor;
Strech’d on vast hills, that far and near prevail,
Bleak, stony, bare, monotonous, and pale.                                       30
Wide o’er the waste, in noon-tide’s sultry rays,
The frequent lime-kiln darts her umber’d blaze;
Her suffocating smoke incessant breathes,
And shrouds the sun in black convolving wreaths;
And here, with pallid ashes heap’d around,                                      35
Oft sinks the mine, and blots the dreary ground.
In vain warm Spring demands her robe of green,
No sheltering hedge-rows vivify the scene;
O’er its grey breast no undulating trees
With lavish foliage court the lively breeze;                                         40
But from the Moor the rude stone walls disjoin,
With angle sharp, and long unvaried line,
The cheerless field, — where slowly wandering feed
The lonely cow, and melancholy steed,
Expos’d abide the summer’s ardent breath,                                      45
And wintry storm that yells along the heath.

At length benigner mountains meet the eyes;
Their shrubby heights in rounder grace arise;
And, from the first steep summit, pleas’d I throw
My eager glances on the depths below,                                             50
As sinks abrupt the sylvan Monsaldale
From the swart sun-beam and the howling gale.

Behold in front the lucid river spread
His bankless waters o’er the sunny mead;
As of his broad and sheety shallows proud,                                     55
Shine the clear mirror of the passing cloud;
Then to the left along the valley glide,
With smooth meander, and with narrower tide,
Thro’ banks, where thick the spreading alders grow,
And deep calm waves reflect their pendent bough.                        60
Refreshing sweets the breathing hay-cocks yield,
That richly tuft the long and narrow field,
As gently to the right it curves away
Round the green cliffs with scatter’d nut-trees gay;
Cliffs, whose smooth breast, above the silver stream,                   65
Swells to the sun, and yellows in his beam,
While on th’ opposing shore dwarf foliage hides,
Sombrous, and soft, the mountain’s lofty sides,
And throws its latest fringe upon the flood,
That laves the concave of the pensile wood;                                    70
Till down the rocks, rude, broken, mossy, steep,
In parted tides the foaming waters leap;
Then thro’ the mazes of the rambling dale
With silent lapse they flow, or rush with tuneful wail.

The self-taught Edwin, in his lowly state,                                   75
Feels this sweet glen an emblem of his fate;
For as it glows with beauty rich and rare,
Near healthy hills, unsightly, bleak, and bare,
So, ‘midst unletter’d hinds as rude as those,
He, pensive minstrel of the mountains, rose;                                   80
Who, like devoted Chatterton, was born
In Nature’s triumph, and in Fortune’s scorn;
With kindred talents, and in happier mind,
By prudence guarded, as by taste refin’d;
Whom industry preserves from woes fevere,                                   85
Which ill the noble spirit knows to bear;
Saves from those pains that Wealth’s mean sons deride,
Dependent hopes, and heart corroding pride,
When, for with’d amity, and ow’d respect,
It meets the chilling air of base neglect;                                             90
The stingy Patron’s contumelious aid;
The taunt of Envy, studious to upbraid;
Those thousand ills, by which the Great are prone
To crush the talents that eclipse their own.

Be thine the blessings, Edwin, that reward                                95
Ev’n manual labour to th’ enlighten’d bard!
Energic health, and, in rare union join’d
The melting heart, and philosophic mind;
Genius is thine — before her solar state,
O fly, ye mists of inauspicious fate!                                                     100
Hers is the flood of cloudless day, that shows
The charms that Nature, and that Art bestows;
And she has given thee wealth, that shames the toys
Which Fortune grants, and Vanity enjoys;
The toys of groveling souls, empower’d to seize                              105
On the soft splendors of luxurious ease;
Whom yet with scorn discerning eyes behold
Pleas’d with life’s tinsel, reckless of her gold;
Gold richer far than India’s mine affords,
Th’ internal wealth of intellectual hoards;                                          110
Which buy, disdaining Fortune’s bounded plain,
Creative Mind’s illimitable reign.

O! if in that wide range my Muse’s powers
May lure thy tarrience in her cypress bowers,
Should’st thou perceive that genuine sweets belong                       115
To the pale flowrets of her pensive song,
The thought, that they have sooth’d thy toils, shall dwell
Warm with the bosom joys that Fame’s bright meed excel.

 

NOTES:

Title WILLIAM NEWTON, Native of a Village upon Tideswell Moor, near Monsaldale in the Peak William Newton (1750–1830), a laboring-class poet often referred to as ‘the Peak Minstrel’ was a friend of Anna Seward, who encouraged him in his writing and corresponded with him until her death. He lived near the village of Tideswell in the valley of Monsal Dale in the Peak District of Derbyshire, England.

3 the loveliest of the Virtues The seven Christian virtues consisting of four cardinal virtues from ancient Greek philosophy which are prudence, justice, temperance (meaning restriction or restraint), and courage (or fortitude) and three theological virtues which are faith, hope, and charity (or love). We do not know which virtues Anna Seward considered “the loveliest.”

4 halcyon Calm, tranquil, prosperous, joyful.

13 Muses In Greek Mythology, nine daughters of Zeus and Mnemosyne who are the goddesses of the inspiration of literature, science, and the arts.

19 Parnassus The home of the Muses; a mountain in Greece that became known as the home of poetry, music, and learning.

28 Moor A tract of open uncultivated upland area characterized by low growing vegetation.

32 lime-kiln A furnace, used for making quicklime for making plaster and cement.

43 convolving Rolling or winding together.

61 hay-cocks Conical mounds of hay.

68 Sombrous Gloomily dark; shadowy; dimly lighted, somber.

70 pensile “Situated on a steep downward slope” (OED).

75 Edwin Anna Seward’s poetic epistolary name for William Newton.

81 Chatterton Thomas Chatterton (1752-1770), English poet who came from an underprivileged background, similar to William Newton. Chatterton, who was unable to find a patron for his art, lived in extreme poverty and took his life by drinking arsenic before his eighteenth birthday.

91 contumelious Scornful and insulting.

114 tarrience Delay, lingering.

Source: The Gentleman’s Magazine (March, 1785), p. 213.

Edited by Irina Auerbuch

[Anne Ingram, Viscountess Irwin], “An Epistle to Mr. POPE. By a Lady. Occasioned by his Characters of Women”

[ANNE INGRAM, VISCOUNTESS IRWIN]

 “An Epistle to Mr POPE. By a Lady. Occasioned by his Characters of Women.”

 Nec rude quid profit video ingenium.

By custom doom’d to folly, sloth and ease,
No wonder, Pope such female triflers sees:
But would the satyrist confess the truth,
Nothing so like as male and female youth;
Nothing so like as man and woman old;                                                5
Their joys, their loves, their hates, if truly told:
Tho’ different acts seem different sex’s growth,
‘Tis the same principle impels them both.
View daring man stung with ambition’s fire,
The conquering hero, or the youthful ‘squire,                                     10
By diff’rent deeds aspire to deathless fame,
One murthers man, the other murthers game:
View a fair nymph blest with superior charms,
Whose tempting form the coldest bosom warms,
No eastern monarch more despotick reigns,                                      15
Than this fair tyrant of the Cyprian plains.
Whether a crown or bawble we desire,
Whether to learning or to dress aspire;
Whether we wait with joy the trumpet’s call,
Or wish to shine the fairest at a ball:                                                     20
In either sex the appetite’s the same,
For love of power is still the love of fame.
Women must in a narrow orbit move,
But power alike both males and females love.
What makes ye diff’rence then, you may enquire,                       25
Between the hero, and the rural ‘squire;
Between the maid bred up with courtly care,
Or she who earns by toil her daily fare:
Their power is stinted, but not so their will;
Ambitious thoughts the humblest cottage fill;                                     30
Far as they can they push their little fame,
And try to leave behind a deathless name.
In education all the diff’rence lies;
Women, if taught, would be as bold and wise
As haughty man, improv’d by art and rules;                                         35
Where God makes one, neglect makes twenty fools.
And tho’ Nugatrixes are daily found,
Flutt’ring Nugators equally abound;
Such heads are toyshops, fill’d with trifling ware,
And can each folly with each female share.                                          40
A female mind like a rude fallow lies;
No seed is sown, but weeds spontaneous rise.
As well might we expect, in winter, spring,
As land untill’d a fruitful crop shou’d bring:
As well might we expect Peruvian ore                                                    45
We shou’d possess, yet dig not for the store:
Culture improves all fruits, all sorts we find,
Wit, judgment, sense—fruits of the human mind.
Ask the rich merchant, conversant in trade,
How nature operates in the growing blade;                                         50
Ask the philosopher the price of stocks,
Ask the gay courtier how to manage flocks;
Inquire the dogmas of the learned schools,
(From Aristotle down to Newton’s rules;)
Of the rough soldier, bred to boisterous war,                                     55
Of one still rougher, a true British tar;
They’ll all reply, unpractis’d in such laws,
Th’ effect they know, tho’ ignorant of the cause.
The sailor may perhaps have equal parts,
With him bred up to sciences and arts;                                                60
And he who at the helm or stern is seen,
Philosopher or hero might have been.
The whole in application is compris’d,
Reason’s not reason, if not exercis’d;
Use, not possession, real good affords;                                                65
No miser’s rich that dares not touch his hoards.
Can female youth, left to weak woman’s care,
Misled by custom (folly’s fruitful heir);
Told that their charms a monarch may enslave,
That beauty like the gods can kill or save;                                            70
Taught the arcanas, the mysterious arts,
By ambush dress to catch unwary hearts;
If wealthy born, taught to lisp French and dance,
Their morals left (Lucretius like) to chance;
Strangers to reason and reflection made,                                            75
Left to their passions, and by them betray’d;
Untaught the noble end of glorious truth,
Bred to deceive even from their earliest youth;
Unus’d to books, nor virtue taught to prize;
Whose mind a savage waste unpeopled lies;                                      80
Which to supply, trifles fill up the void,
And idly busy, to no end employ’d:
Can these, from such a school, more virtue show,
Or tempting vice treat like a common foe?
Can they resist, when soothing pleasure wooes;                                85
Preserve their virtue, when their fame they lose?
Can they on other themes converse or write,
Than what they hear all day, & dream all night?
Not so the Roman female fame was spread;
Not so was Clelia, or Lucretia bred;                                                         90
Not so such heroines true glory sought;
Not so was Portia, or Cornelia taught;
Portia! the glory of the female race;
Portia! more lovely by her mind than face.
Early inform’d by truth’s unerring beam,                                              95
What to reject, what justly to esteem;
Taught by philosophy all moral good,
How to repel in youth th’ impetuous blood;
How her most favourite passions to subdue,
And fame thro’ virtue’s avenues pursue;                                               100
She tries herself, and finds even dolorous pain
Can’t the close secret from her breast obtain.
To Cato born, to noble Brutus join’d,
She shines invincible in form and mind.
No more such generous sentiments we trace                              105
In the gay moderns of the female race;
No more, alas! heroic virtue’s shown,
Since knowledge ceas’d, philosophy’s unknown.
No more can we expect our modern wives
Heroes shou’d breed, who lead such useless lives.                             110
Wou’d you, who know th’ arcana of the soul,
The secret springs which move and guide the whole;
Wou’d you, who can instruct as well as please,
Bestow some moments of your darling ease,
To rescue woman from this Gothic state,                                               115
New passions raise, their minds anew create:
Then for the Spartan virtue we might hope;
For who stands convinc’d by generous Pope?
Then wou’d the British fair perpetual bloom,
And vie in fame with ancient Greece and Rome.                                    120

NOTES:

Title Alexander Pope (1688-1744), poet and translator, was one of the most influential literary figures of his era. His poem, “Of the Characters of Women: An Epistle to a Lady,” was first published in 1735.

Epigraph Nec rude quid profit video ingenium Nor can I see what benefit can come from untrained talent (Horace, Art of Poetry, l. 410).

1 custom Traditional social practice or habitual behavior.

16 this fair tyrant of the Cyprian plains Reference to a woman whose power is derived from beauty and sex appeal; associated in classical mythology with Cyprus and the cult of Aphrodite.

17 bawble Variation of “bauble,” a trinket.

19 the trumpet’s call A reference to the Biblical tradition that a trumpet will sound preceding the last judgement (I Corinthians 15:52).

22 For love of power is still the love of fame Cf. Pope, “Of the Characters of Women, ll. 207-214. Irwin’s line echoes Pope’s l. 210.

37 Nugatrixes Female triflers; apparently made up by Irwin from the Latin “nugator” (“trifler”).

38 Nugators Male triflers.

41 fallow Land left uncultivated.

45 Peruvian ore Gold.

47 Culture Cultivation.

50 the growing Blade The botanical world of plants.

54 Aristotle (384-322 BC) Greek philosopher and natural scientist; Newton Sir Isaac Newton(1642-1727), influential English physicist, mathematician, and natural philosopher.

56 tar Sailor.

61 he who at the helm or stern is seen The captain of a ship.

68 heir;) Printer’s error; corrected to “heir);”

71 arcanas Mysteries, or secrets; art Printer’s error; corrected to “arts.”

72 ambush dress Dressing to entrap men.

73 lisp Speak.

74 Lucretius like Titus Lucretius Carus (c. 99-c. 55 BC), Roman poet and philosopher, best known in the eighteenth century for his poem, De rerum natura (“On the Nature of Things”) which popularized Epicurean ideas regarding science and ethics. Irwin here references a central principle of Epicurean/Lucretian atomism: the random swerve (“clinamen”) of atoms from their natural downward course.

86 fame Reputation.

90 Clelia Cloelia, Roman maiden famous for her bravery and courage; Lucretia Legendary heroine of ancient Rome, raped by Sextus Tarquinius and committed suicide after her father and husband promised revenge on the Tarquins, eventually driving them from Rome and laying the foundations of the Republic.

92 Portia Porcia Catonis (70-43 BC); Cornelia Cornelia Africana, an example of virtuous womanhood.

101 dolorous pain Severe physical pain; Porcia is said to have lacerated her own thigh and endured the pain to prove to Brutus that he could trust her with his secrets.

102 the close secret Brutus’s role in the plot to assassinate Julius Caesar.

103 Cato (95-46 BC), Roman statesman, father of Porcia Catonis; Brutus (85-42 BC), Roman politician, divorced his first wife to marry Porcia Catonis.

106 gay moderns of the female race Contemporary women dedicated to their social pleasures.

115 Gothic “Barbarous, rude, uncouth” (OED).

117 Spartan “Distinguished by simplicity, frugality, courage, or brevity of speech” (OED).

Source: The Gentleman’s Magazine (December, 1736), p. 745.

Edited by Bill Christmas

“Tom Telltroth,” “On the Hon. Master—-who bled to Death, after a cross Incision on the Jugular, by a French Empiric”

“TOM TELLTROTH”

“On The Hon. Master—-who bled to Death, after a cross Incision on the Jugular, by a French Empiric”

All Sciences a fawning Monsieur knows. London a Poem.

 

When thousands fall in spite of skill
What wonder Ignorance should kill?
Such, noble youth, was thy hard fate,
Thy life cut short before its date!
Whose ancestors Britannia’s boast,                                   5
In thee a rising hero’s lost!
Resolv’d, the slaught’rer o’er thee stood,
To have at all events thy blood,
Thro’ thy arterial channels broke,
And butcher’d with repeated stroke.                                10
But let this tale be never heard;
Still be the foreign tribe prefer’d,
Trust them, ye great, their pockets fill,
They only rob, betray and kill.

NOTES:

Title Empyric Archaic spelling of empiric. A practitioner of medicine who lacks academic training and qualifications; a practitioner of traditional or folk medicine (OED).

Epigraph All Sciences a Fawning Monsieur knows Samuel Johnson, “London,” line 115:  “All Sciences a fasting Monsieur knows.” For Johnson’s fasting (Catholic, religious observation of abstinence of food) Telltroth substitutes fawning (cringing, servile flattery or homage) (OED).

5 Britannia Britain personified as a woman; the figure representing this, depicted wearing a helmet, holding a shield and trident, and usually seated, emblematic of Britain (or England) esp. as an imperial or sea power, or as a symbol of nationalism (OED).

7-10  Resolv’d…stroke  These lines describe the process of extracting blood (from a person, animal, vein, or part of the body) for (supposed) therapeutic practices (OED).

11 this tale  “His Death is said to be from a Fever” [Author’s Note].

Source: The Gentleman’s Magazine, vol. 13 (April 1743), pp. 212-213.

Edited by Keith Roche        

Anonymous, “A Simile for the contending Poets at Dublin”

ANONYMOUS

“A Simile for the contending Poets at Dublin”

 

So, in the streets, when trollops jar,
Contending high in wordy war;
With burning ire their venom fries,
Reproach and clamour rend the skies,
The hubbub fell, is heard aloud,                                       5
And round them rakes a blackguard crowd;
With scornfull hiss, the list’ning rabble,
And laughter loud, foment the squabble,
With fiercer rage, their sound inspire
To keener lust of vengeance fire;                                      10
Fresh peals of spite tumultuous rise,
New Billingsgate in vollies flies,
Foul on each other’s fame, they fall,
‘Till each leaves either, none at all.
And when th’inglorious rout expires,                                 15
Hiss’d, rail’d, and laught at, each retires.

NOTES:

1 trollops A “morally loose woman,” especially suggesting slovenly dress and manners (OED).

2 Jar To make unpleasantly loud and inharmonious noises. To abruptly and violently effect, as in a fight.

6 blackguard A person, generally a man, who behaves in a dishonorable or otherwise despicable way (OED).

8 foment To encourage, incite or instigate.

12 Billingsgate Originally a fish market in London infamous for the vitriolic language of its fishmongers, at some point the term came to denote verbal abuse in general (OED). 

16 rail’d Verbally attacked.

Source: The Gentlemen’s Magazine, Vol. 5 (January 1735), p. 48.

Edited by Joseph Watkins