Tag Archives: octets

[William Mason], “The Plow-Boy’s Dream”

[WILLIAM MASON]

“The Plow-Boy’s Dream”

 

I am a Plow-boy stout and strong,
As ever drove a team;
And three years since asleep in bed
I had a dreadful dream:
And, as that dream has done me good,                                  5
I’ve got it put in rhyme;
That other boys may read and sing
My dream, when they have time.

Methought I drove my master’s team,
With Dobbin, Ball, and Star;                                               10
Before a stiff and handy plough,
As all my master’s are:
But found the ground was bak’d so hard,
And more like brick than clay,
I could not cut my furrow clean,                                               15
Nor would my beasts obey.

The more I whipt, and lash’d, and swore
The less my cattle stirr’d;
Dobbin laid down, and Ball, and Star
They kick’d and snorted hard:                                            20
When lo! above me a bright youth
Did seem to hang in air,
With purple wings and golden wand,
As Angels painted are.

“Give over, cruel wretch,” he cry’d,                                             25
“Nor thus thy beasts abuse;
Think, if the ground was not too hard,
Would they their work refuse?
Besides I heard thee curse and swear
As if dumb beasts could know                                            30
What all thy oaths and curses meant,
Or better for them go.

But tho’ they know not, there is One,
Who knows thy sins full well,
And what shall be thy after doom,                                            35
Another shall thee tell.”
No more he said, but light as air
He vanish’d from my sight;
And with him went the sun’s bright beams,
And all was dark midnight.                                                  40

The thunder roar’d from under ground,
The earth it seem’d to gape;
Blue flames broke forth, and in those flames
A dire gigantic shape.
“Soon shall I call thee mine,” it cry’d,                                          45
With voice so dread and deep,
That quiv’ring like an aspin leaf
I waken’d from my sleep.

And tho’ I found it but a dream,
It left upon my mind                                                             50
That dread of sin, that fear of GOD,
Which all should wish to find;
For since that hour I’ve never dar’d
To use my cattle ill,
And ever fear’d to curse and swear,                                          55
And hope to do so still.

Now ponder well ye Plow-boys all
The dream that I have told;
And if it works such change in you,
‘Tis worth its weight in gold;                                               60
For should you think it false or true,
It matters not one pin,
If you but deeds of mercy shew,
And keep your souls from sin.

NOTES:

Title This poem, signed “M.”, was one of two by William Mason (1724-1797) that Hannah More (1745-1833) accepted for publication in her Cheap Repository Tract scheme.  Mason’s authorship is confirmed in a letter More wrote to her sister in which she explains why she rejected four of the six poems Mason submitted before noting that “two, one of which was called the ‘Ploughboy’s Dream,’ will do very well” (William Roberts, Memoirs of the Life and Correspondence of Mrs. Hannah More, third edition [1835], vol. 2, p. 430).  G. H. Spinney dates publication of this tract in August, 1795 (“Cheap Repository Tracts:  Hazard and Marshall Edition,” The Library, 4th series, 20:3 [1939], p. 320).

6 rhyme Corrected from “ryhme,” a printer’s error.

10 Dobbin, Ball, and Star Common names for draft or farm horses.

18 cattle “A collective term for live animals held as property,” often applied to horses in this period (OED).

60 its Corrected from “it’s,” a printer’s error.

62 not one pin Very little.

Source:  “The Plow-Boy’s Dream,” single sheet, (London and Bath, [1795]).  [ESTC]

Edited by Bill Christmas

Frances Maria Cowper, “Love of Solitude”

[​FRANCES MARIA COWPER​]

“Love of Solitude”
Vanity of Worldly Pleasure

 

While others, lost in pleasure’s guilty round,
Blast the glad season of their fleeting youth,
Let me in solitary joys abound,
Fond of the paths of piety and truth:
Give me in Wisdom’s volume to descry                                              5
The mysteries of love and grace divine,
By Scripture taught, with penetrating eye
To scan the world aright, and to resign.

Deluded world! infatuated throng!
To spurn the treasure that no force destroys,                          10
Nor see the baneful weed that lurks among
The fairest bloom of your embitter’d joys.
Amid the clamours of the loudest mirth,
Thoughts in unwelcome guise will oft have part,
Will promp the wish, th’ involuntary sigh,                                          15
“And rouse reflection in the gayest heart.”

Bear me, ye guardians of the mind sincere,
To scenes sequester’d from the haunts of men;
The pensive soul with ev’ry grace prepare,
Sacred to Virtue and her blissful train:                                        20
With these conversing, and by these renew’d,
Ne’er shall I feel ambition’s lawless sway,
But in the paths my earliest steps pursu’d,
In search of Wisdom’s pleasures safely stray.

Come, holy Wisdom, fav’rite gift of God!                                             25
With thine attendant grace, Humility;
Descend, bright visitant! and make abode
Where museful Melancholy waits for thee.
Ah, what avails fair India’s shining store,
The purple treasures of the gorgeous East?                                30
What joy, to quit the charms of regal power,
To dwell with thee, thou soul-enlight’ning guest!

Not the attractive voice of worldly fame,
Nor syren sound of dullest flattery,
Could tempt my heart thy labours to disclaim,                                   35
Or slight the blessings that belong to thee.
How has my soul in secret wish preffer’d
The lonely walk and solitary shade,
The painted vanities of life abhorr’d,
And all the pageantry that pomp display’d!                                 40

Joyless the gilded equipage I view’d,
The dull variety of senseless show;
The world’s gay path without delight pursu’d,
Nor felt the transports that from grandeur flow.
Slave to the wretched world’s imposing forms,                                  45
See Sacharissa deck’d in gold brocade;
She owns that grandeur has no real charms,
And sighs for virtue in the sylvan shade.

NOTES:

28 museful ​”Absorbed in thought; thoughtful, pensive” (OED).

30purple “Characterized by richness or abundance; splendid, glorious” (OED).

34syren A​ Greek mythology creature that lured sailors to their deaths with its enchanting song.

46Sacharissa P​ossibly a reference to Lady Dorothy Sidney (1617-1684), the beloved “Sacharissa” of many love lyrics by Edmund Waller (1606-1687). In one portrait by Anthony Van Dyck (1599-1641), she appears as a finely dressed shepherdess.

Source: Original Poems, on Various Occasions. By a Lady (London 1792), pp.11-13.  [Google Books]

Edited by Grazzia Menendez

Francis Maria Cowper, “The Retrospect”

 FRANCES MARIA COWPER

“The Retrospect”

 

Come, Holy Spirit, love divine,
Thy cleansing power impart;
Each erring thought and wish refine,
That wanders near my heart.
There let thy quickening breezes blow,                                           5
Thine influences be,
Such as revive thy hidden-ones,
And lift their souls to Thee.

Thro’ dark’ning rains and theat’ning storms
My little bark doth ride:                                                              10
O save me from the fatal wreck
Of Sin’s devouring tide.
By past corrections humbled still,
Let no vain passion start,
Within the consecrated veil                                                                15
Of a believer’s heart.

Oft hast thou cast me to the ground,
O’erwhelm’d with grief and pain;
Yet hath thy pitying hand restor’d,
And led me forth again;                                                               20
Forth from the shade of sullen woe,
From darkness and dismay;
And o’er my anguish pour’d the sweet
Consolatory ray.

O Lord! how mingled was thy love                                                    25
In all my deep distress!
Thou gav’st the knowledge of thy word,
That gift of sovereign grace!
And shall my peevish heart regret
The momentary pain,                                                                   30
That follows on departed joys
In life’s contracted span?

Time’s little inch, that steals away
With every fleeting breath,
And points to an eternity                                                                     35
Beyond the reach of Death.
Enough, my soul, enough of Time,
And Time’s uncertain things;
Farewell that busy hive, the world,
And all its thousand stings.                                                          40

As feathers on the passing stream,
Our earthly pleasures move;
And transient as the evening beam,
That gilds the verdant grove.
To other climes, to other skies,                                                          45
My lifted soul aspires:
Thither my wandering thoughts ascend,
And all my best desires.

Awhile I strive, awhile I mourn,
‘Midst thorns and briers here;                                                      50
But God vouchsafes with love divine
My drooping heart to cheer.
Though meaner than the meanest saint,
My heavenly Guide I see;
I hear a voice behind me say,                                                                55
“That Jesus died for me.”

NOTES:

15 consecrated veil “To the human body as a sacred vessel for the soul; Christ’s body considered as concealing or clothing his divinity” (OED).

21 sullen woe “Gloomy and heavy occurrence(s) of distress, misfortune or grief” (OED).

27 gav’st “Of a higher power, esp. of the Deity; to bestow” (OED).

29 peevish “Petulant; irritable; hard to please” (Johnson).

44 verdant grove A green group of trees.

45 climes “Region, realm” (OED).

50 briers “A prickly thorny bush or shrub in general, formerly including the bramble, but now usually confined to wild rose bushes” (OED).

51 vouchsafes “Sense relating to conferring or bestowing, especially graciously (by God)” (OED).

Source: Original Poems, on Various Occasions (London, 1792), pp. 25-27.  [Google Books]

Edited by Juliana Guerrero