Eliza Haywood, “An Irregular Ode”


“An Irregular Ode”

To Mr. WALTER BOWMAN, Professor of the Mathematics. Occasion’d by his objecting against my giving the Name of HILLARIUS to Aaron Hill Esq.


I Own the Name, which to my Muse owes Birth,
Is far beneath the mighty Wearer’s worth:
But say, what Means can tortur’d Wit invent,
Charms to describe which in Idea pain?
Can Reading show a Word of such extent,                                                          5
To grasp a Glory Thought can scarce contain?
To me, impossible it seems:
But Thou! alas! art far remov’d from Me by vast Extreams.
Unskill’d in Science, in rude Ign’rance bred,
Unhappy that I am,                                                                                         10
(For mine is not the Blame)
Learning’s sweet Paths I ne’er was taught to tread.

But if such Force in well-plac’d Letters dwells
Which can all Heaven Epitomize,
Contract Immensity to narrow Space,                                                                15
Wide different Beauties in one Round comprize,
And blend their Lustre in a mix’d Embrace;
Thine is the Art, great Bard! and thine pow’rful Spells.

Thou! who canst travel Nature’s Secrets o’er,
And all Philosophy’s dark Depths explore!                                                        20
Thou! who to Worlds unknown canst point the way,
And to benighted Reason lend a Ray,
To guide the Wand’rer led too long astray,
Do Thou exert thy oft’-try’d Skill!
And what might thousand Volumes fill                                                           25
(Yet Language seem unable to discharge)
In one all-meaning Fiat speak at large.
By thy inspective Power,
Descry some lucky Hour,
When the sloth-shedding Sway of Saturn yields                                              30
To Mercury’s inspiring Reign,
When vigorous Planets rule the Azure Fields,
And warmly actuate Man’s inventive Brain;
Study can know no nobler Aim,
Than to find out some comprehensive Name                                                  35
For Him, whom to admire, is the best Plea for Fame.

A Name it must be, which implies,
At once the Wonders of his Soul and Eyes!
Cherubial Sweetness! Godlike Majesty!
Numberless Myriads of Divinities,                                                                      40
Which, sparkling, in his Looks, his Words, his Works, we see:
Harmonious let it be in Sound,
Yet with Solemnity abound;
With Heaven-tun’d Notes adorn the nervous Sense,
Soft as his Voice, but lofty as his Mien:                                                              45
Each thrilling Syllable pleas’d-Awe impart,
Which thro’ the Ear, may strike the Heart
With rapt’rous Tremblings; touch the Strings of Life,
Make Extasy within it self at strife
‘Twixt Tenderness and Reverence:                                                                 50
To the Mind’s Eye make every Glory seen,
And the wrapt Soul feel all his Force, tho’ Worlds should rush between:

But if thou seekst what Learning cannot show,
For all in vain, I fear, is human Art,
To the great Source of perfect Knowledge go;
Shake off Mortality, and on a Beam                                                                  55
Of tow’ring Thought, swift thro’ the AEther dart,
Where blazing Galaxies of Light,
Strike the aw’d Eye, and dazzle vulgar Sight;
Nor, till thou reach the Throne of the Supreme,
Let meaner Views retard th’ advent’rous Flight.                                              60
There, MOSES! DAVID! GIDEON! and the rest
Of the immortal Blest,
Who by his deathless Lays more glorious Shine,
Will hail thy glad Approach in shouting Throngs,
And bid thee welcome to the Realms divine;                                                  65
Both Saints and Angels forward thy Request.
(Angels are his Admirers too,
And copy Hallelujahs from his Songs)
Nor shall thy Wishes vainly sue;
Th’ Almighty’s Self will smile with pleas’d regard,                                           70
And give thy daring Genius this reward:
Of all who Tribute paid,
Of Thee it shall be said,
Heaven’s darling Care stands all to thee confest,
Thou know’st Him most, and can’st describe Him best.                                 75

But till that Day, my boastful Pride shall live!
A Pride, so vast, as Empire could not give!
Far as Creation reaches, shall the Name
Eliza chose, tune the whole Voice of Fame;
The wafting Air shall bear the Accents round,                                                80
And all the wide Expanse echo the rapt’rous Sound:
Thro’ every Orb, HILLARIUS shall be heard,
And Altars to his shining Virtues rear’d;
HILLARIUS there, as here, be understood,
By all the Wise, the Brave, the Great, and Good.                                           85


Subtitle  Hillarius  A reference to Aaron Hill (1685-1750), dramatist and poet who, in the early 1720s, developed “a literary coterie dubbed the ‘Hillarian circle’ after the name bestowed on him by one of his fervent admirers, the novelist and dramatist Eliza Haywood” (Christine Gerrard, Aaron Hill: The Muses’ Projector, 1685-1750, pp. 61-2); WALTER BOWMAN (1699-1782), a tutor and antiquary who, in 1717, was considered for the position of “Chair of Mathematics in the Marischal College of Aberdeen University” (Tweedie, “A Study of the Life and Writings of Colin MacLaurin,” p. 134).  Bowman’s connection to Aaron Hill and the Hillarian circle remains obscure.

1  Muse  “The inspiring goddess of a particular poet; [hence] a poet’s particular genius, the character of a particular poet’s style” (OED).

17  Lustre  “Luminosity, brilliancy, bright light; luminous splendor” (OED).

18  Bard  “A lyric or epic poet, a ‘singer’; a poet generally” (OED).

30  sloth-shedding Sway of Saturn.  In astrological terms, Saturn was associated with industriousness and determination.

31  Mercury’s inspiring Reign  In astrological terms, Mercury was associated with reason and wit.

32  Azure Fields  Figurative phrase alluding to the skies or heavens.

39 Cherubial  “Angelic” (OED).

40  Myriads  “Countless numbers” (OED).

45  Mien  “The look, bearing, manner, or conduct of a person, as showing character, mood” (OED).

61  Moses  “A Hebrew prophet and lawgiver…[who] was inspired by God on Mount Sinai to write down the Ten Commandments” (OCB); David  “One of the best-known biblical characters” serves as follower and chosen hero of God in bible (OCB); Gideon  A military leader of the Israelites who won an important battle over a Midianite army despite being outnumbered, a story recounted in Judges 6-8 (OCB).

79  Eliza  A self-reference.

SOURCE: Poems on Several Occasions (London, [1724]), pp. 1-4.  [Google Books]

Edited by Kaitlyn Faherty



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