Tag Archives: mythology

Phillis Wheatley, “On Recollection”

 PHILLIS WHEATLEY

“On Recollection”

 

MNEME begin. Inspire, ye sacred nine,
Your vent’rous Afric in her great design.
Mneme, immortal pow’r, I trace thy spring:
Assist my strains, while I thy glories sing:
The acts of long departed years, by thee                                    5
Recover’d, in due order rang’d we see:
Thy pow’r the long-forgotten calls from night,
That sweetly plays before the fancy’s sight.

Mneme in our nocturnal visions pours
The ample treasure of her secret stores;                                    10
Swift from above she wings her silent flight
Through Phoebe’s realms, fair regent of the night;
And, in her pomp of images display’d,
To the high-raptur’d poet gives her aid,
Through the unbounded regions of the mind,                           15
Diffusing light celestial and refin’d.
The heav’nly phantom paints the actions done
By ev’ry tribe beneath the rolling sun.

Mneme, enthron’d within the human breast,
Has vice condemn’d, and ev’ry virtue blest.                                 20
How sweet the sound when we her plaudit hear?
Sweeter than music to the ravish’d ear,
Sweeter than Maro’s entertaining strains
Resounding through his groves, and hills, and plains.
But how is Mneme dreaded by the race,                                       25
Who scorn her warnings, and despise her grace?
By her unveil’d each horrid crime appears,
Her awful hand a cup of wormwood bears.
Days, years, misspent, O what a hell of woe!
Hers the worst tortures that our souls can know.                      30

Now eighteen years their destin’d course have run,
In fast succession round the central sun.
How did the follies of that period pass
Unnotic’d, but behold them writ in brass!
In Recollection see them fresh return,                                           35
And sure ‘tis mine to be asham’d, and mourn.

O Virtue, smiling in immortal green,
Do thou exert thy pow’r, and change the scene;
Be thine employ to guide my future days,
And mine to pay the tribute of my praise.                                    40

Of Recollection such the pow’r enthron’d
In ev’ry breast, and thus her pow’r is own’d.
The wretch, who dar’d the vengeance of the skies,
At last awakes in horror and surprize,
By her alarm’d, he sees impending fate,                                        45
He howls in anguish, and repents too late.
But O! what peace, what joys are hers t’ impart
To ev’ry holy, ev’ry upright heart!
Thrice blest the man, who, in her sacred shrine,
Feels himself shelter’d from the wrath of divine!                         50

NOTES:

1 Mneme The muse of memory; sacred nine The nine muses of Greek mythology.

8 fancy Poetic imagination.

12 Phoebe In Greek mythology, “she was identified with the moon” (Britannica).

21 plaudit “An expression of praise or approval” (OED).

23 Maro Publius Vergilius Maro, or Virgil (70 BCE-19 BCE), “Roman poet best known for his national epic, The Aenied” (Britannica).

28 wormwood “An emblem or type of what is bitter and grievous to the soul” (OED).

SOURCE:  Poems on Various Subjects, Religious and Moral (London, 1773), pp. 62-64.
https://www.gilderlehrman.org/sites/default/files/GLC06154.pdf

Edited by Markesha Grant

Aphra Behn, “The Dream. A Song”

APHRA BEHN

“The Dream. A Song”

I.
The Grove was gloomy all around,
Murm’ring the Streams did pass,
Where fond Astrea laid her down
Upon a Bed of Grass.

I slept and saw a piteous sight,                                     5
Cupid a weeping lay,
Till both his little Stars of Light
Had wept themselves away.

II.
Methought I ask’d him why he cry’d,
My Pity led me on:                                                    10
All sighing the sad Boy reply’d,
Alas I am undone!

As I beneath yon Myrtles lay,
Down by Diana’s Springs,
Amyntas stole my Bow away,                                           15
And Pinion’d both my Wings.

III.
Alas ! cry’d I, ‘twas then thy Darts
Wherewith he wounded me:
Thou Mighty Deity of Hearts,
He stole his Pow’r from thee.                                    20

Revenge thee, if a God thou be,
Upon the Amorous Swain;
I’ll set thy Wings at Liberty,
And thou shalt fly again.

IV.
And for this Service on my Part,                                         25
All I implore of thee,
Is, That thou’t wound Amyntas Heart,
And make him die for me.

His Silken Fetters I Unty’d,
And the gay Wings display’d;                                        30
Which gently fann’d, he mounts and cry’d,
Farewel fond easie Maid.

V.
At this I blush’d, and angry grew
I should a God believe;
And waking found my Dream too true;                              35
Alas I was a Slave.

NOTES:

3 Astrea “Goddess of justice and virtue” (Dictionary of Classical Mythology).  Also Behn’s poetic name for herself.

6 Cupid “God of love” (OED).

13 Myrtles “Various evergreen shrubs or small trees” (OED).

14 Diana “Goddess of wild animals and the hunt” (Britannica).

15 Amyntas Here a pastoral name for a swain.

16 Pinion’d “Clipped wings” (OED).

22 Swain “Country lover” (OED).

29 Fetters Restraints (OED).

SOURCE: Poems upon Several Occasions: With A Voyage to the Island of Love (London 1684), pp. 78-80. [Google Books]

Edited by Madina Tutakhil

Michael Bruce, “Anacreontic: To a Wasp”

MICHAEL BRUCE

“Anacreontic: To a Wasp”

The following is a ludicrous imitation of the usual Anacreontics; the spirit of composing which was raging, a few years ago, among all the sweet singers of GREAT BRITAIN.

 

WINGED wand’rer of the sky!
Inhabitant of heav’n high!
Dreadful with thy dragon tail,
Hydra-head, and coat of mail!
Why dost thou my peace molest?                                                  5
Why dost thou disturb my rest?
When in May the meads are seen,
Sweet enamel! white and green;
And the gardens, and the bow’rs,
And the forests, and the flow’rs,                                                     10
Don their robes of curious dye,
Fine confusion to the eye!
Did I —— chase thee in thy flight?
Did I —— put thee in a fright?
Did I —— spoil thy treasure hid?                                                     15
Never—never—never—did.
Envious nothing! pray beware;
Tempt mine anger, if you dare.
Trust not in thy strength of wing;
Trust not in thy length of sting.                                                       20
Heav’n nor earth shall thee defend;
I thy buzzing soon will end.
Take my counsel, while you may;
Devil take you, if you stay.
Wilt—thou—dare—my—face—to—wound?—                             25
Thus, I fell thee to the ground.
Down amongst the dead men, now
Thou shalt forget thou ere wast thou.
Anacreontic Bards beneath,
Thus shall wail thee after death.                                                      30

CHORUS OF ELYSIAN BARDS.

“ A Wasp, for a wonder,
To paradise under
Descends: see! he wanders
By STYX’S meanders!                                                                          35
Behold, how he glows,
Amidst RHODOPE’S snows!
He sweats, in a trice,
In the regions of ice!
Lo! he cools, by GOD’S ire,                                                                 40
Amidst brimstone and fire!
He goes to our king,
And he shows him his sting.
(God PLUTO loves satire,
As women love attire; )                                                                       45
Our king sets him free,
Like fam’d EURIDICE.
Thus a Wasp could prevail
O’er the Devil and hell,
A conquest both hard and laborious!                                              50
Tho’ hell had fast bound him,
And the Devil did confound him,
Yet his sting and his wing were victorious.”

NOTES:

Title: Anacreontic “A poem written in the metre or style of the ancient Greek poet Anacreon (c. 570-c. 495 B.C.), esp. one on the theme of love or wine” (OED).

3 dragon tail A stinger.

4 Hydra-head In Greek legend, “a gigantic water-snake-like monster with nine heads” (Britannica); mail Armor.

7 meads Meadows.

8 enamel “Applied to any smooth and lustrous surface-colouring…esp. to verdure or flowers on the ground” (OED).

9 bow’rs A shady place.

31 ELYSIAN BARDS Alluding to “the supposed state or abode of the blessed after death in Greek mythology” (OED).

35 STYX In Greek mythology, the River Styx flows through the underworld.

37 RHODOPE A mountain range in Southeastern Europe that extends into Greece.

38 in a trice ”A very brief period” (OED).

40 ire “Wrath” (OED).

41 brimstone and fire A biblical description of Hell.

44 PLUTO Roman God of the dead.

47 EURIDICE The wife of Orpheus; a mythical figure who nearly made it out of the underworld.

SOURCE: Poems on Several Occasions (Edinburgh, 1782), pp. 63-66. [HathiTrust]

Edited by Louis Denson

“L.R.,” “Ode to Venus”

“L.R.”

“Ode to Venus”

On seeing the Estate of Gretna-Green advertised for Sale in the News-papers of the Day.

 

When Horace pray’d thee, Queen of Love,
To quit in haste thy Cyprian grove,
And seek his Fair-one’s roof,
The paltry smoke her incense threw,
And message trite to all thy crew,                                          5
Had kept thee well aloof.

A juster plea, a menac’d wrong,
Unvarnish’d by the Poet’s song,
Demands thy instant aid;
Quick let the doves their wings prepare,                              10
Cupid alone attend thy car,
And speed to Gretna’s shade.

To Gretna speed; your strongest hold
Plutus attacks with arms of gold,
And thinks the fortress won;                                            15
But Hymen your approach will meet,
For only there he’s wont to meet
The Mother and her Son.

Fear not yon dotard’s sooty face,
His blacken’d hands, his hobbling pace,                                 20
‘Tis not thy spouse, sweet dame!
From nets of steel our smith abstains;
Fetters of silk, and rosy chains,
His gentler labours frame.

But Christie lifts his hammer high;                                            25
Oh!  swiftly, swiftly, Goddess, fly,
And vindicate your claim!
So Gretna’s priest shall chaunt your praise,
And frequent pairs enraptur’d raise
A column to your fame.                                                        30

NOTES:

Title Venus Roman goddess of beauty and love (OED).

Subtitle Gretna Green  A Scottish village that became a popular destination for English couples looking to elope after Lord Hardwicke’s Marriage Act (1753) was brought into force in England. The Newcastle Courant, for example, carried an advertisement for the “Sale of Gretna” by auction (No. 6354, 21 July 1798).

1 Horace Roman lyric poet (65-8 BCE), whose ode addressed to Venus (Odes, IV.1) is being paraphrased in this stanza.

2 Cyprian Of Cyprus, “an island in the eastern Mediterranean, famous in ancient times for the worship of Aphrodite or Venus” (OED).

4 paltry “Very small or meagre” (OED).

5 trite “Worn out by constant use or repetition” (OED).

7 juster “Well-founded; justifiable” (OED); menac’d “Threatened” (OED).

8 Unvarnish’d  “Not covered” (OED).

11 Cupid Roman god of love, son of Mercury and Venus (OED).

14 Plutus Greek God of abundance or wealth (Britannica).

16 Hymen God of marriage in Greek and Roman mythology (OED).

19 dotard “An old person” (OED); sooty face “At Gretna Green the marriage ceremony was usually  performed by the blacksmith” (Britannica).

23 Fetters Figuratively, a restraint (OED).

25 Christie James Christie (1730-1803), a Scottish auctioneer who founded the auction house Christie’s in London, England.

28 chaunt “A repeated rhythmic phrase” (OED).

SOURCE: The Gentleman’s Magazine (August 1798), p. 707. [J. Paul Leonard Library]

Edited by Jhadeeja Shahida Vaz

 

 

 

Henry James Pye, “The Snow-Drop”

HENRY JAMES PYE

“The Snow-Drop”

 

Hail earliest of the opening flowers!
Fair Harbinger of vernal hours!
Who dar’st unveil each silken fold
Ere SOL dispels the wintry cold,
And with thy silver leaves display’d                                                   5
Spread lustre through the dreary glade.­—-
What though no fragrance like the rose
Tincturing the ZEPHYR as it blows,
Thy humble flowers from earth exhale
To scent the pinions of the gale;                                                        10
What though no hues of gaudy dye
Strike with their dazzling charms the eye,
Nor does thy sober foliage shew
Each blended tint of IRIS’ bow;
Yet in thy meek unsullied grace                                                          15
Imagination’s eye shall trace
The glowing blossoms that appear
Proudly to paint the vernal year,
And smiling MAIA’s blushing dyes,
And jocund Summer’s cloudless skies,                                              20
And Autumn’s labors which succeed
To bid the purple vintage bleed,
Our hopes anticipating see
Led on in radiant train by thee.

NOTES:

3 dar’st Dares.

4 Ere Before; SOL Sun.

8 Tincturing “Tinge; imbue” (OED); ZEPHYR In Greek Mythology, “the god of the west wind” (OED).

10 pinions Wings (OED).

14 IRIS’ bow “In Greek mythology, the personification of the rainbow” (Britannica).

19 MAIA “In Roman Mythology, a goddess of fertility and of the Spring” (OED).

SOURCE: Poems on Various Subjects. Vol. I (London, 1787), pp. 39-40. [Google Books]

 Edited by Jiyun An

John Ogilvie, “Jupiter and the Clown. A Fable”

JOHN OGILVIE

“Jupiter and the Clown. A Fable”

 

Envy! thou Fiend, whose venomed sting
Still points to Fame’s aspiring wing;
Whose breath, blue sulphur’s blasting steam,
Whose eye the basilisk’s lightning-gleam;
Say, through the dun ile’s solemn round,                                    5
Where Death’s dread foot-step prints the ground,
Lovest thou to haunt the yawning tomb,
And crush fallen Grandeur’s dusty plume?
Or, where the wild Hyaena’s yell
Rings thro’ the hermit’s cavern’d cell,                                            10
Moves thy black wing its devious flight?
(The wing that bloats the cheek of Night)
There oft beneath some hoary wall
Thy stings are dipt in scorpion’s gall;
Thence whizzing springs the forky dart,                                        15
And spreads its poison to the heart.

Hence all th’ unnumber’d cares of life,
Hence malice, fury, rapine, strife;
Hence all exclaim on partial fate;
Hence pale Revenge, and stern Debate;                                       20
Hence man (to every passion prone)
Sees much, loves all;—but hates his own.

Now, Delia, should the chance to know
Some trifling fool, —perhaps—a beau,
The fair at once implores the skies,                                                25
With glowing cheeks and sparkling eyes;
O, hear your Votary’s earnest prayer,
Ye guardian angels of the fair!
Make but this charming creature prove
A victim to the power of love:                                                           30
‘Tis this, Ye Gods, I would implore!
And grant but this;— I ask no more.

The prayer is heard (what power delays
To grant her suit when Delia prays!)
The beau is caught, he swears, and bows,                                     35
Protests, and snuffs, and sweats, and vows
By all the oaths the fool can swear,
That never creature was so fair:
Then adds a thousand more, to tell
That never mortal loved so well.                                                      40

The prize is gain’d—the pleasure o’er;
Lace, bag, and snuff-box charm no more:
No bosom feels the killing smart,
No side-long glance betrays the heart,
No fan conceals a rival’s fears,                                                         45
No cheek is stain’d with spiteful tears.
On new delights her passions fix,
A court perhaps, or coach and six,
She wants a ball, and justly vain,
Admires a title,—or a cane.                                                               50

But ere our reader’s patience fail,
‘Tis time we now begin our tale.

An honest Farmer, old and sage,
(Sure wisdom still attends on age)
One morning rose, when all was fair,                                             55
And joyous breathed the scented air.
Waked by the Zephyr’s tepid wing,
Aurora, fragrant as the Spring,
Rose from her couch, the busy Hours
Stole from their crimson-curtain’d bowers;                                  60
Loose was her robe of saffron hue,
Her locks diffused ambrosial dew;
The sky’s broad gates at once unfold,
The light cloud flames with cinctured gold;
The woodland gleams, the silver stream                                       65
Waves to the broad sun’s fluttering beam;
The feather’d people sing their love,
And music rings along the grove.

Elate, the happy clown surveyed
The field wide-opening thro’ the shade;                                         70
The green ears rustling to the gale
Shot thro’ to thin night’s ruffled veil;
Slow rose to sight the new-born day,
Slow crept the lingering shades away,
‘Till o’er the broad hill’s summit dun                                                75
Obliquely glanc’d the mounting sun;
And all-illumed with rushing light,
The swelling landskip burst to sight.

As the fond Mother’s panting breast
Throbs o’er her infant hush’d to rest,                                              80
Warm in his little hut, the boy
Flutters elate with rising joy;
As by her gentle pressure sway’d,
Swings soft and slow the sleepy bed;
Wild Fancy whispers in her ear,                                                        85
She whirls away the rolling year!
Youth, manhood comes! she marks afar
A robe, a mitre, or a f—r!
Her heart leaps quick! elate with pride!
Each prude’s insulting dress outvyed!                                            90
Each neighbour’s booby son, unseen,
Gnaws the pale lip with fruitless spleen!
Sudden she starts! some rival dress’d,
Swims in the loosely-floating vest,
Her bosom heaves a sullen groan:—-                                            95
Ah! was that charming suit my own!

Such joy ( soon check’d with killing smart)
Shot thro’ the swain’s exulting heart;
He hears the reaper’s sprightly song:
The rustling sickle sweeps along;                                                  100
His barns with swelling sheaves are stored,
Gay Plenty crowns the festive board;
He cries in triumph, with a smile,
“For hopes like these who would not toil,
That neither flatter, nor beguile?”                                                 105
Just as he spoke the word,—behold
A gaudy thing, o’erlaid with gold,
Came fluttering by!—so nicely clad,
With powder’d wig, and laced brocade;
So gay, so rich (though strange to tell!)                                       110
No butterfly look’d half so well.

Struck with the glittering vest he wore,
The clown’s rude eye-ball stared him o’er;
Sly Envy mark’d the secret snare,
The pick’d a chosen dart with care;                                              115
Of power to edge the quickest pain;—-
Then plunged it reeking in his brain.
Inflamed with fury and surprize,
Red Anger flashes from his eyes
“Must I (he cryed and scratch’d his head)                                   120
Supply this prattling thing with bread?
Must Farmers sweat, and wear their cloaths,
To furnish equipage for beaux?
We, Drudges doom’d to ceaseless toil,
For others tear the stubborn soil,                                                125
Our thoughts suspense and fears inflame,
Wretched and curs’d beyond a name;
While these amid’ the balmy bower,
Spend in soft ease the fleeting hour;—-
How fine they look! what charms they show,                            130
Ah! would to heav’n I was a Beau!”

Soft Pity touch’d th’ Almighty Sire:
Jove heard, and granted his desire.
At once his furrow’d brow was smooth,
In all the blooming pride of youth;                                              135
His hair in wavy ringlets flow’d,
His cheek with fine vermilion glow’d;
Not like our modern pigmy race,
With wither’d limbs, and meagre face,
But plump and pruce he’d match’d a score;                              140
Such were the Beaux in days of yore.
Gay pleasure danc’d in every limb,
He skimm’d along with airy swim;
The God, propitious to his prayer,
Gave the soft look, and graceful air;                                           145
But wrapt in his dreams of bliss, the Fool
Forgot his pocket, and his soul.

When thus transform’d, our glittering Beau
Surveyed himself from top to toe,
Stuck at the change with vast surprize,                                     150
He stares, and scarce believed his eyes.
But when he found that all was sure,
He cock’d his hat, and frown’d, and swore;
Applauded by the wondering throng,
The sullen Heroe strode along:                                                   155
And while the swains in rude amaze
Mark his high port with stupid gaze,
Like Jove with solemn pace he trod,
And deign’d—, yet scarcely deign’d,—to nod.

But now to town he takes his way,                                      160
And sees the court, the park, the play;
Attends the Fair, admir’d by all,
Leads the gay dance, and rules the ball.
“Heav’ns! what a shape! fair Daphne cries,
How fine his mien! how bright his eyes!”                                   165
Thus all admire the charms they see,
His cane that dangled at his knee,
His box and hat they view together,—
Some prais’d the paint, and some the feather;
No english taylor’s clumsy fist                                                      170
E’er match’d the sleeve that graced his wrist;
The lace,—from Brussels last;— by chance
He pick’d the brilliant up in France.
His coat so trim! so neat his shoe!
His limbs so shaped to strut, or— bow!                                      175
Fashion, you’d swear, to show her power,
Had left dear Paris half an hour.

But, ah! with grief the muse proceeds:
What power can mend the vulgar’s deeds!
One night a coachman set him down,                                        180
Then rudely ask’d him— half a crown.

He search’d his pocket;—what a curse?
His pocket held—an empty purse!
What should he do!—all aid withdrawn!
Cane, box, and watch, were sent to pawn;                                185
His brilliant too (‘t had vex’d a saint)
Gained a few crowns—and cent per cent!
No friend his money can afford:
He gamed,—a sharper swept the board.

Then scorn’d by all,—in deep despair,                                 190
To Jove once more he made his prayer,
And begg’d the God to ease his pain,
And give him back his plough again.

NOTES:

 Title  Jupiter  “The supreme deity of the ancient Romans” (OED); Clown  “A countryman, rustic” (OED).

4  basilisk  “A fabulous reptile;…ancient authors stated that its hissing drove away all other serpents, and that its breath, and even its look, was fatal” (OED).

5  dun ile’s  [Unable to trace.]

18  rapine  “The act or practice of seizing and taking away by force the property of others; plunder” (OED).

27  Votary  “A person who has dedicated himself or herself to religious service by taking vows; a monk or nun” (OED).

35  beau  “Suitor of a lady,” but also “a man who gives particular, or excessive, attention to dress” (OED).

57  Zephyr  “A gentle, mild wind or breeze” (OED).

58  Aurora  “The (Roman) goddess of dawn, represented as rising with rosy fingers from the saffron-coloured bed of Tithonus” (OED).

64  cinctured  “Girdled” (OED).

88  mitre  “The headdress of a priest” (OED); f–r  Likely “fur,” “worn as a mark of office or state” (OED).

123  equipage for beaux  Articles of dress and ornament for young men (OED).

133  Jove  “A poetical equivalent of Jupiter…the highest deity of the ancient Romans” (OED)

143  swim  “The smooth gliding movement of the body” (OED).

147  pocket  “Any small bag or pouch worn on the person” (OED).

173  brilliant  “A diamond of the finest cut” (OED).

187  cent per cent  “Profit” (OED).

189  sharper  “A fraudulent gamester, a cheat” (OED).

SOURCE:  A Collection of Poems on Several Subjects (London, 1762), pp. 120-28.  [Google Books]

Edited by Jordan Young

 

 

 

 

 

 

 

 

John Gay, “Panthea. An Elegy”

JOHN GAY

“Panthea. An Elegy”

 

Long had Panthea felt Love’s secret smart,
And hope and fear alternate rul’d her heart;
Consenting glances had her flame confest.
(In woman’s eyes her very soul’s exprest)
Perjur’d Alexis saw the blushing maid,                                             5
He saw, he swore, he conquer’d and betray’d:
Another love now calls him from her arms,
His fickle heart another beauty warms;
Those oaths oft’whisper’d in Panthea’s ears,
He now again to Galatea swears.                                                     10
Beneath a beech th’ abandon’d virgin laid,
In grateful solitude enjoys the shade;
There with faint voice she breath’d these moving strains,
While sighing Zephyrs shar’d her am’rous pains.

Pale settled sorrow hangs on upon my brow,                       15
Dead are my charms; Alexis, breaks his vow!
Think, think, dear shepherd, on the days you knew,
When I was happy, when my swain was true;
Think how thy looks and tongue are form’d to move,
And think yet more—that all my fault was love.                           20
Ah, could you view me in this wretched state!
You might not love me, but you could not hate.
Could you behold me in this conscious shade,
Where first thy vows, where first my love was paid,
Worn out with watching, sullen with despair,                              25
And see each eye swell with a gushing tear?
Could you behold me on this mossy bed,
From my pale cheek the lively crimson fled,
Which in my softer hours you oft’ have sworn,
With rosie beauty far out-blush’d the morn;                                30
Could you untouch’d this wretched object bear,
And would not lost Panthea claim a tear?
You could not sure—tears from your eyes would steal,
And unawares thy tender soul reveal.
Ah, no!—thy soul with cruelty is fraught,                                      35
No tenderness disturbs thy savage thought;
Sooner shall tigers spare the trembling lambs,
And wolves with pity hear with their bleating dams;
Sooner shall vultures from their quarry fly,
Than false Alexis for Panthea sigh.                                                  40
Thy bosom ne’er a tender thought confest,
Sure stubborn flint had arm’d thy cruel breast;
But hardest flints are worn by frequent rains,
And the soft drops dissolve their solid veins;
While thy relentless heart more hard appears,                            45
And is not soften’d by a flood of tears.

Ah, what is love! Panthea’s joys are gone,
Her liberty, her peace, her reason flown!
And when I view me in the watry glass,
I find Panthea now, not what she was.                                           50
As northern winds the new-blown roses blast,
And on the ground their fading ruins cast;
As sudden blights corrupts the ripen’d grain,
And of its verdure spoil the mournful plain;
So hapless love on blooming features preys,                               55
So hapless love destroys our peaceful days.

Come, gentle sleep, relieve these weary’d eyes,
All sorrow in thy soft embraces dies:
There, spite of all thy perjur’d vows, I find
Faithless Alexis languishingly kind;                                                 60
Sometimes he leads me by the mazy stream,
And pleasingly deludes me in my dream;
Sometimes he guides me to the secret grove,
Where all our looks, and all our talk is love.
Oh, could I thus consume each tedious day,                               65
And in sweet slumbers dream my life away;
But sleep, which now no more relieves these eyes,
To my sad soul the dear deceit denies.

Why does the sun dart forth his cheerful rays?
Why do the woods resound with warbling lays?                          70
Why does the rose her grateful fragrance yield,
And the yellow cowslips paint the smiling field?
Why do the streams with murm’ring musick flow,
And why do groves their friendly shade bestow?
Let sable clouds the cheerful sun deface,                                    75
Let mournful silence seize the feather’d race;
No more, ye roses, grateful fragrance yield,
Droop, droop, ye cowslips, in the blasted field;
No more, ye streams, with murm’ring musick flow,
And let not groves a friendly shade bestow:                                80
With sympathizing grief let nature mourn,
And never know the youthful spring’s return;
And shall I never more Alexis see?
Then what is spring, or grove or stream to me?

Why sport the skipping lambs on yonder plain?                  85
Why do the birds their tuneful voice strain?
Why frisk those heifers in cooling grove?
Their happier life is ignorant of love.

Oh! lead me to some melancholy cave,
To lull my sorrow in a living grave;                                                90
From the dark rock where dashing waters fall,
And creeping ivy hangs the craggy wall,
Where I may waste in tears my hours away,
And never know the seasons or the day.
Die, die, Panthea—fly in this hateful grove,                                 95
For what is life without the Swain I love?

NOTES:

Title  Panthea  This name means “of all gods” in Greek.

1  smart  “Mental suffering, sorrow” (OED).

10  Galatea  “In Greek mythology, a Nereid who was loved by the Cyclops Polyphemus. Galatea, however, loved the youth Acis” (Britannica).

14  Zephyrs  Greek god of gentle winds.

18  swain  “Lover” (OED).

39  quarry  Here a reference to the vulture’s “prey” or carrion (OED).

42  flint  “Hard stone” (OED).

45  hard  “Unyielding” (OED).

49  watry glass  Water serving as a mirror.

51  northern winds  Refers to Boreas, Greek god of the cold northern winds.

61  mazy  “Twisting” (OED).

70  warbling  “Singing with sweet quavering notes” (OED).

72  cowslips  “Well-known plant in pastures and grassy banks, blossoming in spring” (OED).

87  heifers  “Young cows” (OED).

92  craggy  “Hard and rough” (OED).

SOURCE: Poems on Several Occasions: Volume 2 (London, 1737), pp. 109-113. [Google Books]

Edited by Joanna Tran

 

 

 

 

Robert Luck, “The Dry Joke”

ROBERT LUCK

“The Dry Joke”

 

God Bacchus well warm’d,
With Beauty was charm’d;
And Cupid’s bright Mother addrest.
She cry’d, you are silly ——
I hate you — nor will I                                          5
Be thus by a Toper carest.

Thus slighted the God,
With an angry Nod,
Said , Adieu to you, Madam — in vain
You’ll try to allure me:                                          10
Your Pride shall secure me,
From Courting coy Beauty again.

What Bacchus then spoke,
She hop’d was in joke:
And again Wine and Love wou’d agree.                    15
But he, as malicious
As she was capricious,
Her Error soon made her to see.

For Nymphs sweet as May,
All met at a Play;                                                     20
Where each was as fine as a Queen.
In each lovely Creature,
Art yielded to Nature;
Tho’ deck’d all in Jewels are seen.

Apollo was there,                                                    25
To charm e’ery ear;
But (what a mild Dove wou’d provoke.)
The Beaus who appear’d on
The Stage, slily lear’d on;
And left the fair Circle to choke.                                  30

Now Venus in vain,
Does to Bacchus complain,
That Beauty was dying with thirst.
The God reply’d, smiling,
Her Coyness reviling ——                                     35
Why did you provoke me then first?

O ye Ladies, beware,
Be as kind as you’re fair;
Nor requite your fond Slaves with disdain.
A Lover defeated,                                                   40
With vengeance is hated;
And Mischief still runs in his Brain.

NOTES:

1  Bacchus  “The god of wine” (OED).

3  Cupid  “In Roman Mythology, the god of love, son of Mercury and Venus” (OED).

6  Toper  “One who topes or drinks a great deal; a drunkard” (OED).

25  Apollo  Greek god of sun, light, music and poetry.

28  Beaus  “A man who gives particular, or excessive, attention to dress, mien, and social etiquette; a dandy” (OED).

31  Venus  The ancient Roman goddess of beauty and love.

SOURCE:  A Miscellany of new Poems, on Several Occasions (London, 1736), pp. 56-58.  [Google Books]

Edited by Ivan Li

William Broome, “Courage in Love”

WILLIAM BROOME

“Courage in Love”

 

My Eyes with Floods of Tears o’erflow,
My Bosom heaves with constant Woe;
Those Eyes, which thy Unkindess swells,
That Bosom, where thy Image dwells!

How could I hope so weak a Flame                                     5
Could ever warm that matchless Dame,
When none Elysium must behold,
Without a radiant Bough of Gold?
‘Tis hers, in Spheres to shine,
At distance to admire, is mine:                                                    10
Doom’d, like th’ enamour’d Youth, to groan
For a new Goddess form’d of Stone.

While thus I spoke, Love’s gentle Pow’r
Descended from th’ Aethereal Bow’r;
A Quiver at his Shoulder hung,                                                    15
A Shaft he grasp’d, and Bow unstrung.
All Nature own’d and genial God,
And the Spring flourish’d where he trod:
My Heart, no Stranger to the Guest,
Flutter’d, and labour’d in my Breast;                                           20
When with a Smile that kindles Joy
Ev’n in the Gods, began the Boy:

How vain these Tears? is Man decreed,
By being abject, to succeed?
Hop’st thou by meagre Looks to move?                                      25
Are Women frighten’d into Love?
He most prevails who nobly dares;
In Love an Hero, as in Wars:
Ev’n Venus may be known to yield,
But ‘tis when Mars disputes the Field:                                         30
Sent from a daring Hand my Dart
Strikes deep into the Fair-one’s Heart:
To Winds and Waves thy Cares bequeath,
A Sign, is but a waste of Breath:
What tho’ gay Youth, and every Grace                                         35
That Beauty boasts, adorn her Face,
Yet Goddesses have deign’d to wed,
And take a Mortal to their Bed:
And Heav’n, when Gifts of Incense rise,
Accepts it, tho’ it cloud their Skies.                                                40

Mark! how this Marygold conceals
Her Beauty, and her Bosom veils,
How from the dull Embrace she flies
Of Phoebus, when his Beams arise;
But when his Glory he displays,                                                      45
And darts around his fiercer Rays,
Her Charms she opens, and receives
The vigorous God into her Leaves.

NOTES:

7  Elysium  “The supposed state or abode of the blessed after death in Greek mythology” (OED).

11  Youth  “Polyderus, who pined to death for the Love of a beautiful Statue” [Author’s note].

13  Love’s gentle Pow’r  Cupid.

14   Aethereal   “Of or relating to heaven, God, or the gods; heavenly, celestial” (OED).

29  Venus  “Roman goddess of beauty and love” (OED).

30  Mars  “The god of war of the ancient Romans” (OED).

41  Marygold  “A plant with golden or yellow flowers” (OED).

44  Phoebus  “Apollo as the god of light or of the sun; the sun personified” (OED).

SOURCE: Poems on Several Occasions, Second Edition (London, 1739), pp. 226-229.  [Google Books]

Edited by Charlie May

 

 

Anonymous, “Galetea to Triton. On Jealousie”

ANONYMOUS

“Galatea to Triton. On Jealousie
Written by a Lady.

Love is the Land of Hope and Fear,
Of Pleasure mix’d with Pain,
Where, o’er the Heart, soft Joy, and Care,
Alternate Empire gain.
Possest of all we can desire,                                                  5
Fear mingles with our Joy,
The Source of all our tender Fire
Does still our Bliss destroy.
For Triton’s Charms, that wound my Heart,
My jealous Mind alarm.                                                   10
I fear, alas! th’unerring Dart,
Some other Breast shou’d warm.
I dread the Force of other Eyes
His am’rous Soul shou’d move;
My Happiness my Fear supplies,                                           15
Convinc’d that he can love.
My Hopes and his dear Tongue agree,
To flatter my Desire;
But then, alas! warm Jealousie
Makes all my Hopes expire.                                             20
Forgive me, Triton, if my Heart
These anxious Pangs possess;
Less shou’d I feel th’ uneasie Smart,
Cou’d I but love you less.
Excess of Love augments my Pains,                                       25
Which when you’re by decline:
To end them quite still here remain,
So long I’m sure you’re mine.

NOTES:

Title  Galatea  A Nereid (sea nymph); daughter of the sea god Nereus in Greek mythology (Britannica); Triton  “Greek god of the sea, son of Poseidon” (OED).

11  Dart  Figurative for Cupid’s arrow, the dart of love.

22  Pangs  “A sudden sharp spasm of pain which grips the body or a part of it” (OED).

23  Smart  “Sharp, often intense, physical pain” (OED).

SOURCE:  The Muses Mercury: or The Monthly Miscellany (March) (London, 1707), pp. 65-66.  [Google  Books]

Edited by Mimi Hopper