Category Archives: Poems

George Saville Carey, “The Negro’s Soliloquy”

GEORGE SAVILLE CAREY

 “The Negro’s Soliloquy”

By yon bright streamers in the sky,
Which glimmer on the sea;
The chearing sun approaches nigh,
Yet brings no hope to me,
The peaceful night yields me no rest,                         5
Which gives to others sleep,
My heart it bleeds within my breast,
My eyes do nought but weep.

The toils, I cou’d endure of day,
Or spurn the tyrant’s chain,                                 10
But Norah’s driven far away,
Which racks my tortur’d brain;
My wife is she,—ah cruel heart,
That cou’d her heart oppress,
But ’tis alone the tyrant’s part,                                     15
To triumph o’er distress.

Haste, blessed tidings! haste along,
From fair Britannia’s isle,
Ah, come and ease the anxious throng,
And make the slave to smile;                                 20
If then good hap, my Norah lives,
These limbs shall ne’er have rest,
Until we meet, oh, then I’ll cleave,
Forever to her breast.

NOTES:

1 streamers “Ray[s] proceeding from the sun” (OED).

21 hap Luck.

Source: One Thousand Eight Hundred; or, I Wish You a Happy New Year. Being a choice collection of favourite songs, on serious, moral, and lively subjects (Tewkesbury, 1800), pp. 31-2. [ECCO]

Edited by Bill Christmas

John Jones, “To the Unfortunate Miss Poynton, of Lichfield”

JOHN JONES

“To the Unfortunate Miss Poynton, of Lichfield”

No longer let my humble Muse complain,
Or deem severe my various chequer’d lot;
Priscilla, whilst I read thy melting strain,
And weigh thy griefs, be all my own forgot.

Me, though an orphan from my infant state,                                                   5
And robb’d in childhood of my native right!
Compar’d to thy tenebr’ous, joyless fate,
My trifling ills must gratitude excite.

Not hapless Blacklock, the fam’d Scottish bard,
Whose polish’d numbers oft with sighs I view,                                      10
Can claim, like thee, the tribute of regard;
His infant loss, tho’ great, he never knew.

But thou, indulg’d twelve childish years to see
Nature’s fair face, and wanton in her smiles,
Now wrapp’d in endless night and misery,                                                    15
Each lovely object thy fond wish beguiles.

Ah! direful change! on thy scald eyes no more
Yon orb refulgent darts his cheerful ray!
Guideless, methinks, I see thee now explore,
With trembling steps, thy dark and devious way.                                  20

Yet, sure it cannot be! what fell despite
Can let thee wander guideless and forlorn!
Or, unconcern’d, survey thy doleful plight!
Or mark thy anguish with an eye of scorn!

Ten thousand plagues torment his impious tongue,                                     25
Who dares, with sport infernal, mock thy pain;
Around his guilty haunt pale spectres throng,
Implore relief, and wish for death in vain.

The boon of heav’n, (nor greater heav’n can grant)
The sacred text, must thou in vain unfold?                                             30
And shall thy thirsty soul for knowledge pant,
Yet never wisdom’s sacred fane behold?

It must be so–yet GOD corrects in love;
Nor ought vain Man to let one murmur fall,
Lest he in wrath his arrogance reprove;                                                          35
Soon the great teacher DEATH unravels all.

But who, with stoic fortitude, could bear
Thy pond’rous sorrow! thy acute distress!
What bosom but by sympathy must share
The poignant evils which thy life oppress!                                              40

Thou, with becoming sorrow, dost complain,
And warble forth thy complicated woe;
And who that hears thee can from tears refrain?
Ah! who but must his friendly mite bestow.

Yet think not Fate on thy devoted head                                                         45
Pours forth life’s nauseous dregs with ill design;
By sacred heaven-born Contemplation led
From vice and folly, see thy soul refine.

Long may thy modest, meek, instructive Muse,
(For such I hope thy ev’ry theme to find)                                               50
The balm of comfort o’er thy life diffuse,
And joys celestial cheer thy pensive mind.
KIDDERMINSTER, SEPT. 12, 1768.

NOTES:

Author In her response to this poem (which immediately follows in the volume), Poynton identifies the author as “Mr. Jones of Kidderminster.” This is probably the same John Jones that published An Elegy on Winter, and other poems (Birmingham, 1779). He’s described on the title page as “school-master, in Kidderminster,” and “the author of Poems on Several Subjects.” Poynton also mentions that Jones was the author of a volume of the same title (4), though no copies appear to have survived. Kidderminster is located approximately seventeen miles southwest of Birmingham.

Title Miss Poynton “This Poem was occasioned by seeing Miss Poynton’s advertisement, requesting a subscription for her poems, (see Birmingham Gazette for Sept. 12, 1768,) the Author till then not having the least knowledge even of her name” [Text note]. Priscilla Poynton (1750-1801) was known as “the blind poetess of Lichfield,” a cathedral city located in Staffordshire.

7 Tenebr’ous “Full of darkness” (OED).

9 Blacklock Thomas Blacklock (1721-1791), a Scottish poet who contracted smallpox at six months old and was left completely blind.

14 Wanton “Undisciplined, ungoverned, unmanageable, rebellious” (OED).

16 Beguiles “Deception” (OED).

18 Refulgent “Shining with, or reflecting a brilliant light” (OED).

26 Thy Pain Refers to the pain and disability of being blind that Priscilla Poynton, the subject of the poem, constantly endured because disabilities in the 18th century were often ignored.

27 Spectres “Ghost or other apparition” (OED). ; Throng “Oppression, distress, trouble, woe, or affliction” (OED).

29 Boon “A prayer” (OED).

32 Fane “Mode of proceeding, bearing, demeanor; appearance, aspect” (OED).

42 And warble forth thy complicated woe “Alluding to a few poetical lines inserted with her advertisement” [Text note].

SOURCE: Poems on Several Occasions (Birmingham, 1770), pp. 1-4. [Google Books]

Edited by Taylor Albert

Elizabeth Tollet, “In Memory of the Countess of Winchelsea”

ELIZABETH TOLLET

“In Memory of the Countess of Winchelsea”

 —Effugiunt avidos carmina sola rogos.  Ovid.

Sad Cypress and the Muses Tree
Shall shade Ardelia’s sacred Urn:
These with her Fame and Fate agree,
And ever live, and ever mourn.

While ev’ry Muse with vocal Breath                                           5
In moving Strains recites her Praise:
And there assumes the Cypress Wreath,
And on her Tomb resigns the Bays.

What Pow’r shall aid the Virgin Choir
To make her Worth and Virtue known?                          10
Who shall the Sculptor’s Art inspire
To write them on the lasting Stone?

The honour’d Streams of ancient Blood,
And Titles, are by Fortune giv’n:
But to be virtuous, wise, and good,                                        15
Derives a kindred Claim from Heav’n.

Virtue, and Wit in Courts admir’d,
The shining Pattern shall diffuse:
Nor, tho’ to private Life retir’d,
Are lost, but flourish with her Muse.                               20

Of those the Sister-Nine shall sing,
Yet with their Voice their Verse shall pass:
And Time shall sure Destruction bring
To wounded Stone, or molten Brass.

Tho’ Titles grace the stately Tomb,                                           25
Vain Monument of mortal Pride!
The Ruins of the mould’ring Dome
Its undistinguish’d Heap shall hide.

Wit, which outlasts the firmest Stone,
Shall, Phoenix-like, its life prolong;                                    30
No Verse can speak her but her own,
The Spleen must be her fun’ral Song.

NOTES:

Title Countess of Winchelsea The poet Anne Finch (1661-1720); she gained her title in 1712 when her husband, Heneage Finch, became the 5th Earl of Winchilsea.

Epigraph Effugiunt avidos carmina sola rogos “Only songs escape the greedy funeral pyres.” From Ovid’s “Elegy on the death of Tibullus,” Amores iii.9.

1 Cypress In ancient Greece, the cypress tree was associated with sorrow, and was often planted near graves to ward off evil spirits; Muses Tree The laurel tree, associated in ancient Greece with Apollo and the muses.

2 Ardelia Literary name or pseudonym used by Anne Finch; Sacred Urn Used to hold ashes.

21 Sister-Nine The nine muses. Goddesses of science, literature, and art.

27 mouldering Dome That is, the decaying tomb, or monument, that marks Finch’s grave.

30 Phoenix Mythological bird with the ability to resurrect. After the phoenix dies in a self-made fire, it is reborn and rises from its own ashes.

32 The Spleen An ode written by Anne Finch, first published in 1701.

 Source: Poems on Several Occasions. With Anne Boleyn to King Henry VIII. An Epistle (London, 1755), pp. 49-50. [Google Books]

 Edited by Talia Uribe

 

George Lord Lyttelton, “A Prayer to Venus in her Temple at Stowe”

[ GEORGE LORD LYTTELTON]

“A Prayer to VENUS in her Temple at STOWE”
To the Same.

I.
Fair Venus, whose delightful shrine surveys
ItsIts front reflected in the silver lake,
These humble off’rings, which thy servant pays,
Fresh flowers, and myrtle wreaths, propitious take.

II.
If less my love exceeds all other love,                                                          5
Than Lucy’s charms all other charms excel,
Far from my breast each soothing hope remove,
And there let sad despair for ever dwell.

III.
But if my soul is fill’d with her alone,
No other wish, nor other object knows,                                             10
Oh! make her, Goddess make her all my own,
And give my trembling heart secure repose.

IV.
No watchful spies I ask to guard her charms,
No walls of brass, no steel-defended door;
Place her but once within my circling arms,                                               15
Love’s surest fort, and I will doubt no more.

NOTES:

Title Venus The goddess of love and beauty; Temple The Temple of Venus, a Palladian building designed by landscape architect William Kent (c. 1685-1748); Stowe The Buckinghamshire estate of Richard Temple, 1st Viscount Cobham (1675-1749), renowned for its extensive gardens (Wikipedia).

Subtitle To the Same Lyttelton’s first wife, Lucy Fortescue, who died January 19, 1747.

2 silver lake Kent Located the Temple of Venus in the southwest corner of the gardens on the far side of a large lake (Wikipedia).

4 myrtle A type of flower that was anciently held sacred to Venus and used as an emblem of love.

Source: A Collection of Poems in Six Volumes, Volume 2 (London, 1782), p. 67. [Google Books]

Edited by Alexandra Cuervo

Samuel Boyse, “Wine the Cure of Love. A Ballad”

[SAMUEL BOYSE]

 “Wine the Cure of Love. A Ballad”

As lovesick Apollo by Daphne disdain’d,
In Tempe sat whining beneath an old oak;
Bacchus happen’d to hear as he sadly complain’d,
And shaking with laughter, thus jestingly spoke.

“What wounded by Cupid? now shame on thy skill,                                  5
To sit fretting thy Heart at the foot of a tree;
Can th’ invincible God, who a Python did kill,
Now whimper and sob for the sting of a Bee?

I protest, cozen Phoebus, thy fortune is hard.
That nor music, nor verse can diminish thy Grief;                           10
Can no herb be discovered, no potion prepared,
To give the great master of science relief?

Come, take Heart, -and be counsell’d, -and lift up thy head!
I am the best Doctor when such fevers assail;
Quick, empty this goblet, no more need to be said:                                 15
I never once knew my catholicon fail!”

Phoebus topp’d off the Wine, ‘twas old malmsey of Crete,
His Heart in an instant grew light as a feather!
“Hang Cupid (says he) I believe he’s a cheat,
So here let us drink his confusion together.                                       20

A cheat! (Bacchus cried) he’s a son of a whore!
He has often endeavour’d to shew me his tricks;
But I bid him Defiance, —a fig for his pow’r,
I keep to the shield of my bottle, by Styx!

Were coz Hermes present you would laugh till you burst,                         25
To hear how he rook’d him at Play of his darts;
What a noise Venus made, and the little elf curs’d,
For the pitiful pins which he sticks in men’s hearts.”

“Entre nous (reply’d Phoebus) the boy’s spoilt with pride,
Sine Jove in all quarrels espouses his part:                                           30
Who frequently wants him to pimp on his side,
And that makes the youngster so saucy and smart.”

Thus they rail’d at poor Love, —as the bowl flew about
Till Apollo was perfectly cur’d of his woe:
And Bacchus grown mellow, began to give out,                                            35
For night coming on gave each warning to go.

To Delphos gay Phoebus immediately flew,
And from his old grotto this oracle made,
“Good Wine was the noblest specific he knew,
For the pains of the heart, or the cares of the head.”                            40

NOTES:

 1 Apollo An Olympian god of manly youth and beauty, poetry and music, and wisdom of the oracles (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 10); Daphne A nymph that was pursued by Apollo but escaped his advances by being transformed into a laurel tree by Zeus (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 32).

2 Tempe Celebrated by Greek poets as the favorite haunt of Apollo and the Muses in ancient times (“Vale of Tempe” Wikipedia).

3 Bacchus Roman equivalent of Dionysus, an Olympian god of grape and wine and patron of drama (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 37).

5 Cupid Latin equivalent of Eros, the god of love and son of Venus (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 45).

7 invincible God, who a Python did kill Python was a monstrous serpent that was slain by Apollo in the caves of Mount Parnassus (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 108).

8 sting of a Bee Venus compared Cupid’s arrows of love to the stings of bees when Cupid was stung by the insects while stealing honey from their hives (“Cupid” Wikipedia).

 9 cozen “Used in fond or familiar address, both to relatives and in the wider sense” (OED); Phoebus Another name for Apollo (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 101).

12 master of science Apollo was also regarded as the god of knowledge (“Apollo” Wikipedia).

16 catholicon “An electuary supposed to be capable of evacuating all humours; a universal remedy or prophylactic; panacea” (OED).

17 malmsey “A strong sweet wine, originally the product of the district of Monemvasia (Napoli di Malvasia) in the Peloponnese, Greece, later also from other parts of the Mediterranean, the Azores, the Canaries, Madeira, and elsewhere” (OED); Crete The largest and most populous of the Greek islands. The Paximadia islands were the birthplace of Artemis and Apollo (“Crete” Wikipedia).

23 fig “A contemptuous gesture which consisted in thrusting the thumb between two of the closed fingers or into the mouth” (OED).

24 Styx The principal river of the lower world, had to be crossed in passing to the regions of the dead (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 116).

25 coz “An abbreviation of cousin (cozen)” (OED); Hermes An Olympian god of science and invention, eloquence, cunning, trickery, theft, luck and youth, herald and messenger of the gods (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 58).

26 rook’d “To cheat or swindle” (OED).

27 Venus Roman equivalent of Aphrodite, a Greek goddess of love and beauty (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 9).

29 Entre nous “Between ourselves, in private” (OED).

30 Jove Roman equivalent of Zeus, a Greek god, the chief of the Olympian gods, god of the elements as rain, wind, thunder, and lightning (Andrew S. Glick, A Comprehensive Dictionary of Gods, Goddesses, Demigods, and Other Subjects in Greek and Roman Mythology, 131); espouses “To associate or ally oneself with” (OED).

33 rail’d “To complain persistently or vehemently about” (OED).

37 Delphos The site of a major temple to Phoebus Apollo; the sanctuary of the oracle of Delphi, the Pythia (“Delphi” Wikipedia).

38 grotto “A cave or cavern, esp. one which is picturesque, or which forms an agreeable retreat” (OED).

39 specific “Of remedies…specially or exclusively efficacious for, or acting upon, a particular ailment or part of the body” (OED).

Source: The Gentleman’s Magazine (July 1741), p. 383.

 Edited by Cai En Chia

Anonymous, “Second Thoughts are Best”

ANONYMOUS

 “Second Thoughts are Best”

Sung by Mrs. WRIGHTEN at VAUXHALL.
Composed by Mr. Hook.

Come list to me, ye gay and free,
And ye whom cares molest,
War, Wine, and Love, but tend to prove,
That second Thoughts are best!
The Queen of Charms, the God of Arms,                                            5
Gay Bacchus and the rest,
When ask’d ne’er flounce, but all pronounce
That second Thoughts are best!

The jealous boy, if Daphne’s coy,
‘Gainst Cupid will protest;                                                              10
His nymph disdain, then think again;
For second Thoughts are best!
The fair-one too, unus’d to woo,
Drives Henry from her breast,
Then seeks the elf, makes love herself,                                               15
For second Thoughts are best!

And Mars, who doats on scarlet coats,
I’m sure will stand the test,
Nor frowns on her, who dares aver,
That second Thoughts are best!                                                        20
E’en Neptune too, our fleet in view,
Kept Gallia’s fleet in Brest,
They meant to fight, he put them right—
Their second Thoughts are best!

Again but mark the tippling spark,                                                          25
When feated as a guest,
At first resign his darling wine,
But second Thoughts are best!
And you, I see, will side with me,
Some, louder than the rest,                                                               30
Will cry, no more, and then encore,
But second Thoughts are best!

 NOTES:

 Subtitle Mrs. Wrighten Mary Ann Wrighten (1751-1796) English singer, actress, and composer in the eighteenth century (Wikipedia); Vauxhall Eighteenth-century London pleasure garden, located on the south bank of the River Thames, that hosted many forms of entertainment such as art, poetry and music (“Vauxhall Gardens” Wikipedia); Mr. Hook James Hook (1746-1827), English composer and organist who performed regularly at Vauxhall Gardens for forty-six years (Wikipedia).

 6 Bacchus The god of wine; “hence, wine, intoxicating liquor” (OED).

 9 Cupid God of love.

 17 Mars God of war.

 21 Neptune God of freshwater and the sea.

 22 Gallia’s fleet The French navy; Gaul is the ancient name for the region which today includes France, Belgium, and Luxenbourg.

25 Tippling Habitual alcohol use (OED).

Source: The Gentlemen’s Magazine (July, 1781) p. 334.

Edited by Fernando Mendoza

William Hamilton, “The Wish”

WILLIAM HAMILTON

 “The Wish”

If join’d to make up virtue’s glorious tale,
A weak, but pious aid can aught avail,
Each sacred study, each diviner page
That once inspired my youth, shall sooth my age,
Deaf to ambition, and to interest’s call;                                                        5
Honour, my titles, and enough, my all;
No pimp of pleasure, and no slave of state,
Serene from fools, and guiltless of the great,
Some calm and undisturb’d retreat I’ll chuse
Dear to myself and friends. Perhaps the muse                                          10
May grant, while all my thoughts her charms imploy,
If not a future fame, a present joy,
Pure from each feverish hope, each weak desire;
Thoughts that improve, and slumbers that inspire,
A steadfast peace of mind, rais’d far above                                                 15
The guilt of hate and weakness of Love
Studious of life, yet free from anxious care,
To others candid, to myself severe,
Filial, submissive to the sovereign will,
Glad of the good, and patient of the ill,                                                         20
I’ll work in narrow sphere, what heaven approves,
Abating hatreds, and increasing loves,
My friendship, studies, pleasures, all my own
Alike to envy, and to fame unknown:
Such in form blest asylum let me ly,                                                               25
Take off my fill of life, and wait, not wish to dy.

NOTES:

 3 diviner “Given by or proceeding from God; having the sanction of or inspired by God” (OED).

19 Filial “Of sentiments, duty, etc.: due from a child to a parent” (OED).

25 asylum “A benevolent institution affording shelter and support to some class of the afflicted, the unfortunate, the destitute” (OED).

Source: Poems on Several Occasions (Bangor 1760), pp. 95-96. [Google Books]

Edited by Haley Walker

Anne Ross, “To the memory of a Young Lady, who died in the eleventh year of her age”

[ANNE ROSS]

“To the memory of a Young LADY, who died in the eleventh year of her age”

All ye who mourn
The loss of friends that’s dear,
The mournful scene that is exhibit here,
Bids envy cease, and pity drop a tear.

To you, whose hearts can feel when others mourn,
This is address’d, it soon may be your turn;
Their case to day, to-morrow may be your’s,
The clearest sun oft sets in clouds and showers.

A tender mother reared a darling child,                                                   5
Joy of her friends, and all the country’s pride;
Her person graceful, her complexion fair,
An antient Baronet’s apparent heir.

Her comely face display’d a lively bloom,
Which promis’d health, and many years to come;                               10
T’ inform her mind, and make her wise as fair,
Was still her honour’d mother’s constant care.

For her, to Heav’n, she still address’d her prayer,
That it might always keep her in its care;
That she, in ev’ry stage of life, might shine,                                            15
And see her race, a long and prosp’rous line.

Her aunt and mother saw, with glad surprise,
Inherent virtues near perfection rise:
Their hopes were rais’d, their expectations high;
But soon, alas! their expectations fly.                                                       20

How fleeting are our pleasures, here below?
A stream of joy, now turns a tide of woe.

From bloom of health, this darling child is seiz’d,
Laid on her bed and pain’d with sore disease;
If human aid could cure, that aid was giv’n;                                           25
But who can alter the decree of Heav’n.

How calm and patient in distress she lay;
In all her trouble never ceas’d to pray:
Th’ afflicted mother sends her sighs to Heav’n,
Restore my child, and all I wish is giv’n.                                                   30

If this request’s deny’d, O! help me still,
To be resign’d unto thy heavenly will;
Heav’n, oft in mercy, does our wish deny,
Our surest hope is fix’d above the sky.

The child was quite resign’d; to die was gain,                                           35
Her prayer was not for life, but ease from pain:
Her prayer was not unheard, her wish was given;
Her blessed Saviour takes her home to heaven.

In youth and innocence, the child she dies,
And angels waft her spirit to the skies.                                                     40

NOTES:

Epigraph Unable to trace; possibly provided by the author.

5 reared “To raise a person” (OED).

8 antient “The spelling of ‘ancient’ from the sixteenth to the eighteenth century; it refers to the titles of office or position formerly occupied” (OED).

16 race A poetical term that refers to “a set of children or descendants” (OED).

24 sore “Violent with pain” (Johnson).

40 waft “To carry through the air” (Johnson).

Source: Poems on Several Occasions (Glasgow, 1791), pp. 36-38. [Google Books]

Edited by Ka Wing Tsang

Matthew Pilkington, “Happiness”

 [MATTHEW PILKINGTON]

  “Happiness”

Plagu’d with dependance on the great,
To raise me from my humble state;
With paying court to faithless friends,
Who disappointed all my ends;
With wasting all my blooming years,                                             5
In endless toils, and hopes, and fears;
How fondly longs my soul to gain
The calm, uncrowded rural scene!
To fly the man, whose treach’rous art
Deludes the undesigning heart.                                                     10
No calumny, no pale-cheek’d care,
No envy shall attend me there.
There seated near a gliding stream,
Intent on some inspiring theme,
Or wand’ring o’er the flow’ry vale,                                                  15
Imbibing joy from every gale,
I strive that blissful state to gain,
So fondly sought, so sought in vain.

Vain are our fondest hopes of bliss,
From such a faithless world as this.                                               20
Where vice in every form appears,
In wanton’d youth and palsy’d years.
Where villainy exalted shines,
And merit unregarded pines;
Angelic probity’s unpriz’d,                                                                25
And heav’n-descended truth despised:
Where friendship’s name conceals a knave,
Subtle and studious to deceive;
(A Corvus, who with great success,
At once can murder and caress;)                                                   30
Where triumps self-adoring pride,
Where virtue’s scorn’d, and God defy’d.

Too long deceiv’d, I strove to know
Felicity in things below;
But now, O pow’r supreme, I see,                                                  35
True happiness resides with thee.
With thee, whose wisdom guides on high
The worlds of light that gild the sky,
And made this earth, a place of pain,
A mix’d unsatisfying scene.                                                            40

Let wealth have wings, and friends profest
Stab the sincere unguarded breast;
Preferment’s golden show’r be shed
On Clodio’s undeserving head.
Or Calumny’s envenom’d dart                                                       45
Transfix me in the tend’rest part;
Since no distress in time or place,
Can make eternal goodness cease,
In God alone my raptur’d mind
Unmix’d felicity shall find.                                                               50

NOTES:

11 calumny “False charge, slander” (OED).

 15 vale “A dale or valley” (OED).

 16 gale “A song; merriment” (OED).

22 palsy’d “Affected with palsy, trembling, tottering” (OED).

25 probity “Moral integrity, decency” (OED).

29 Corvus Latin for raven. May also refer to a raven in Greek mythology known as a trickster and thief.

44 Clodio Unable to trace.

Source: The Magazine of Magazines, vol. 8 (July, 1754), p. 82. [Google Books]

Edited by Keli Landowski

William Thomas Fitzgerald, “An Address to the Company assembled at Freemason’s Hall, on the Anniversary of the Literary Fund, May 2 1799”

[WILLIAM THOMAS FITZGERALD, ESQ.]

“An Address to the Company assembled at Freemason’s Hall, on the Anniversary of the Literary Fund, May 2 1799”

Is there a sight the heart can hold more dear,
Than what Humanity contemplates here?
Pure the delight that animates the breast,
To see you throng to succour the distress’d.
Manes of Butler, Otway, Dryden, rise!                                                 5
Behold an object grateful to your eyes;
England, at last atoning for her crime—
England, that starv’d the witty and sublime,
With contrite feeling opes her ample store,
And bids the Sons of Genius starve no more.                                  10
‘Tis said, that some to Poesy are foes,
And think that Literature engenders woes:
Such would bring back a barb’rous age again;
For none but Vandals persecute the pen!
Though some profane the Muse’s gift divine,                                   15
And bow at Avarice of Ambition’s shrine;
Though some illiberal Satire’s pen employ,
And mingle hemlock in the cup of joy;
Pierce the recesses of domestic life,
Expose the husband, or defame the wife;                                          20
The tale of scandal bring to public eye,
And in smooth numbers circulate the lie—
The Muse’s happier office is, to prove
The bond of Friendship, and the lamp of Love;
To harmonize the passions of the Mind,                                             25
To please, instruct, and meliorate Mankind.
By her the selfish feelings are suppress’d,
And social virtues kindle in the breast;
She points to Nature’s wise and gen’rous plan,
And shews how strongly man depends on man;                               30
This sacred truth the thatch-roof’d Peasant owns,
And ermin’d Monarchs feel it on their thrones!
A loyal zeal for Freedom she inspires,
And nerves to energy the Patriot’s fires—
Is there a man so base, so lost to shame,                                            35
Who does not venerate the Patriot’s name!
Not the proud leader of the servile crew,
Who grind the many, to enrich the few;
But he who, active in his Country’s cause,                                            40
Asserts her liberties, maintains her laws;
Whose upright mind pursues no private end,
At once the Monarch’s, and the People’s friend!
Who stems Oppression, which much oft’ner springs
From Tyrant Factions than from Tyrant Kings;                                    45
Arms for his Sovereign, to his standard flies;
For Freedom conquers, or for Freedom dies:
Not for that Fiend, detested by the good,
That bath’d unhappy France with kindred blood;
That brutaliz’d a Nation once humane,                                                 50
Whose sire is Discord, and whose offspring Pain!
That drinks the tears despairing orphans shed,
Tortures the living, and insults the dead!
That leads from crime to crime, from bad to worse,
The Prince’s tyrant, and the People’s curse!                                         55
Which, like a torrent bursting ev’ry mound,
Destroys the harvest, desolates the ground;
Saps the foundation of the loftiest tow’r,
And whelms the work of ages in an hour!
This Gallic Daemon, hated by the wise,                                                 60
Shuns the keen searching of the Patriot’s eyes:
‘Tis not for her his country’s foes he braves,
In burning climes, or on the stormy waves;
But for that Freedom, native of our soil,
That dignifies command, and sweetens toil!                                         65
Whose graceful form, unbent by time, appears,
Blooming as youth, though sanctified by years!
For British Liberty—that draws the line,
‘Twixt wild Democracy, and Right Divine;
With equal zeal the Monarch’s powers maintains,                                70
And guards the Subject from despotic chains:
The slave who once imbibes the English air,
Freed from his fetters, owns the Goddess there!
Where Heaven these words, in voice of thunder spoke,
The Tree of Freedom is the British Oak!                                                  75

Excuse the warmth with which my Muse express’d
The subject nearest, dearest to my breast;
But, when the foes of earth and heaven conspire,
To desolate the world with sword, and fire,
Each honest man’s a patriot at the heart,                                               80
And burns to take his King’s and Country’s part.
When Time has swept the present race away,
And friends to Science celebrate this day;
Remembrance shall with more than pleasure name
And give your liberal patronage to Fame—                                              85
To rival Genius—mutual Envy past—
Succeeding ages shall be just at last;
And He, who first this noble fabric rais’d,
Shall with no common gratitude be praised:
Time, that destroys the Hero’s trophied bust,                                         90
Shall spare the bay that blossoms o’er his dust.

NOTES:

Title The Literary Fund Now, “The Royal Literary Fund.” Founded in 1790 by Rev. David Williams, the fund aims to support writers in pursing their work in times of financial hardship. The fund has aided well-known writers like Samuel Taylor Coleridge, Joseph Conrad, D.H. Lawrence, and James Joyce, as well as countless other lesser-known authors.

5 Manes of Butler, Otway, Dryden Summoning the souls of poets Samuel Butler (1612-1680), Thomas Otway (1652-1685), and John Dryden (1631-1700).

9 opes Opens, provides opportunity.

11 Poesy Poetry.

17 illiberal “Unscholarly, not refined” (OED).

18 hemlock “The common name of Conium maculatum, a poisonous umbelliferous plant, having a stout branched stem with purplish spots, finely divided leaves, and small white flowers; it is used medicinally as a powerful sedative” (OED).

32 ermin’d “Cloaked in ermine fur; garmented” (OED).

36 venerate “To regard with feelings of respect and reverence” (OED).

60 Gallic Daemon References the French version of “freedom,” or “liberté,” one of the rallying cries of the French Revolution (1789-99).

69 Right Divine A reference to the divine right of kings, which asserted that a king’s absolute power was sanctioned by God.

75 British Oak An emblem of British nationalism.

88 He, who first this noble fabric rais’d Rev. David Williams (1738-1816), Welsh minster and philosopher who founded the Literary Fund.

91 the bay Or, laurel; “Leaves or sprigs of this tree, esp. as woven into a wreath or garland to reward a conqueror or poet” (OED).

Source: The Gentleman’s Magazine (May 1799), pp. 420-21.

Edited by Tanashati Anderson