Tag Archives: couplets

Anna Seward, “Invocation of the Comic Muse”

ANNA SEWARD

“Invocation of the Comic Muse”

Prize Poem at Bath-Easton

 

On this mirth-devoted day,
From these festal bowers away,
In your sable vestments flee,
Train of sad MELPOMENE!
Ye, who midnight horrors dart                                                   5
Through the palpitating heart;
Fear, that flies its shadowy cause,
With hurried step and startled pause;
Straw-crown’d Phrenzy’s glaring gaze,
Chaunting shrill her changing lays:                                             10
Nor let dim-ey’d Grief appear,
Weaving mournful garlands here,
Cypress-buds, and fading flowers,
Wet with cold November’s showers;
Nor with the damp, wan brow, and streaming wound,                   15
Let stern, self-pierc’d Despair her hollow groans resound.

THALIA come, fantastic Fair,
Enthron’d in pantomimic car!
Thine open brow with roses bind,
By morning’s lucid rays entwin’d;                                                 20
Thine azure vest flow lightly down,
And vivid glow thy rainbow zone!
Haste thee, Nymph, with sunny hair,
With varied voice, and jocund air,
Adorn’d with all the laughing grace,                                             25
That decks the sweet bewitching face
Of her, who o’er the knee of snow
Archly snaps young Cupid’s bow;
For O! in that more beauteous maid
Than Grecian pencil e’er display’d,                                              30
Bright from ANGELICA’s unrival’d hand,
Goddess, thy portrait glows, and charms the gazing Land.

Nor let this Delphic Vase alone
Thy all-enlivening influence own;
Exert then still thy magic power                                                     35
To whiten every passing hour
For him, whose taste decided shines
In the fair Priestess of these shrines;
For her, who guides the devious feet
Of Genius to this fair retreat,                                                          40
Her verdant prize extending there; —
Ah still for them, the generous Pair,
Collect thou each idea bright
From Fancy’s shrine of missive light;
From Health, from Love, from Virtue’s ray,                                    45
To gild through life their varied day,
Illume the night, and bless the rising morn,
And with the beams of bliss the golden sun adorn.

NOTES:

Title Comic Muse Thalia, the muse of comedy.

Subtitle Prize Poem at Bath-Easton Seward wrote and performed this poem in 1778, her first  submission to one of Lady Anna Miller’s fortnightly poetry contests associated with her literary salon at Batheaston, a village just northeast of Bath (Claudia T. Kairoff, Anna Seward and the End of the Eighteenth Century, pp. 32-41).

1 mirth-devoted Joyful, happy (OED).

2 bowers “A vague poetic word for an idealized abode” (OED).

3 sable vestments Black clothing (OED).

4 MELPOMENE “One of the nine Muses, patron of tragedy and lyre playing” (Britannica).

9 Phrenzy An archaic spelling of “frenzy,” meaning “agitation or disorder of the mind likened to madness” (OED).

10 lays Poetry, verses.

18 car “A chariot, esp. of war, triumph, splendour, or pageantry” (OED).

24 jocund “Mirthful, merry…light-hearted” (OED).

31-32 ANGELICA “Alluding to a celebrated picture of Mrs. Kauffman’s, THE NYMPHS DISARMING CUPID” [Author’s note].  Angelica Kauffman (1741-1802) was a Swiss painter who live and worked in England from 1766-1781.  She was a founding member of the Royal Academy, and was well-known for her paintings of mythological subjects (Britannica).

33 Delphic Vase A reference to the ancient urn that the Millers brought back from Italy in 1772; contestants for the salon’s poetry prize would submit their poems by rolling them up and placing them in the urn (Kairoff, p. 35).

37 him Sir John Miller, Lady Anna Miller’s husband.

38 the fair Priestess of these shrines That is, Lady Anna Miller.

40 Genius Specifically, poetic genius in the context of the poetry competition.

44 Fancy Poetic imagination.

SOURCE: The Poetical Works of Anna Seward With Extracts from Her Literary Correspondence, Volume 2, ed. Walter Scott (Edinburgh: J. Ballantyne and Company, 1810), pp. 22-24. [Google Books]

Edited by Hannah Mayer

Anonymous, “Reasons against deifying the Fair Sex”

 

ANONYMOUS

 “Reasons against deifying the Fair Sex.”
By another Hand.

Madam, I own I was so smit
What with your Beauty and your Wit,
That I began, which very odd is,
To think of making you a Goddess;
I talk’d of building you a Temple,                                       5
And off’ring up for an Ensample,
My own dear Heart in low Prostration,
With all the Cant of Adoration.
But thinking closely on the Matter,
I’ve since concluded, ‘twoud be better                            10
You’d be above such Vanity,
And keep to your Humanity.

For first, if you a Goddess be,
What will become of Mortal Me?
Cloath’d in your Majesty Divine,                                       15
I tremble to approach your Shrine.
At awful distance, lo ! I stand
With quiv’ring Lip and shaking Hand;
Or beg, on bended Knee, to greet
With humble Kiss your heav’nly Feet.                              20
For VENUS can’t descend to any
So low as romping like—Miss NANNY.

Again, consider, shou’d you rise
To the high rank of Deities;
You cannot long support your Reign,                                25
Nor long your Goddess-ship maintain:
For you must know, Deification
Is brought to pass by Incantation;
By Words of elevating Sound,
From Lips of Lover on the Ground                                     30
Utter’d in Raptures; Flames and Darts,
Altars, Worship, bleeding Hearts,
Sun, Venus, Quintessence of Worth,
Extasies, Heav’n, and so forth.
Now when you condescend to wed,                                  35
And take the Mortal to your Bed,
One Moon has scarce her Period crown’d;
Ere the rude Creature turns him round,
And with familiar Airs of Spouse,
(Reverse of what he wont to use)                                        40
Treats you like one of this our Earth:
You, conscious of Your heav’nly Birth,
Th’ irreverent Liberty disdain,
And tell the Wretch “He turns prophane;
At this th’ audacious Thing grows hot,                                45
Calls you Chit, Woman, and what not?
Mumbling, in direful retribution,
Some other Forms of Diminution
Malign; your Glories vanish quick,
Olympus turns to house of Brick.                                          50
Instead of Cupids and the Graces,
Plain earthly Betty takes their places:
Your Altars (which who won’t recoil at?)
Change to Tea-table or a Toilet:
The Goddess sinks to Flesh and Blood;                               55
While Husband in the cooing Mood,
Gives you a Buss, nor cares who sees it,
And fondly cries, “My Dear how is it?

Thus, Madam, not to keep you longer,
(For I can urge no Reasons stronger)                                    60
You plainly see, it is not fitting,
That you among the stars be sitting.
Wherefore, I think, you won’t desire
To leave our Species for a higher.
But be content, with what’s your due,                                   65
And what your Rivals think so too;
That, for soft Charms and Sense refin’d,
You shine the Pride of Woman kind.

NOTES:

Subtitle Unable to trace.

1 smit a poetic construction for “smitten”.

6 Ensample “An illustrative instance” (OED).

8 Cant “The special phraseology of a particular class of persons, or belonging to a particular subject; professional or technical jargon (Always depreciative or contemptuous)” (OED).

21 VENUS “The ancient Roman goddess of beauty and love (esp. sensual love), or the corresponding Greek goddess Aphrodite” (OED).

46 Chit “A person considered as no better than a child. ‘Generally used of young persons in contempt’ (Johnson); now, mostly of a girl or young woman” (OED).

50 Olympus “More fully Mount Olympus. The home of the greater gods and goddesses in ancient Greek mythology, traditionally identified with a mountain in northern Thessaly at the eastern end of the range dividing the Greek regions of Thessaly and Macedonia. Also in extended use: the home of the gods; heaven” (OED).

51 Cupids “Cupid, ancient Roman god of love in all its varieties, the counterpart of the Greek god Eros and the equivalent of Amor in Latin poetry”; Graces “Frequently the Graces were taken as goddesses of charm or beauty in general and hence were associated with Aphrodite, the goddess of love” (Encyclopedia Britannica).

52 Betty “A female pet name or familiar name, once fashionable (as in Lady Betty), but now chiefly rustic or homely” (OED).

57 Buss “A kiss, esp. a loud or vigorous one” (OED).

Source: Mary Masters, Poems on Several Occasions (London, 1733), pp. 206-10. [Google Books]

Edited by Lauren Cirina